Buddhist classic quotations (end)

61. Sui yuan is not just a good fortune, but a good man and soul.
62. Don't be too certain about your opinion. It's a little bit of regret.
63. When you are honest with yourself, no one in the world can deceive you.
64. It is shameful to conceal your shortcomings by means of hurting others.
65. People in the world are responsible for the law. Practitioners must be responsible for the cause and effect.
66. When you are poor, you can use your body to deploy the application, such as sweeping the floor, sprinkling water, and moving things.
67. A person who is full of jealousy in his heart, who does not confess or speak incorrectly cannot be regarded as a well-rounded person.
68. Silently caring for and wishing to others is an invisible offering.
69. It would be better to tell more jokes and handle affairs with a humorous attitude.
70. The way to get along with others lies in unlimited tolerance.
71. Do not deliberately guess others' thoughts. If you do not have the wisdom and experience to make correct judgments, there will usually be errors.
72. To understand a person, you only need to check whether his starting point is the same as his destination to know whether he is sincere.
73. The truth of life is just hidden in plain and tasteless.
74. If you do not take a bath, the perfume will not be fragrant. Fame and honor come from true talents. Youde natural fragrance.
75. rather than rejecting the fact that it has already become, you should accept it. It is called "death.
76. Buddha and Bodhisattva only bless those who are willing to help themselves.
77. Adversity is a necessary process for growth. If we are brave enough to accept adversity, our lives will grow stronger and stronger.
78. Thank you for telling me your shortcomings.
79. People who can imagine for others will never be lonely.
80. If you can discover your own shortcomings as accurately as others do, your life will be extraordinary.
81. To forgive others is to leave a space in your mind for maneuver.
82. Time will always pass, so let time flow away from your troubles!
83. You have to treat simple things very seriously, and it will be very painful.
84. People who will always distort others' good intentions can be saved without medicine.
85. People are not bad. They are just bad habits. Everyone has bad habits. They just have different depths. As long as he has a forward-looking mind, he will forgive him if he can forgive him. Do not regard him as a bad person.
86. How can we make up ten lies to make up for a lie?
87. In fact, the beauty of people, just fall in love with yourself.
88. There is no one in the world who will never be slander or be admired forever. When you talk a lot, others will criticize you. When you talk a little, others will criticize you. When you are down, others will criticize you. In this world, no one is not criticized.
89. praise us and praise us. None of them are famous teachers. Let's talk about us and instruct us. This is good knowledge. With them, we can make progress.
90. What you have now will become others as you die. Why don't you give it to the people you really need?
91. to practice in order to praise, it is like the Fragrant Grass trampled on.
92. if you do nothing after a day, it's just like committing a theft.
93. Being able to put yourself down is truly distinguished.
94. Do not hurt anyone.
95. Shen Mo is the best answer to slander.
96. respectful to people, that is, to solemnly honor yourself.
97. Having a selfless love gives you everything.
98. Hatred can never be resolved. Only compassion can be used to resolve hatred. This is an everlasting truth.
100. Do not be troubled by the ignorance of all beings. Do not suffer yourself from ignorance.
101. Others say we are not good, so we don't have to be angry or sad. We don't need to be happy to say that we are both good or bad. It depends on whether you will use it?
102. If you are right, and others say you are wrong, you must confess to others. Practice is to repair these things. You can endure anything before you can make progress. That is, you are right, and you want to confess to others, that is, practice.
103. When your mistakes are revealed, do not lose your temper. Do not think that you are willful or noisy. You can hide or overcome your shortcomings.
104. Do not always feel unfortunate. There are more people in the world than us.
105. A foolish person has always wanted others to know about him. Smart people try to understand themselves.
106. If others are always right, I will always be wrong. This is not a headache.
107. It is an accident and it is inevitable. So you must, with the same fate, not with the same.
108. Compassion is your best weapon.
109. As long as you face the reality, you can surpass the reality.
110. conscience is the most impartial judge for everyone. If you lie to others, you will never lie to your own conscience.
111. People who do not know how to love themselves are incapable of loving others.
112. Learning Buddha is just learning to be a person.
113. The Good and Evil Law, the Evil Law, and the Evil Law, the good and the evil, all the ideas.
114. Sometimes we need to calmly ask ourselves what we are pursuing? Why are we alive?
115. Do not stay away from your close friends because of a small dispute, or forget the favor of others because of a small resentment.
116. Be brave enough to accept criticism from others and adjust your shortcomings.
117. Thank God for what I have and what I don't have.
118. This is compassion if you can think of others from the perspective of others.
119. The study of Buddha is not a sustenance for death, but a sense of freedom and transcendence.
120. The Buddha never forces others to do things he does not like. The Buddha only tells the sentient beings, who is good? Who is evil? Good and evil should be chosen by yourself, and life should be mastered by yourself.
121. The so-called "put down" means removing your own hearts, being right, losing, and persistent.
122. Do not speak aggressively, do not have lethal effects, do not boast, do not promote evil, and naturally turn the enemy into friends.
123. A person who often looks at others' shortcomings is not good enough because he does not have time to review himself.
124. What should I do if I do not have a daily website, do not listen to it, or do not have a daily website?
125. The true provisioning means to put your troubles, worries, separation, and perseverance down.
126. If you really love him, you must tolerate some of his shortcomings.
127. To overcome the fear of death, you must accept the idea that all people in the world will die.
128. All patients, doctors are the most difficult to treat, and all sentient beings, self-righteous people are the most difficult to cross.
129. A donkey, eat the best grass, will not become a handsome horse. With perseverance and separation of the mind to practice, and then great refinement, will not become a Buddha.
130. Those who understand the eternal truth will not cry for any separation, because separation is inevitable.
131. Although you hate a person, you can find out the advantages and benefits of him. There are so few talented people like this.
132. If everything can go with him, it will be the freedom of the world.
133. I hope you will often say to yourself that I am the happiest person to hear about the Dharma, except for this happiness.
134. If you can scream 21 times a day, "I don't need to worry about this little thing." You will find that you have an incredible power in your mind. It works very well.
135. honestly face your inner contradictions and flaws and do not deceive yourself.
136. Cause and Effect never owe us anything, so please do not complain.
137. We do have the advantages, but we also need to hide a few points. This is called conservation.
138. There is no need to talk about gossip.
139. Most people only do three things in their life. They are deceiving themselves, deceiving others, and being bullied.
140. People who appreciate themselves too much will not appreciate others' advantages.
141. Living in the applause of others cannot afford to be tested.
142. The heart is the biggest liar. If someone else can lie to you for a while, it will lie to you for a lifetime.
143. For bad children, parents are always quite anxious. Therefore, we should especially forgive him for pity, and never let him go away from him.
144. As long as you are conscious and safe, both East and West are good. If one person is not satisfied, do not escape by yourself.
145. Live with a normal heart, treat others with a ashamed heart, and do things with the heart, and use the Bodhi heart to subscribe to the Buddha's heart.
146. When you hold on to one thing, you can only possess it. If you are willing to let it go, you will have the opportunity to choose another one. If a person's mind holds his own ideas and refuses to put them down, his wisdom can only reach a certain level.
147. It is not a blessing for others to fear you. It is not an insult for others to deceive you.
148. It's not that someone is bothering me, but that someone's words and deeds are bothering me.
149. Do not deliberately misinterpret others' goodwill. You should think about it in a good place.
150. The things in the world are not as good as those of your own. That's of course.
151. My wealth is not because I have many, but because I have few requirements.
152. If you eat it, you must pull it. People must learn to let it go. Otherwise, you will? Constipation.
153. People who often think that others are paying attention to you or want others to pay attention to you will be troubled by life.
154. I can cook for you, but I cannot eat for you. Each person has enough food to eat, and each person has a life or death.
155. It is easy to look at others, but it is difficult to settle yourself.
156. The greatest mistake of mankind lies in its fear of being a saint.
157. You only live your own lives, and you don't have to worry about other people's distortion and right.
158. if you are going to get married, tell you a very important philosophical saying, "You must be patient with each other's shortcomings. There is no absolutely happy marriage in the world, happiness only comes from infinite tolerance and mutual respect.
159. If you can spend a safe Day, it is a blessing. Today, many people cannot see the sun of tomorrow. Today, many people have been disabled, many have lost their freedom, and many have been broken down.
160. Non-sum gains and losses can be assessed only when the final result is reached.
161. You don't have to argue with cause and effect, and cause and effect will never be mistaken. You don't have to argue with fate. Fate is the most equitable judge.
162. You have your view of life, I have a view of life, and I do not interfere with you. As long as I can, I will influence you. If I can't, I will try again.
163. If you want to grasp eternity, you must control the present.
164. Evil mouths should never come from our mouths, no matter how bad or evil he is. The more you scold him, the more polluted your heart will be. If you want to, he is your good knowledge.
165. When you begin to live tomorrow, someone will argue with you, and you will let him win. This winning or losing is just a matter of words. When you win, you do not lose anything. What is the so-called win? What do you get? What did you lose? What is lost?
166. Most of our lives are wasted on the exploration of the word language.
167. You should not always think that you are committed to yourself. You should think that he is very good to me. This is the effort of practice.
168. Others can violate the cause and effect. Others can harm us, beat us, and slander us. But we cannot hate others. Why? We must have a complete nature and a clean heart.
169. When you contact anyone, always ask yourself, what do I have to do with him? Benefit him. If I cannot benefit people by virtue of my own morality, knowledge, and practice, I owe a debt.
170. Going home is a task of life, and practice is a task of multi-generation and multi-robbery.
171 believe in Buddha, learn Buddha, not for yourself, but for all sentient beings in the bitter sea.
172. If the Buddha has no chance of crossing, We will regard him as a Bodhisattva.
173. If a person does not feel suffering, it is not easy to sympathize with others. You must suffer first to learn how to save the trouble. 174. What kind of patience does a common person endure when the power, wealth, and strength of the other party are great and helpless? The real endurance is that even if he bullied you, he could not help you, but he could not do anything. You have enough strength to deal with him, but you can tolerate him, he thinks that his nature is the same as mine, but he is confused for a moment, or is affected in bad circumstances. You don't have to worry about him, it is true patience to tolerate such circumstances and circumstances. 175. If we look at what we see from the past, who have never been my parents, siblings, or relatives? Who have never done anything to my enemies? If there is good, all have good with me; if there is evil, all have evil with me. In this case, what complaints do we have? In terms of wisdom and stupidity, when everyone is smart, or when they are stupid, smart people may become stupid, or even stupid people may become intelligent. The worst person has also done many good deeds, and will not always be bad. Good people have done many bad things and will not always be good in the future. In this way, we repeatedly think about the concept of many differences between the so-called "male" and "xianyu", which will naturally fade away. This is definitely not a chaos, nor an ignorance of quality or quality, but a view of our private and private differences from the beginning, with an equal view of equality!
176. The world does not belong to you, so you do not need to abandon it. What you need to abandon is your perseverance. Everything is for me, but not for me. 177. I 'd rather forgive others than let others forgive you.
178. When you face things with annoyance, you will feel that everything is an obstacle and the world will become ugly and hateful.
179. To be a zfo and Dragon elephant, please be a horse and ox.
180. Although we cannot change the world around us, we have to change ourselves and face it with compassion and wisdom.