[Change] Wuwei shasi

Wood hair, acid convergence; fire inflammation, bitter strength and diarrhea; gold downsides, Xin flavor divergence; water cold condensate, salty soft scattered. This is consensus. But acid is wood, Xin is gold, bitter is fire, salty is kidney. Is it "Internal Classic" wrong? Is our guiding ideology as ridiculous as some people have said?
Of course, the answer is no. Our Internal Classic will never be wrong! The error lies in the way we know the problem. I misinterpret the scriptures, and now we will discuss the principle of medical scriptures ".
"Oriental wind, wind and wood, wood acid, acid and liver; Southern heat, heat, fire, fire, bitter, bitter heart; Central wet, wet, soil, soil, gansheng spleen; western dry, dry raw gold, jinshengxin, Xin Sheng lung; North Cold, cold water, water salty, Xian Sheng kidney." -- Yin and yang Yingxiang Theory
From the above text, we can clearly understand the attribution problem of five flavors-Acid Wood, bitter fire, Sweet soil, gold, and salty water. However, we noticed that, apart from the attribution of GaN, the four flavor features are completely different from those of the four flavor features. What's going on? How can this problem be solved?
I think we have the illusion that we have misinterpreted the classics. In order to pursue the modernization of traditional Chinese medicine, we blindly list a table of five elements of ownership, what is "bitter, and sad ......" Let us rely on Acid Wood, bitter fire, sweet land, gold, and salty water. When we are puzzled and have doubts, the teacher cannot answer the question and say, "There is no reason for these things. Just remember." To smother us. These are not teachers' mistakes, nor do they know, but because we have not thoroughly understood the classics! It is a result of blind pursuit of the lattice, digitization, and quantification of TCM theories. Let me unveil the veil of "five flavors into five dirty" and restore our classic.
"Five flavors into the stomach, each with their favorite. Taste acid, first liver; taste bitter, first heart; taste sweet, first spleen; taste Xin, first lung; taste salty, first kidney. The liver is sour, the heart is bitter, the spleen is sweet, the lung is sweet, and the kidney is salty. Different desires are available ." -- Ling Shu
We can see from the above text that there is nothing wrong with the classics. What is wrong is our name. Although many people have found that "acid is a tree, bitter is the heart, Sweet is the spleen, "Xin nfei, Xian nshen" is not suitable, but they did not deny it, so it is only after generations of Chinese medicine students think about this problem. Since we have raised this question, don't say that. This is unreasonable. We should call it like this.
"Acid into the liver, liver belongs to wood; bitter into the heart, heart belongs to fire; sweet into the spleen, spleen belongs to the soil; Xin into the lung, lung belongs to gold; salty into the kidney, kidney belongs to the region ".
After reading it, you will find that the liver is sour, because the liver is wood, which acid is also wood? This is a typical way of thinking. Although gold and lung are equal signs, lung and Xin are equal signs, but Jin and Xin cannot be equal. This is not "A = B, B = c => A = C "is a simple mathematical logic. If we use the western mathematical logic to think about using our traditional Chinese medicine in this way, we will suffer huge losses. In the end, our traditional Chinese medicine classics will become beyond the imagination.
Now we will systematically tell you why acid is needed for liver connection? The expression of liver strip is positive, but we all talk about the opposite sex. Since it is a positive aspect, it is necessary to attract the Yin side. The liver is a drain. If it is always a drain, it will definitely be faulty. The liver has the function of storing blood and there is no convergence. How can he hide blood? Therefore, since the "daily food, five breath", and five breath changes the liver, the acid in the five flavors of "Earth food, five flavors of food, five flavors of food, and of course, the liver is needed, so as to restrict the convergence of liver strip delivery and evacuation. Of course, the convergence of sour taste is overcast. After a large circle, it comes down to the opposite constraints of yin and yang. Therefore, it is completely correct to say that "Although the medical channels are traditional, Yin and Yang are the only difference.
The problem of "acid into the liver" is solved, and "Xin into the lung" is easy to say, Xin taste is divergent, lung gold converges to Su drop, it is also a yin and a Yang, a convergence, the lack of weather supplements restricts the weather too much.
"Bitter heart, heart belongs to fire, salty into the kidney, kidney belongs to water" bitter taste can strong Yin can diarrhea, we are talking about not too bitter cold, to prevent bitter cold hurt Yang, damage the human body. Li Dongyuan, the four gold yuan entrepreneurs, is the most representative in this regard. If you are interested, please refer to "10 books of Dongyuan". So we can say that bitterness is overcast, and it is just a matter of heart-filling, limiting its fire. Let the bitter taste go To the heart to help the heart, such a water fire with mercy, Yin and Yang with mercy is a wonderful thing! The opposition constraint is really amazing. The salty flavor can be soft and firm, so that the things that get together can be dispersed. But who in the human body can make Qi, blood, and body fluid converge and get together? Of course, this will be the kidney, the weather of the kidney is cold, cold reception, in order to prevent its reception too much, of course, to give him a salty taste to open the knot scattered soft firm.
The reason for generating the opposite performance of the dirty and dirty is that the yin and yang opposition of the material structure and functional activities, the mutual root of yin and yang, the balance of yin and yang, and the coordination of yin and yang. It is the principle that Yin and Yang are both opposite and complementary. It is nothing more than "Yin and Yang.
Now, when we talk about this, the problem becomes clear and the suspect cloud will be opened. However, I found out why I lost one? Where can I go for "Sweet spleen, spleen and soil?
We know that the "spleen main flavor" spleen is different from other organs. The organs with Qi-easing and Gan-flavor entered Qi form the same relationship between Qi and Qi. We also know that acid is used in liver to correct liver bias, Xin into the lung, salty into the kidney, bitter into the heart is also to correct the local dirt bias. Now the spleen is a gentle and moderate flat organ, and there is no bias to correct, so the smell is imported into the local dirty.
Now we have solved the "Five Flavors" Problem and the confusion disappears. Please remember that we will not talk about "sour Wood" in the future, but "sour liver, "We also hope that our textbooks should be changed to restore the original appearance of traditional Chinese medicine as much as possible, I hope that you will find and explore some problems with some interesting thoughts. In this way, only Chinese medicine practitioners can develop and become successors.
After discussing this question, I wonder if you have noticed that there are still some texts in the Internal Classic:
"The Lord of the wood bits, the lord of the wood bits, the lord of the fire bits, the lord of the fire, and the Lord of the Earth bits, the lord of the Earth bits, its Diarrhea is bitter, and its supplement is sweet; the Lord of the throne, Its Diarrhea is bitter, and its supplement is sour; the Lord of the water level, its diarrhea is salty, its supplement is bitter."
These words are about the five Yun and six Qi problems. They are about the "qi yin Feng Mu main gas period. If it is too old, it will be sour, and if it is not enough, it will be filled with Xin; the period of shaoyin junhuo and Shaoyang phase, the period of Taiyin wet soil main gas, the period of Yangming dry gold main gas, the period of Sun cold water main gas, too much less than the treatment method. Take the first breath, the second breath, the third breath, the fourth breath, the fifth breath, and the sixth breath respectively. I was thinking that tianyun could not be treated like this, and that would be because of the natural weather, and the way it would be treated if it was too bad.
When I was thinking about it, I asked my students to check the information, but I was not able to get a satisfactory answer. In an accidental conversation, I found the secret. Okay. Now let's work together to solve this problem.
We will return to the text above, "the first breath, the liver master, Xin supplements the acid diarrhea ." The so-called supplement is to supplement its deficiency, that is, to put it too much. Why is it necessary to make up for yexin? Xin wei we talked about the characteristics of promotion, just to help the liver evacuation strip. So we need to supplement it with Xin flavor; acid convergence, when the liver is too much, but the relief is too much, we will of course use sour flavor to restrict her, diarrhea her to reach a peaceful State.
The second sentence means "two of the gas, the space of the fire, the salty liver and the liver ." The heart is the monarch is not evil, it doesn't matter who makes up who is diarrhea, and in the generation of fire, on behalf of its evil. Here, we have discussed all the five flavors. But why is it easy to get rid of it? From the analysis of liver, we know that diarrhea should be diarrhea with anti-sexual taste. This is not the meaning of diarrhea. We need to be clear about this. So what are the things to do with the characteristics of fire and fire? Everyone knows that if you are excited, one thing that everyone has in common is acute and upset. One word is "agitation. In contrast to acute sub-databases, it is necessary to count chronic sub-databases. Who meets this slow feature in "diqi Wuwei? Of course, you have to take it easy. Aren't you in a hurry? I will use it to restrict and sharpen your temper.
The third sentence says, "the spirit of four, the lord of the spleen, bitter diarrhea and sweetness ." Gan fills in the dirty content, so we don't have to go into details. But what does it mean by suffering? I spoke about the spleen, Earth, and liver, heart, and kidney. It can be said that the liver, heart, and kidney are as thick as the Earth. If the spleen is too much, it is the accumulation of soil is too high. If the accumulation is too much, we need to eliminate the need for access. How can we use what access? Who has this feature? I think Zhong Shi's Qi Tang is very capable of explaining the problem. Chengqi Decoction is for "weijiashi. To put it bluntly, it uses the bitter effect of diarrhea. Aren't you accumulating slowly? I will control you with bitterness to counter you.
In the fourth and fifth sentences, "the gas of five, the lord of the gold, the acid supplements the blood of Xin; the gas of six, the lord of the water, and the bitter supplements the salty diarrhea ." I don't want to explain these two sentences. Based on the ideas of one or two sentences and the previous discussions, everyone can make a good explanation on their own.
It seems empty talk to say so much. When I asked, the teacher also said that these things have no clinical value and do not need to be further investigated. But is that true? If we believe in a classic story of thousands of years, we will talk nonsense?
In the same way, I am still saying that "Internal Classic" won't talk nonsense. We did not research, we did not realize her value, then said she has no value attitude desirable? How can we inherit from our business of traditional Chinese medicine without any doubt? How many valuable things are lost? "There is no right to speak without investigation." I think we need this attitude.
I said she has clinical value. So what are the clinical values of these words? Let's talk about it in fact.
The "Li kelao traditional Chinese medicine critical and difficult disease experience album" records such a patient:
A man, indigestion for several years, good taixi, Baiji sijun, Li is not effective. It is more effective to reduce the consumption of food, spleen and stomach. Ask Li for a visit. Li Si's reference, prescription: Astragalus 30g Guizhi 9G. Two doses. Li claimed that this was his own "invigorating liver and spleen ".
Let's just look at these two herbs to make up the liver and spleen. Isn't it about liver supplementation? Where is it? What is it about? I think it's a recipe for treating colds. Is the answer true? We will continue our discussion. First, let's take a look at the sexual flavor of the two herbs. Guizhi Xin Wen, Astragalus Gan Wen. I would also like to give some comments on the sexual flavor of Astragalus.
"Astragalus, diarrhea, Yin fire, antipyretic, Qi Deficiency and hard sweat can be published" -- materia medica sub-sutra
"Burning the fire, go to the lung heat, and do not sweat" -- "this Sutra fengyuan"
"Astragalus is sweet and warm, and has a positive taste. Therefore, it is dedicated to invigorating the spleen and stomach, and its taste is slightly sweet ." -- Shennong materia medica by white species
"Go to the imaginary fire, then do it without sweat ." -- Materia medica outline
"Raw tables can be fixed without sweat ." -- Materia medica truth-seeking
"It is used in the same way as the published medicine to eliminate external risks, and use the same with the nourishing yin and clearing heat medicine to eliminate internal risks" -- Shen xilu of medicine
"Honey-made makeup, use a transparent table ." -- Easy to read Materia Medica
Through the above text, we can draw a consistent conclusion. Astragalus can be transparent, and its flavor is slight. Add Cassia. It can be seen that Li is a drug with two flavors of Xin. Xin weifugan also! I don't have to say much about this. As for invigorating the liver and invigorating the spleen, we all know that the liver and Qi have been removed, and the diet can be digested by ourselves. We also know that some people will not eat when they are angry, because the liver is depressed and they cannot be relaxed; some people are fond of eating, which means the liver is not comfortable and it is too difficult to escape. This time, everyone can understand how to make up the liver and spleen.
About why did Li select the two herbs, one of which is "Wen Tong" of Guizhi, and the other is "Li Huang. Play the effect of invigorating liver and spleen.
Another point is that wind medicine is used for liver. I think all the medicines that are used to remove internal wind and external wind can be used for liver administration.
Another case:
"A man suffering from white turbidity, but see the light day at night, look at thirst to lead, don't think about diet, pulse number. Identify the disease in the Yin, blood heat, spleen loss. Treatment when Qinghua blood heat, make up the spleen photo essence. Choose: baizhi, jingfang, Dixie and other heat and cooling drugs. No spleen medicine. Looking at this medicinal solution, the solution table medicine has the function of the fire, so that on the one hand, it is to make up the liver and spleen, the spleen is the unified photo has the right, then the white turbidity self-healing!
Then watch Li xiaoshengyang Yiwei Tang:
Astragalus, Chinese ginseng, licorice, single-active, windproof, white-nose, active-active, orange peel, Fuling, Bupleurum, zexiafed, Master, Huanglian, ginger, Jujube
This is an indication of spleen and stomach qi deficiency, wet Yusheng heat. Party A's remarks include "Bupleurum, windproof, qihuo, and exclusive", which is promoted to Qingyang, and the city is subject to risk-removing and dehumidification. Shengyang can be regarded as a saying. What should I do? What is it like? Is there a wind image in this certificate ?! Although the disease is in the spleen and stomach, Chai Shao can help the liver, Jing anti-DDoS, two active also make up the liver! Make up liver and spleen! As you can see, it is clear that it is used to supplement the liver and help the liver, but it is said that it is a breeze, and so are you! Quit.
After talking about this, I only talked about the clinical value from a small side of fugan. After all, I did not have a wide range of books, and I did not know much about it. Our great treasures of traditional Chinese medicine are waiting for us to explore and study, and our classics are waiting for us to comprehend! As long as we think carefully, I think there will be gains!
"The road is long and the distance is long. I will wait for it to go up and down !"
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Generation of yin and yang and five elements and the birth of Chinese life

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For a long period of time, Westerners have always believed that everything in the world was created by God. It was not until Darwin discovered evolution that some of them were liberated from the world of God, A small number of people still insist that they are God's works. One of the manifestations of Chinese civilization is that we have never had that superstitious lie. The ancient Chinese realized that life was generated from the earth. The Yellow Emperor's Internal Classic describes in detail the production mechanism of various human organs, from five to five, from five to dirty, from five to five, etc., far ahead of the research. Even if it is not truth, it is worth our attention-life must come into being on the earth, and life must be what it is now-the life of the earth evolves according to certain rules, rather than by chance.

Su Wen. yin and yang shall be like a big theory, Emperor Yue: Yu Wen ancient sage, On the human form, column don't viscera, terminal network meridian, will be connected to six, each from its Sutra, cavity hair, each has its own place name, xigu belongs to the bone, all have played, Division inverse, each have their own structure, four Yin and Yang, do have brokers, inside and outside, there are tables, their trust?

Classification and naming are signs of scientific progress. The classification and naming of human beings, viscera, meridians, and acupoints marks the application of modern scientific basic methods for observation.

1. Liver generation

Qi Bo said: Dongfang Shengfeng, fengshengmu, Mu shengacid, sour shenggan, liver shengjin, tendon shengxin, and liver main eyes.

How did people come from the fundamental problems of life science? Is it the occasional evolution of the Earth or the inevitable outcome of Heaven and Earth. To generate a human body, you must first understand how each part of the human body is formed, or why these organs and structures are produced?

The Oriental life style, the wind life wood, and the wood life acid are the evolutionary processes before the formation of animals. Once the earth is formed, its location is determined. The east is the place where the sun rises. It is understandable that the wind is born from the east. It is like the spring breeze that makes everything recover. The sour taste can only be the smell of vegetation. Sour liver, that is to say, the sour taste in the grass trees determines the production of the liver, or the production of the liver is determined by the acid in the grass trees. As a living body like the human body, the liver will inevitably exist. The liver is hailed as a chemical factory in the body. It breaks down harmful components and large molecular substances, synthesize necessary life substances, and produce energy substances. Without the liver, the body cannot use the energy and substances in food, therefore, it can be considered that the acid of wood must have the human liver. In the digestion of food, the acidic environment of the stomach is required, and the pH of the stomach is usually 2 ~ 3. In short, the relationship between acidity and digestion and synthesis is just a convenience for the understanding of pH value. Liver tendon, muscle tendon, is the reason why the human body has muscle, is determined by the liver, there are two types of properties to help understand. First, the oriental wind, the wind, and the wood are both active, and the human body muscles exist for motion. Therefore, the nature of the liver is bound to determine the nature of the muscle; on the other hand, muscle movement requires a lot of energy to be digested. The energy can only be provided by the liver metabolism, and the acetone acid generated during muscle Overuse can only be returned to the liver, glucose is generated by the liver and then sent to muscle for oxidative use. Muscle-shaped heart, from the five elements of life, is a heart fire for the liver, from biological evolution, the heart is also a muscle, is a muscle of motion, lower creature first has muscle, there is a heart, the heart can be treated as a specialized muscle organ. This analysis makes sense. If so, what a shock! The main object of the liver is changed from a series of new words to the main words. It can be seen that there are different main words, and the East is the dawn direction. The main idea is probably the main reason of the liver.

It is mysterious in the sky, man-made in the road, in the ground. Alive Wuwei, Tao Shengzhi, Xuan shengshen.

When it refers to the different roles of the east in the heaven and earth, it is the mysterious and deep in the sky, or the mysterious arrival of the East, because it is the source of light and warmth; in people, it is the law and the direction of life; it is biochemical in the ground and growth change. The results of growth and changes on the ground produce five herbs on the ground. The life of an animal is different from that of a plant in terms of its initiative ?? The nervous system is the god or wisdom produced by the Eastern path in the body. xuansheng, Xuan, and Shen cannot be considered. They are divided into two processes: Xuan, after God, Xuan is micro, and God is active, with a variety of functions. Therefore, there is a manifestation of the following God in Heaven and Earth.

God in the sky for the wind, in the earth for the wood, in the body for the tendon, in the dirty for the liver, In the color for the Cang, in the sound for the Horn, in the sound for the call, in the change for the grip, the sight is the object, the taste is sour, and the ambition is angry. Angry liver injury, sad victory anger; wind injury tendon, dry wind; acid injury tendon, Xin Sheng acid.

The author cannot cite the credibility basis of this classification, but it can be seen that things with oriental attributes are both extensive and have boundaries, only a taste, color, sound, function, organ and emotion. All these attributes share a common attribute-the Oriental Attribute-the birth, the light, and the motion. For example, emotion almost only shows anger in many animals, and anger is the most basic emotion. Plants in nature have a variety of flavors, but sour taste is the most common, immature fruits are always sour. After maturity, they become fragrant and sweet. Changing to grip is a manifestation of its properties variation, wood straight, grip is Qu.

2. Rule of heart generation

South heat, heat, fire, fire, bitter heart, heart blood, blood, spleen, heart tongue.

The south of the earth is the direction of the middle of the sky, the South is hot, hot and fire, it is easy to understand. Fire bitter, bitter is how to produce, there is no bitter things burned often with bitter, people often bitter in fever and thirst, this is enough to illustrate the truth of fire bitter, the fire and heat in the south prompted the generation of bitter taste on the ground. Bitter heart, why the heart is generated, the production of the front liver is the need of metabolism, the production of the heart can be considered as the need of southern hot, bitter stimulation may be the motive force to promote heart activity. The body's oral reaction to bitterness is rapid spit out, while the reaction to acid is closed and inner absorption, so the effect of bitterness is to promote discharge, the blood discharge or push function of the heart may be related to this. If you consider the southern fire, the role of the heart is the Southern fire, more directly, the ancient Greek scholars believe that the role of the heart is to bring heat to the whole body. With a special heart, there is a special flow of blood, so the heart is born with blood, this kind of life determines its inevitability. Blood and spleen are heart-fire and spleen in five phases. The spleen has the function of unified blood, and the spleen should have the spleen if there is blood. The main tongue of the heart is the main tongue of the heart. It may be the relationship between the heart and the tongue. The heart fire is often manifested in the tongue. The dog's way of removing the body heat is to stick the tongue out of the body.

The sky is hot, the Earth is fire, the body is the pulse, the dirty is the heart, the color is the red, the sound is the sign, the sound is the smile, the change is the worry, in the beginning for the tongue, in taste for bitter, In the ambition for happiness. Xi is sad, fear is better than happiness; hot injury, cold wins hot; bitter injury, salty wins bitter.

South is hot in the sky, fire on the ground, blood in the body ,....... These categories in the Southern region all have obvious southern attributes ?? Hot and vigorous. Such as joy, laughter, red and so on are a symbol of warmth. The original property of Southern fire is happiness, and its variant property is sorrow.

3. Spleen generation rules

Central wet, wet soil, soil, gansheng spleen, spleen, meat, lung, spleen main mouth.

In the center of the Quartet, the center is wet due to the low concave area of the water cluster. With wet water, we can have the land for growth, so it is wet soil. Gander, ganfa, and ganfa are mainly derived from the crops grown on the land. Shangshu said: the earth is full of salt. The original land is raw. Gansheng spleen: the function of spleen is to digest ganwei food. Therefore, it is necessary for a living body to use ganwei food. On the contrary, ganwei Food promotes the production of spleen. With the function of digestion of the spleen, the body of the body is fat, that is, the spleen and meat, people with poor digestion are often skinny. Meat and lung, in five phases of life is jinjin, spleen digestion of the Gan fat thing is carbohydrate, except the whole body except bone is meat, meat is continuously consuming oxygen to produce carbon dioxide, this determines the oxygen uptake and carbon dioxide emissions of the organ ?? Lung generation. The main interface of the spleen, the function of the spleen is normal to have a good appetite.

It is wet in the sky, in the earth for the earth, in the body for the meat, in the dirty for the spleen, In the color for the yellow, in the sound for the palace, in the sound for the song, in the change to the yellow, in the orients for the mouth, in the taste for GaN, In the mind for thinking. Think hurt spleen, angry Shengsi; wet hurt meat, wind wins wet; Gan hurt meat, acid wins Gan.

The center is wet in the day, the ground is Earth, the body is meat, and the dirty is spleen ,....... What are the properties of central Earth in various forms of central Earth ?? Growth. Yellow is the color of earth; song is a symbol of pride and smoothness, and is smooth and happy because of generation; thinking is a new idea, consistent with the growth property of Earth. The temper mutates to reverse and insmooth.

4. Lung generation

Western dryness, dryness, gold, jinshengxin, Xinsheng lung, lung fur, fur, kidney, lung main nose.

After the West passes through the southern fire, it becomes dry. In China, the West is a dry desert; in the mountains, the West is also dry, because the sunrise to the sunset, all are subject to sunshine. The drying of land, animals, and plants has become hard. Bricks are made from the drying of soil. The real metal is also made from the heating and smelting of the earth. Therefore, dry gold is set up. Iron flavor refers to the taste of metal. Plants are sour in growth. After maturity, they are sweet. withered and dry plants often have Xin flavor. This is probably the reason for Jin shengxin. Xin Sheng lung, Xin flavor is a rising and divergent taste, the body of Xin flavor to be discharged from the body, therefore, with the lung to discharge the smell in the body; the lung itself with Xin flavor, it can be considered as the occurrence of the smell. The lungs generate fur, no lungs, and the animals that breathe in the cheek have no hair. breathing in the lungs means that they can survive on land, skin and hair play an important role in keeping warm, material and information exchange with the outside world (excretion of sweat, absorption of sunlight, secretion of hormones, etc. In addition, the skin can also exchange lung gas. Therefore, lung and fur are established. Fur and kidney are golden water in five phases, with lung and Fur, the function of water and salt metabolism through the skin like amphibious animals is greatly reduced, therefore, special organs are required to take charge of water, salt, and metabolism. The breathing of the lung is carried out through the nose, which is easy to understand. The size and function of the nostrils and nasal cavity are consistent with that of the lung.

In the sky for dry, in the ground for gold, in the body for fur, in the dirty for lung, in color for white, in the sound for commerce, in the sound for crying, In the change for cough, in the for the nose, in the taste of Xin, In the Zhi for worry. Sorrow lung, happiness wins sorrow; hot injury fur, cold wins hot; Xin hurt fur, bitter wins Xin.

The West is dry in the sky, gold in the ground, and fur in the body ,....... All these types have the properties of Western gold-drying and convergence. The drying of fur is conducive to heat preservation, convergence is conducive to isolation and protection; White is the color of drying and metal; sighs and crying is the performance of sorrow and bad breath, is the scene of autumn gas Xiao kill, it belongs to the west. Lung and gas variations are not smooth, and the gas inversion is cough.

5. Kidney Formation

Cold in the north, cold in the water, salty in the water, salty in the kidney, kidney in the bone marrow, marrow in the liver, kidney in the ears.

The north of the earth is always a symbol of the cold, the cold water is cool, so the cold water. Salty taste is the taste of salt. Only when salt is soluble in water can it produce salty taste. The water in the sea is salty, so it is said that the water is salty. The adjustment of salty substances in the body or the adjustment of water-salt balance depends on the effect of water. The organ that the body completes this function is the kidney, so it is said that the salty kidney. Kidney bone marrow, now we know that the red blood cell produced by the kidney acts on the Bone Marrow Hematopoietic Cells and promotes the hematopoietic function. The kidney affects the growth or absorption of bone by regulating the calcium and phosphorus metabolism, but why did the ancients know this relationship? The kidney is the northern winter elephant, the winter Earth a bare desolate scene, at this time the mountains and rivers like personal skeleton support structure, so the bone and marrow for the Northern Cold Water elephant; bone and marrow deep body, wrapped in skin, not to see the sky, but also the North of the cold water, so the body has a kidney, the cold water will be like the bone marrow. Pig shenggan, Which is aquatic wood in five phases. Kidney marrow, marrow and even Yin, the object must be reversed, the cathode Yang, the liver is the East newborn elephant, so the marrow liver is an inevitable law. The kidney is the northern elephant, the ears relative to the eye nose tongue, living behind, similar to the north, we know the main ears of the kidney. Spring and winter, essence hidden in the kidney, Kidney Deficiency and tinnitus, is the basic symbol of Human deficiency and aging, also know the relationship between kidney and ear.

The sky is cold, the Earth is water, the body is bone, the dirt is kidney, the color is black, the sound is Feather, the sound is yellow, the change is Chestnut, in the ears, In the taste of salty, In the fear. Fear of kidney injury, fear of death, cold blood, dry and cold, salty blood, Gan Sheng Xian.

The north is cold in the sky, water in the ground, and skeleton in the body ,....... These categories have the property of North Water-cold and hidden. Black is a symbol of night and a sign of cold and returning to Tibet. Moaning is a manifestation of pain, a symbol of struggling in the cold winter; the dirty gas will pass outside, the kidney of the North will open in the ears behind the head; people are at rest in the moment of fear, different from other emotions. This is similar to the property of the Northern region, so the northern region is at fear. The North and the kidney are the properties of static Tibet, so its variation shows trembling.

For advanced life, the formation of the Five dashes is very important. Both of the above Five dashes have two deciding factors. One is that the five sides generate the Five dashes directly, the other is that the generated dirty data determines the generation of the other dirty data. In this way, the five kinds of dirty data are generated, and the five dirty data are generated to form a closed loop, forming a strict system.

The saying goes: heaven and earth, the upper and lower of all things; the Yin and Yang, the blood of men and women; the left and right, the road of yin and yang; the fire of water, the signs of yin and yang; the Yin and Yang, the power of everything begins. Therefore, the saying goes "Yin", "Yang", and "yang.

This is an excellent annotation of yin and yang, heaven and earth for all things to determine the upper and lower positions, days for the upper and lower. Yin and Yang are the most typical examples of men and women with flesh and blood. Yang is a man and Yin is a woman. The left and right are the channels of yin and yang, the Yang goes up to the left, and the Yin falls down to the right. Water and fire are the most direct manifestations of yin and yang. Fire is Yang, and water is Yin. In short, Yin and Yang are the root cause of the movement and change of everything in Heaven and Earth. Therefore, hiding Yin in the inner is a manifestation of Yang's staying behind, and Yang moving outside is a manifestation of Yin's appearance. Or, Yin Shou in, is Yang desired, Yang Xing in the outside, Yin required, Yin and Yang pair. On the contrary, Yin and Yang are not separated, and Yin and static are kept inside. That is, Yang needs to take yin as the foundation, Yang sports outside, and Yin needs Yang to make out, it indicates that Yin and Yang are the needs of the other party and become an inseparable opposition factor. On the surface, the opposition exists internal collaboration. This phenomenon is common in north and south magnetic poles and positive and negative electrodes.

We can use heaven and earth to understand the existence of yin and yang. Heaven is Yang and earth is Yin. We can understand the form of yin and yang from men and women. Men are Yang and women are Yin, the relationship between men and women is the relationship between Yin and Yang. The characteristics of men and women are Yin and Yang. The effects of yin and yang can be understood from water and fire. The effect of Yang is like fire, warm, bright, Yin acts like water, refreshing, and nourishing. Yin and Yang are everywhere, and everything is generated only when Yin and Yang are used. Therefore, at the beginning of everything, the existence and movement of everything depend on yin and yang. Therefore, although Yin and Yang are not as invisible as specific things, they are everywhere. As big as the universe of heaven and earth, as small as the tiny universe, she is the ultimate authority to govern the universe, and she is the highest dominator to decide everything, her greatest masterpiece is the generation of a person, a creature that is so subtle as you are. This is exactly the same as Lao Tzu's Avenue? What is the relationship between the two? Lao Tzu's Avenue includes yin and yang, including the "NONE" state before Yin and Yang, and the "yes" state after yin and yang, lao Tzu focused on the process from "NONE" to "yes.

With the earth, the sun and the moon go up and down, and the Earth is divided into the southeast and northwest regions and the central five sides, the five sides are five angry ?? Wind, hot, wet, dry, and cold; with five types of gas, the five elements of Fusheng -- wood, fire, earth, gold, and water; with five elements, what are the five flavors of Fusheng ?? Acid, bitter, Gan, Xin, Han; with five flavors, determines the five organs of life-liver, heart, spleen, lung, kidney; with five organs, it also determines the five basic structures of life-tendon, blood, meat, fur, and bone marrow. These structures, in turn, determine the inevitability of generating the five organs; at the same time, the five organs also determine the master-slave relationship with the five senses-eye, tongue, mouth, nose, and ears. In this way, the five sides finally generate the body. This is an inevitable process. In this way, the body also shows the five voices, five notes, five colors, and five flavors consistent with the five sides. In short, with the environment of the Earth, the generation of life is inevitable, and the generation of people is also inevitable. People are different from animals in thinking. It can be seen that the so-called idea is only the five logs produced by the five-party decision. While determining the high attributes of mankind, it also sets the boundaries for humans to possess such attributes, this is the birth of five elements in China.

What a beautiful Earth's nature and life system! I cannot suppress myself from pouring out my warmest compliments. Isn't this the ultimate law of the world pursued by the Western philosophers? Isn't this the origin and type of life that modern scientists are enthusiastic about? This is a great innovation of human wisdom. The laws of yin and yang ultimately determine the birth of human beings, and humans in turn recognize the laws of yin and yang. So far, humanity has entered a new era in the journey of destiny. Who will fight against the laws of yin and yang? Who wants to go against the sky? Follow the yin and yang rules! Humans have found the compass on their own life paths and discovered the yin and yang attributes of things! Scientists found the navigation lights on research roads.