Hu Xiaolin "The experience of Learning Buddha" first section

Dear teacher Cai, dear Master, respected fellow practitioners at home and abroad, students, good morning, everyone!

Let's get straight to the point because it's only one hours this morning. Today, we report to you the experience of learning Buddha, divided into two parts, the first part is how to recite the Buddhist scriptures, the second part is how to treat habits. How to recite the Buddhist scriptures, I mainly want to share with you, learn from the 13th generation of the Pure Land of the patriarch of the old monk of the Buddhist scriptures of the ten reading method. We all know that we are all to repair the Pure Land, Pure Land zongxin willing to line three, for our Pure Land way of the outline of the mission, is the purpose. We recite the Buddha, Kouchen "South without Amitabha Buddha" is our door. How should we recite the scriptures? How can the Buddhist scriptures finally reach the goal of attaining the western paradise of life? We now kouchen the "South without Amitabha Buddha", this method is called the heart of the Buddha, photographed this heart. "The trend to Bodhisattva Buddhist scriptures Yuantong chapter," said, "all six, net read successively, get three rub ground, the first". Six, where do you start? Buddhism Old Monk said from the ears. The so-called six, ear a photograph of the governing. So how do you shoot your ears? is to use our ears to listen to our voices, ears to listen to our mouths to read the voice. If my mouth does not read, if I meditate, I will also have my voice and my heart. You see, we often say that clearance old Monk know the voice of the vast majority of sentient beings. All the thoughts of our world, including the fact that we read newspapers, watch TV, and think about problems, actually end up in the sound, and you can try. This man I really like him, you end up in the voice, I am very nervous now, you also fall in the voice. So our ears are the best.

We often, we do as a Japanese class, often read chanting "Buddha said a Amitabha Sutra", "Buddha said the Amitabha Sutra" in the Western paradise of the study environment, the bird in that voice, the wind blowing that tree, the word is also in the FA, the flow of water, also in the voice of the FA. Buddhism Old Monk said the wind, water, birds, trees, all play the law, all in the passage of sound. In addition to the sound can be taught, the West can also use the color of the FA? OK. Then why did the Buddha not say it on the scripture? Because it is useless to talk to the world of the lady, and your ears are the best, so tell us how to learn in the Western paradise with sound. Headroom Old Monk once talked about, Shakyamuni Buddha came to this world is to use the voice, no words, Chinese Confucius, Mencius is also with the voice of the FA, and no words, are in these ancient sages, Buddha Bodhisattva left us, finally we integrate Scripture, form text, so are all with the sound.

"Ear tact", what call tact? The circle is perfect, the pass is the mastery. Why are our ears tact? Tact is not only a method of practice, but also a result of practice, and a perfect mastery is taichetaiwu. By what means can we achieve a complete mastery? We use our own ears. Why do we say our ears are the best? We six, we can observe our ears, it is particularly equal to the sound, not the sound of bad voice or sound, not the sound of the distant voice or near the sound, ear it closed, as long as there is a voice, no one, go to the people do not stay, Zhan but still, the ear is here, in English speech stand by, If you have a voice, I will accept it, I will go when the sound is gone, I do not cling to the voice. Eyes, we can only look at the front, can't see behind the brain. The ear is not the same, the back sound can still hear, you look round; There was a sound in the next room to hear through the wall. We have this power in our ears.

Why is it called ear tact? We have to look closely at our ears, the function of our ears, sincerity, purity, equality, mindfulness, compassion, very, very close to what we call self-nature. We have such a good root, ear, we through the ear to observe, to learn from the ear, over time you will be enlightened. The ear is one of the easiest six in our midst, the closest to the Buddha, so we must not neglect our ears. Guanyin Bodhisattva in the ground is through the ear to pass, to the fruit on the ground he still xunshengjiuku save suffering, or rely on the voice of sentient beings, "Guanyin", or rely on the sound to redeem sentient beings. So we say that Guanyin Bodhisattva and our world are very deep, deep in our ears.

We did not go to the West today, so we are in the ground today, we call the South without Amitabha. We went to the fruit, to the western paradise, we look at the Buddha in the "Mahayana Infinite Life Sutra", in the Buddha said the Amitabha Sutra, but also let us recite the Scriptures, by the line or the Buddha. So the beginning of the six words of the name of the flood, to sound as a carrier, the achievement of a generation Ferzh wish. So our ears are very, very important to us, and if one is good at listening to Bihao with his ears, our ear becomes more and more useful over time. Can read is the mouth, can listen to the ear, is read Amitabha. When we read to a certain extent, we can do what is right, the mouth that can be read, the ear we can hear, and the Amitabha that we read. Over time you feel as if you are not listening to the name of Amitabha, as if you were listening to your mouth, which is called six interoperability.

Every one of us wants to be able to live to the West in the end, and to live to the West in the three necessary conditions, faith is willing to line three. To live or not decide in the letter is willing to have, the taste of the decision in the name of the kung fu depth. Can Buddhist scriptures go to the West? If I walk without faith and wish to go? We follow the "Hua Yan Jing" of the opening, one is everything, everything is one. The master of printing in the "note" repeatedly warned us, "The Emperor of the Net thousand beads, taken in a bead, a bead into thousands of beads." Said Heavenly, the Heavenly Emperor, their ornament is a net, the net and the net transfer place has the bead, thousand beads, these 1000 beads in each bead inside you can see, at the same time each bead also is in these 1000 beads inside, you in each bead inside can find this one bead shadow. "Emperor Net thousand beads, take in a bead", a bead will include these 1000 beads of shadow, "a bead over thousand beads", this one bead can penetrate into 1000 beads inside. Letter willing to line three, three beads, line this bead must have the letter has the wish, may this bead inside certainly has the line to have the letter, the letter This bead inside certainly has the wish to have the line. Thousand beads can each other, not to mention three beads!

Say I do not believe in the Western world of the world, I do not want to, I do not recite the Scriptures now OK? Yes, you read it, and your faith, your heart, is read out. Why? I do not want to believe now, but I just according to the Master of the light of the 10 reading to recite the scriptures, I can put faith and hope to read out? The answer is yes. Why do you say that? Because you do not believe in the Western paradise, you do not want to go to the western paradise of the reason, because of your karma, because of your disability, you have karma. So you are greedy for this five turbid world, you are not aware of the joy of the West's bliss, and you cannot imagine the suffering of the future to Hell, which is collectively referred to as Karma. and the name of a law, six characters flood name and even four characters flood name, the Indian master said read a long, four results can appear, "the barrier to the blessing of worship, industry to eliminate wisdom Lang." The barrier, the karma is exhausted, does not have, the barrier is the blessing to worship, the worship is the growth, the blessing grows up, the industry elimination, the industry eliminated, the Chilang, the wisdom bright, the wisdom cheerful, these four results. Two are positive, Fu Chong, Chilang, two is to overcome negative, industry elimination, the barrier. These four things is the Buddha in the "Amitabha Sutra" said, "can not less good root of the cause of the cause of the birth of the other country," the six-word flood name can solve these three conditions, good root, merit, karma.

Before I came to Malaysia this time, I was given a piece of information about the Jingshan law of Pure Land in Japan. He is a good master of the students, born in our China's Tang Dynasty, is the 1133, the elderly 80-year-old died, Japan's Pure Land, the ancestor of the mountain. He said that when he talked about the role of the Buddhist scriptures, he has an article called "Ten Thoughts of the law to", he said, "regardless of delusion Yu Nian," You do not care, that is, we clearance old Monk said, do not look after delusion. "Not afraid of scattered and not clean," You also do not consider whether I am scattered or not clean, think of those greedy hatred crazy slow, want to ten evil. "But Kouchen name", as long as the mouth, Kouchen name. He said, "If you are often called the name," he said, "What is the conclusion if we keep calling Bihao constantly and for a long time?" "To the virtue of the name of Buddha", to bihao the merits of the following several effects. The first "delusion", delusion himself stopped, the second "scattered from the net", drowsy nature can overcome; the third "three-industry self-tuning", the body of the three industries to submit, good, and the most important to open, "willing to spontaneous", you are willing to go to the West this heart naturally issued.

Our fellow practitioners know that as long as we are willing to go to the west at the end of our deathbed, we are willing to have the road with the 48 wishes of Amitabha, feeling that the Tao should be said to be in the way of induction. Amitabha This should be, he is 48 willing to say that all sentient beings at the time of leaving, just read me, I will bring him, this is called. This should be a road, the Tao has never left the whole world of law, the crux of our problem is that we do not feel his old people? Did you get that sense of the word set up? If your sense path is established, it can be made together with the one that should be said, and you go to the west. This sense, the induction of the road to do for our side, ordinary this side, want to go to the western paradise on this side of the ordinary, what is the sense of the Tao? is willing to go. So this wish is very, very important. I remember the old Monk has a year in Singapore Hong Law, he is very humorous, very humorous, he said I am here, everyone to listen to the law, came here to listen to the law of the people are willing to go to the western paradise. If I set up a room next to my house, it says come here, want to go to the Western people to the room inside, seven days later promised to go to the West, no one dared to go in. Why? Do not want to go, do not have this wish heart. So it's too important for us to be too important! Only if you wish, you can put your way of hope and his way of building up, induction road.

Where does the feeling come from? Sense from the wish to come. So many of the kouchen name of these initiates, I contact very much, always feel that their wish is not enough, always feel that their confidence is not enough. This is not a joke, to live or not to decide in the letter is willing to have no, you have no confidence, no hope, you hold the name, shouting broken throat also in vain. So may the heart and faith be very, very important to us, fellow initiates. But may the heart spontaneously, from where to send up? From our kouchen names. I also kouchen name, how can I still do not want? Then we will pursue, you this Kouchen name method has the problem, because you did not all take six to read. All photographed six, the place of the hand, the Indian master said in the "ear listening." Take a look, we check the dictionary, keep listening, listen carefully, listen earnestly, listen attentively, listen to a word, a word of the every word, the master of India said, all should listen clearly. This is not to play, the ten Amitabha Buddha, to four characters of 40 words, this 10, "or even 10 read, if not born, do not take positive sleep." How do we make sure that you have to read the ten? What do you mean, read well? You have to make sure that all the ten six. Why do I shoot six in the middle of ten thoughts? Ears to listen. How do I listen to my ears? You have to listen to every word in your mouth with your ears. Not clear is scattered, you can not hear clearly the wish to finally throw away, you will not go to the west.

We are now the beginning of the Buddha, do not say a amitabha four words I can hear clearly, you 40 words, you have 10% can hear clearly, that is four words, that is a sentence; you have 20%, 24 to eight, you have two Amitabha, eight words. We say that these eight words may not all focus on two sentences Bihao, it is possible that one, three or five hear clearly, 11, 12, 13 hear clearly, jump, this is not simple. We have not been using our ears for a long time, so we are going to do this training from now on and listen to the ears. We in this world, say the careless, the listener also unintentional, you say your, I listen to my, scattered. So we now hope that our hearts come out, only the Kouchen name of this method. and the name of Kouchen is powerful in whether we can use our ears to listen to the sounds we hear in our mouths, if you have a voice, and if you don't have a voice in your mouth, listen to your voice with your ears and hear it clearly.

The above has just been reported to you these words, is that we printed the old monk in 70 years ago, he left us with the "text money", and those Custade correspondence, "note" among such an open. We all come to study together, to see how the old Buddhist monk taught us to listen to Bihao with ear, and finally reached the West. The old man said, "As for the recitation of the Buddha", the Buddhist scriptures are about the Buddha. "The heart is difficult to return to one", too difficult, return to one. "When the mind is eager to read," when it is to be, take heart, cut is sincere, sincere Buddhist scriptures, should be taken to mind, this all hope, take the eager to read. "Self-can be one", I miss, I can take a heart, I can cut, I can return to one, I will all my, all the thoughts into this one Amitabha, this is who? This is the upper root. I miss, I can take a heart, I can be one, this is not the root of the general. His ladyship finally went down to the second step, "the mind of the law", How to mind? "Mo first sincere sincere", no more important than sincere sincerity, again first, sincere sincere. We now have scattered Buddhist scriptures, delusion a lot, we do not mean sincere nor sincere. "The heart is not sincere, to be taken from the", there is no sincere respect for the heart, you want to photograph the heart of the Buddha, MO, it is impossible. If "Both sincerity has been", if we have done the sincerity. "Junichi", not yet Junichi. This is said to enter the root, he is sincere, but this sentence Bihao is not pure enough, there are inclusions, there are doubts, there are intermittent. "When the ear listens", should take the ear to listen to the Bihao method. This goes into the root, the root of the people, the root of the people as a very eager to read, self-can return to one.

The bottom says, if said already sincerity, but can not return one, how to do? Ears to listen. What do you call ear listening, he said? "No matter what you say, you must read from the heart, the sound from the mouth, the sound from the ear into." That is, whether or not to recite Amitabha, or not to speak aloud, all must read from the heart, the sound from the mouth out, the sound from the ear into. These three conditions, read from the heart, the sound from the mouth out, the sound from the ear, I think the most difficult to understand is to read from the heart. What does it mean to read from the heart? My voice came out of my mouth, this I am good, Amitabha, the voice came out. I have to listen to my ears, I have an Operation object. The hardest part is reading from the heart. The master said, what does it mean to read from the heart? "Thinking decides to live", thinking is our heart, decided to live, I must go to the west. Reading from the heart, that is, I read this sentence Bihao do? I'm going to the West! Why else would I spend so much time chanting? I just want to go to the West, this is called from the heart.

Many of us recite the Buddhist scriptures, the old Monk said, slipping from the lip, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, 10, do you have a heart to recite this matter? No. I report to you all over the time to learn the learning experience, say, for example, we call Dad, father and father dad father and father Dad, you have a father in this heart? No dad. If we change a way, father, father, father, father, father, you can feel the heart really has a father. This is to read from the heart, the heart really has Amitabha, really want to go. Many initiates ask me, in the end, I want to Amitabha Buddha, I still Miss Buddhism? If you listen to your ears, you'll do it all. You want to hear your bihao with your ears, who will hold your ear? Who's going to control your ears? Who will remind you to recite the Scriptures with your ears? You have to use your thoughts, with your brain, "I ran again, I now have to listen to the ears Bihao", this is the mind from the heart.

What do you take with your ears? Take your heart and listen to this bihao, this is the mind from the heart, the sound from the ear into. For example, our children want to go to the university, we have to review their lessons in the university, the old Buddhist monk in the "note" in the example cited. To test the Harvard University in the United States, we have to review mathematics, review Physics, review chemistry, then you will do math, "I want to test Harvard, I want to test Harvard", you will do this? You do the right thing, you have to go to Harvard for every question. But it's not that you have to think about it when you're doing it. I'm going to Harvard, and I'm going to Harvard, can you do that? Can't do it well. The Buddha listens to the ear, letting his heart hold his ear, listening to his own voice. It is not always good to hold this ear, you read your brain, regardless of the ear, the tube delusion go, read not from the heart. So all must read from the heart, the sound from the mouth out, the sound from the ear into. Fellow initiates, don't much, you take 10 minutes so try, its merit is incredible. We have lived to this day, we have never been so quiet, have never been so photographed this six in one thing, scattered. You do not think to listen to the old monk in that lecture, your heart is one, no, he said his, you listen to you, did not listen to, to listen to how can ...?

In the bathroom, lying down to sleep can not make a sound, not respectful, but also hurt the body, this time we can only meditate. The Master of India said, "Although meditation is not mouth", while meditation, although we do not mouth, "but", however, "in the meaning of", meaning, meaning is the meaning of the mind, that is in your head should also be within the meaning of the, "there is still an oral phase", your mind still feel your mouth is reading. That is to say Penbao, this mouth to make sound but no sound, all organs and muscles are in the Buddhist scriptures only no sound. Like the tongue is also moving, the throat is moving, the cheek is moving, is no sound. You still think that although I am a meditation, meditation is also read out of my mouth, even though there is still an oral phase in the mind. There is still an oral phase in the Italian land, so we must catch this feeling. You can now close your mouth, think of your mind when you read Amitabha Buddha, your mouth is what feeling, is it like tongue, throat, cheek, as if to sprout an action? Meng is the beginning of the meaning, but can not let it fully unfold.

"The heart read Clearly," the mind and mouth read clearly. This is two clear, the heart read clearly, the mouth read clearly. The third one, the ears heard clearly. How many are these, fellow initiates? Three, all six you have three. What are the remaining three? One is the smell of the nose, one is the body, and one is the eye, these three have not been photographed. The old monk then said, "As a mind, delusion self-interest". It is a modal word, which in this expression, is now complete. In that case, the delusion himself was extinguished. What kind of person is this? The root of the people. The root of the people want to be taken to read, the heart naturally return to one. No, no, you can use your ears, listen to your ears, and after listening to delusion self-interest. Who are we? Maybe it works, and it works with your ears.

The master of the prints began to speak below the root. If the delusion still surges like a wave, but also to the outward rush, and the waves of delusion, the wave is the meaning of the waves. "That is, use ten to Remember", this time we use 10 read the number, the next root. On the root, sincere sincerity can take the root, the heart will be one, the root of no, not the ear; "Then the whole heart strength", the whole heart strength, "applies to a sound Bihao", the application is the function in a sound bihao, the whole heart strength, you this strength is big. "Although you want to make a jump," though you also think of delusion, "force Glance and", time is the meaning, idle meaning, there is no time for you to enable this power, you are powerless. "This mind read Buddha really the Magic Way", we pay attention to listen to, this is not the mind of the Buddhist Buddha, not to view like the Sutras, the heart of the Buddhist sutra. This mind read Buddha really magic Way, is complete, wonderful is not to say, you say three days and three nights This method also say not finish.

This mind read Buddha really magic, "Cheyenne", in the past to promote the Pure Land of those patriarch of the great Germans, "not yet talked about", never talked about. Why? Why did the master of India say this? You see, to take an opportunity, the foundation of all beings is different. Why did the master of India launch the 10 reading method at this time? He explained that "the Cheyenne of the Pure Land has not yet been talked about", never said. "To", because, "human root chanly", at that time the root of the people, also can, still can mean, still Lee, good. "No need to do so". "Then you can return to the ear", you can be the heart of one. Why did the patriarch in the past not use this ten-way? Many initiates also mention this question, Pure Land came to China for so many years, why only to the Indian master more than 1000 years later to say this ten-way? The Master of India explained that at that time the man root, did not need this, then can return to the ear.

Then the master of India then said, now the situation, he did not say that other people root adverse, he said "light", the light is he himself, India, "Light with the heart difficult to subdue", I because the heart difficult to subdue. Fellow initiates, the Master of India thinks that his heart is hard to subdue. Not to mention the people of us? The light to the heart difficult to subdue, the printing light, I, because my heart is difficult to subdue, "The square Knowledge this law the wonderful", I only then realizes, the knowledge is realizes, knows, the square is only then the meaning, the party knowledge, only then realizes this method the beauty. Is that Indian old monk going to the West? Yes. How did he get there? That's the way he went, isn't that what it means? Light to the heart difficult to subdue, Fang know this method of the wonderful, "cover Stading", hundred test uncomfortable, how to try how to have effect. Repeated is repeated, many times the meaning of Stading, test is proved to be successful.

"Non-Loure Assumption said," Loure is casual, reckless meaning, Assumption said is my subjective imagination said, it is two meaning, the first not Loure, the second not Assumption said. Loure is not supposed to say that you said, said is good, but Loure, casually said. Not casually, in today's world, in today's pure land these people, they have to know this method, ten to read the law, so I am not Loure, I do not deserve to say, I did not promise to break. Assumption said, not my own subjective imagination invented the method, or I invented, not, based. "Willing and the world hereafter blunt root of the common", the world is we today, hereafter is our last law period. The world is talking about space, all the people are below the sky, and it is the universe. What time does the hereafter speak of? Right now. Space and time are included. I will, I hope to be able to with the present, the world, the world, the future of the blunt root, if you root, if you tone, if you are, if you are not, if you are not, if you are not, I would like to share with you, is a pronoun, said Ten, I am willing to with these blunt root of the people with this ten-

"The Light with the heart is difficult to subdue, the party knows this law the wonderful, covers Stading", has the result, "the non-Loure Assumption said", has the basis; "Willing and the world hereafter the blunt root person altogether", hoped, and CAI teacher yesterday said, encourages. After the end of his old man's conclusion is, "make million people go to the ears", so that is to make, 10,000 people to repair 10,000 people go, million here is an adjective, said countless, many, million repair million people go. We pay attention to here a few meaning, 8,000 people to go, did not say so, million people go to the ears, without a slip. Buddhism old monk not in here side discount, said this method is good, 10,000 people repair probably sorta can go, no, million people go to ear, ear is tone word, here to say affirmative meaning, strengthen this tone. Do we believe it? Let the people go to the ears, and you will not talk if you do not fix them.

"So-called", he explained below, what is called a ten-reading count? "The so-called 10 read register", the following explanation, the word will bring out the next paragraph of the explanation, what is called Ten read the Count this thing? "When we recite the Scriptures," when we recite the scriptures. "From one sentence to 10 sentences must be read clearly", read clearly can not be swallowed, Amitabha, Amitabha, Amitabha, this is not called clear, Amitabha, Amitabha, Amitabha, how much time to give how much time, to read full, to read fully, can not swallow, can not be a tongue, listening to the Buddhist scriptures, More carefully listen as if also can not hear clearly, this can't, must read clearly. A lot of us with the Buddhist scriptures when I was next to listen to, I can't hear clearly in the Buddha, this no, mouth root not photographed. Must be read clearly, "still need to", apart from the clearly read how? "Still must remember clearly". You see this ten thoughts is to take your root, you have to use your brain to remember, still have to remember clearly, your brain can not do anything else, the mouth read clearly, inside the mind still think this is the first few sound Bihao. But it is not that Amitabha Buddha, Amitabha Buddha, Amitabha Buddha Three, is not so, you have a clear mind on the line.

This time I was in New York to tell you this ten-way time, there is a little girl especially nervous to come to me, "Hu teacher", she said ten read the law I do not know whether I count, I still recite the Buddha? I said you don't think about numbers, you don't get nervous, you just read it. I said you give me a performance, you read it! She said that you listen to me, I do not seem to remember the number, I have to count my Bihao. I said you do not want to count now, you have to recite the Buddha, the little Girl on Amitabha, Amitabha. I said stop, she stopped, I said you just read the first sentence? She said the seventh sentence. I mean, do you have seven of this in your head? She said no, but I knew it was the seventh sentence. I said that's all right.

Still have to remember clearly, do you remember clearly? Remember that you have taken root, otherwise you do not know that is the first sound. Still need to remember clear, clear is clearly meaning. "To 10 sentence has", to is to, 10 sentence already, already is to 10 sentence, to 10 sentence is finished, already is the end. "From one sentence to 10," and then go back and read from one sentence to 10 sentences. "Not 20, 30", can not say 11, 12, 13, 14, 15, 21, 22, can not be so. Not 20, 30, "as you read with the mind", while reading aside, remember that 10 you will return 0, remember 10 you will return 0. "Not pinch beads", not pinch beads. "Only by heart remember", only rely on, rely on, only is only, rely on our heart to remember. Because you rely on beads, your heart's strength is small, because you use the strength of the beads to count! No, take it off, we have two legs, we don't need stick, we have to exercise the strength of our legs to walk. Only the heart to remember.

"If the 10 sentences are difficult to remember," if I recite the Buddha Amitabha, Amitabha Buddha, I from one to 10 so difficult to count, how to do? "or divided into two gas", two paragraphs, you can be divided into two paragraphs. "That is, from one to five", what is that? Is "from one to five, from six to ten". "If you're struggling," if you still have a hard time dividing into two paragraphs, what do you think? "When from one to three, from four to six, from seven to Ten", 334. Our Li Bingnan Shigong, his old man is 334. "Do three Chi", divided into three sections. "Read it Clearly," everyone noted, "read clearly, remember clearly, hear clearly, delusion no place to foot", is the meaning of falling, delusion want to stay down. "The heart is not chaotic long when complacent ear", the heart is not disorderly this realm, time a long you have got, this again with a word of ear, expressed affirmation.

It is not a joke that all of you, with all your heart and heart, will be born convenient. The heart is not disorderly have two, the rationale is not disorderly, the matter is not disorderly. The rationale is not disorderly on the ten Live, ten live the first live Bodhisattva, delusion no, broken a product nameless, that is the rationale is not disorderly. Things are not messy, that is the sound of the smell, edge, Bodhisattva, Frisant Fa The last two legal circles, Bodhisattva and Buddha. Things are not chaotic, convenient to spare soil, the rationale is not disorderly, the real report solemn soil. "Long when complacent ear", that we live a year according to this, live 10 years according to this, long as complacent ears, to us is a great encouragement, you are the same.

"Notice", we should know, "This is the ten," I am here to talk about the 10, "with the morning to ten," and the mornings up 10 read the law, "take the same", the effect is the same as the same, "hard big difference", the use of Kung fu is poor. Why do you say that? How do you pronounce morning ten? The old Monk explained, "Take one breath as a read", is a breath you suck enough to read, read to not be angry this call a read. All in one breath, all is finished, ran out. Take a breath to read, "No matter how many Buddha number", do not think I read how many sound Bihao, this breath. "This with a Buddha as a read", we this ten-way is a sentence Bihao for a read. "He", is the morning to ten, "only the morning to the ten read", you can only in the morning with this method is OK. "If 20, 30, then the injury of Qi into disease," if you are so old, always so breath from beginning to end of the reading, the gas to read out the calculation of a read, then wound Qi into disease. So what is the meaning of hard work? Your morning to ten read very good, I can not always so read, I have this time, I have this energy, I have this preparation, sorry, you can not always read this, the old read so sick. I have this stomach, I also have this mouth, but you can not always eat chili, you eat pepper on the stomach to eat bad, you porridge drink a bowl of nothing, you eat chili eat a bowl can not stand, on this meaning. You have time to think so, sick! And he said, "Where's The good thing?" How much energy you have, how much time you have, how much power you have, you can use this ten-reading method, all can be used in this ten-way. "This is read a Buddha, the heart knows a sentence," This method reads a Buddha, the heart knows a sentence, "reads 10 Buddha, the heart knows 10 sentences." From one to 10, from one to 10, longitudinal day tens of thousands of ", even if one day to read tens of thousands of sound Bihao," as remember ", all must remember so.

I just came in, walking this red carpet, the heart is very nervous, feel that they do not have this virtue, everyone is so enthusiastic to me, I will recite the Scriptures, with ten read the law, walk a step to read a sentence, go a step to read a sentence, do not throw away, the longitudinal day tens of thousands of, as the mind. "Not only to jump", not only can delusion removed, "the most can repose", you look to small said repose. Repose is not sleep, not to the gym, not to eat a variety of vitamins, repose with ten thoughts the most can repose. The method of repose is many, which method is the most? Ten thoughts of the law. I say I do not want to go to the West, I want to raise the spirit, with the ten thoughts of the same, also can be obtained. "As soon as the slow", you read fast also can, read slowly also line, "No hindrance", is no hindrance at all. "From the north to the twilight, all right, good morning, read well in the evening, no inappropriate time." "More than those who pinch beads", and those who pinch beads to count those who recite the Buddhist scriptures, "the interests of the day", the difference in this interest. "He" is to pinch beads those people, pinch bead Buddhist people, "then the body labor and God move", your health, fingers in the dial beads, God, scoring God wants this bead. "This is easy and peace of mind", this method is very relaxed, very comfortable, the heart is very quiet, very stable.

"But when doing things," is only when doing things, "or difficult to remember", sometimes you may be difficult to count. For example, at home to wash vegetables, cut vegetables, this time you always think of Bihao may cut the hand. This time, you cut the cucumber, Amitabha, Amitabha, you put down the number, but Bihao do not put down. or difficult to remember, "then earnestly read", you directly read, sincere. I'm so bitter, I have to cut cucumbers, I have to eat, I'm in the west, I can't use it. Sincerely read. "Work both", you see the Master of the Great practice of the Indian light, work is done, "still re-mind to remember the number", and then back to restore the mind this method of counting, "then flickering, friends from the focus of the Bihao in one environment." "Flickering, friends from the mind", this is the "I Ching" in a sentence. What does flickering mean by flickering intercourse? Come. What's the relationship? The Book of I Ching is written about a lot of things you encounter, friends from, friends are all the meaning of obedience to your thoughts. He here, the Indian master with the "Book of Changes" in this sentence to tell us, borrowing this sentence, because he is written to the scholar, these scholars are certainly very familiar with the book of Zhouyi. Flickering intercourse is to describe the incoming, one after another to these delusion; Focus on the Bihao sound of a territory, are subject to the six of a sound bihao.

Then he explained, "Listen to this paragraph," he said, "What's The method?" "The tide to say", the trend to said, "all six, net read successively, get three rub ground, the first". Is there any doubt about that? Behind the conclusion, "The big tide to say, all six, net read successively, get three rub ground, the first", what first? Ten thoughts, ears listening, three clear. "Lee Root is not necessary", you root good, you use this method that is not discussed. "If the blunt root of Wu bei", like our generation, this generation of words is not to say time on this generation, grandchildren, grandfather generation, this generation is class, like our kind of blunt root people. It is important to note that this is the second time the Master of India has spoken of himself as a blunt root. The Master of the light is willing to come again, he is a blunt root, and the Hu Xiaolin and fellow initiates of the present are what root? If you don't use this method, you mean better than the old monk, you are better than his root, is that the meaning? Said "If the blunt root of the Wu Bei, give up this ten to remember the law", do not use this ten to remember the method, "want to six", you want to take six, "net read successively", do not doubt, not mixed, uninterrupted, "disaster, disaster." Two disaster, is tiean, lid coffin verdict, if like us these blunt root of the people, do not use this ten method to recite the scriptures, then the disaster!

"Also must", he again topic a turn, "also notice this mind read Buddha method, is namely shallow namely deep", is this the method of the mind to recite the Buddhist scriptures you want to say shallow, shallow to on four words; you have to speak deep, the Tathagata generation teaches, Sanzang more than teaches is these four words, speaks is this method of chanting. "is shallow namely deep, namely small namely Big Incredibles law". Do not ponder, you think you also think not clear, how the magic, not I wait for all generations to understand, only Buddha and Buddha can know, only the Buddha understand that this method is why so wonderful. He meant to say that many people would doubt it if they heard the ten thoughts, and he would dismiss our suspicion. "But when the letter Buddha said," We should do is only the letter of the Buddha, Yang is respectful, the letter Buddha, you see the Buddha, ten read the law who said? Buddha said, when the letter of the Buddha words. "Do not be less than", you must not because of their level of understanding is not enough, your ability to understand is not strong, not to this extent, do not take the opinion, "then have doubts," you have doubts. What to do? What's the downside of doubting? "Cause more good root", causing you to rob more good root. We can come across the Pure land, can be a Buddha in this place, this is not to play, the old Monk said, that is the past life in the support of countless Buddhas, we met today only the Pure Land of the Dharma. To rob the good root, "by the loss of the", this is to say here, in this doubt lost. In the end, you cannot personally gain the real benefits of becoming a Buddha in the west. "To be sad also", too worthy of sympathy, too worthy of pity.

The last paragraph of the old man, "pinch the pearl of the Buddha", he also said, changed a turn to pinch bead Buddhist scriptures. "Only to stay at two o'clock", when is the right time to pinch beads? Only the line, live these two times. Line is passing, around the Buddha, or live, Live is standing, live sitting, sitting and lying are not suitable, pinch bead Buddhist scriptures only to live two o'clock. If you sit in repose, and you pinch the bead with your fingers, what does he say? "By manual so," because of your manual reason, "God Can not Ann", your God uneasy, your heart old to ponder this bead, "long then pathogens", receives is to accept the meaning, got, time a long you get sick. "This ten reads the number", this ten reads the count the method, "does not live to sit, all is not suitable", four majesty to live sits, does not have the inappropriate time. So far, the 10 reading of the Master of India is finished.

There are two minutes to go, I'll read it all over again, and then we'll end this morning's class. "To the Buddhist scriptures, the heart is difficult to return to one, when the eager to read, self-can return to one." The method of the mind, MO first sincere sincere. The heart is not sincere, want to photograph mo. Both sincerity and Junichi, when the ear listened. No matter what you say, you must read from the heart, the sound from the mouth out, the sound from the ear into. Although meditation is not mouth, there is still an oral reading in the Italian. The heart read clearly, ears heard clearly, as the mind, delusion self-interest. In the case of a false wave of Bihao, that is, with ten thoughts, then the whole heart strength is applied to a sound; This mind read Buddha really Magic Way, Cheyenne, have not talked about, to human root chanly, do not need so, can return to the ear. The light is difficult to subdue with the heart, and the way to know it is wonderful. Cover Stading, non-Loure assumption said, willing and the world hereafter blunt root of the common, make million repair million people to ear. The so-called 10 reads, when chanting, from one sentence to 10 sentences, must be read clearly, still must remember clearly. To 10, we must read from one sentence to 10 sentences, not 20 or 30. Follow the mind, do not pinch beads, only mind. If the 10 sentences are difficult to remember, or divided into two gas, then from one to five, from six to 10. If it is laborious, when from one to three, from four to six, from seven to 10, make three-breath reading. Read clearly, remember clearly, hear clearly, delusion no place to foot, the heart is not chaotic, long when complacent ear.

It is important to note that the ten thoughts, and the morning to the ten, the same, the same hard work. The morning of the ten read, take one breath, no matter how many Buddha number, this with a Buddha as a read. He can only morning to ten, if 20, 30, then the injury to the disease. This one reads a Buddha, the heart knows a sentence, reads 10 Buddha, the heart knows 10 sentences. From one to 10, from one to 10, the longitudinal day read tens of thousands of, as recorded. Not only to the false, the most can repose. As soon as the slow, no obstruction, from the north to the twilight, all suitable. More than those who pinch beads count, the interests of the day. He is the body of labor and the Movement of God, this is a peace of mind. But when doing something, or difficult to remember, it is sincere. Do things, still re-mind to remember the number of flickering, the friends from the focus on the Bihao of one realm. The trend to say all six, net read successively, get three rub ground, the first. Tone do not need to discuss, if the blunt root of Wu Bei, give up this ten to remember the law, want to take six, net read successively, disaster disaster. It is also important to note that this Buddha method, is shallow namely deep, that is, small is the Big Incredibles law. But when the letter of the Buddha said, do not use their opinions, and then have doubts, so that many good root, from the lost, can not actually pro-beneficial, as can be sad. The only way to stay at two o'clock is to pinch pearls and recite the Buddha. If sit repose, by manual reason, God cannot ann, long then pathogens. This ten reading count, the row to sit down, are not suitable. "Thank you all." (Turn to self-study Buddha Net: http://www.xuefo.net/nr/article10/99905.html)

Hu Xiaolin "The experience of Learning Buddha" first section