On the unification of Xunzi [AI teacher]

Xunzi, as the academic center of the late Warring States period--the three-Jijiu and Su-ru of Ji-Xia Palace, also began his theoretical construction of governing the world from the evaluation of historical and cultural heritage and discrimination hundred schools intolerance. "Xunzi" 32, is not only the Confucian thought of Xunzi and the whole of pre-Qin academic thought summary, but also for the future unification of the national strategy of the excellent exploration.

Xunzi is a very special person, he is different from Zhuangzi's non-attack, there are different from Mozi's not offensive, but also different from legalism of the cruel law, but in favor of reunification of the country, his words are fierce, but belong to the Confucian, he advocates learning, the Tao for the highest pursuit, he has a deep understanding of the hundred, including the main points of thought, basic spirit, Value orientation and so on. The main criticism of the various families, is a history of the precedent. Relative thinkers hundred, more like a scholar, a profound scholar.
In the spring and Autumn period of the Warring States Period, the school is colorful, scholars, they have books were written, trying to chaos to reach its seek a cure the world prescription. The thinkers in the later period of the Warring States had carried on a new exploration on the basis of the theoretical achievements of the early thinkers, and pushed the schools of contention to the exploration and summarization of political theory. such as in "Xunzi", "Chuang Tzu", "Han Fei zi" and other works, with the criticism of other schools reflect the overall theory of the Hundred

Thirdly, Xunzi insists on a tendency of academic criticism based on the theory of human being. Over the past more than 2000 years, we have had a fixed understanding of the pre-Qin academic, Confucianism, Taoism, Ink, Law, name, Yin and Yang is the basic picture, and the school has a clear distinction between the academic and ideological, distinct. However, the criticism of each family in the non-12 sub-article is only a hidden school consciousness, which is very different from that of the pre-Qin school as understood by later generations. It is clear that Xunzi has rejected Zisi and Meng Ke from the School of Confucius and the son of the bow, and did not regard Meng Ke as the same as his own from the hole door. Xunzi's criticism of its Wei and Chen Zhonghe history 鰌 seems not to criticize the connotation of their academic thoughts, but their nature, criticize their academic individuality, and have no inclination to divide the school. This shows that "Xun Zi" on the world's academic commentary, not based on the school, but because of the people set up.

First of all, Xunzi, on the basis of political ethics, stands on the standpoint of unifying academic thought and launches his own political academic criticism. He attributed all the academic ideas that unified to the world to heresy and criticized them fiercely. He noted that: it Xiao, Wei a self-interest, confused with sensibility and do not know righteousness, its indulgence doctrine and the Beast is no different, Chen Zhong, history 鰌 jealous the world away from the vulgar, contrary to the normal nature of the people, not in line with social ethics norms; Mozi, song 銒 over-advocating frugality, advocating "love", to make monarch up and down with Labor, Cautious to, Tian Shi "Listen to, take from the vulgar", can not be "by the state", deeds the rule of law and can not establish the laws, managers of the country, Shihui, Deng analysis keen to bizarre, toying with sophistry, love words and logic game, eloquent but impractical, eccentric benevolence and etiquette. Xunzi's criticism of the inner scholar of Confucianism is more intense: the son Zhang Xuexi faction disheveled, the speech vulgar, imitates Yu Shun but does not know the ritual righteousness, the Zi Xia School Although dressed neat, the appearance is serious, appears to be the polite righteousness, actually is not so, but the sub-study school has fallen to have no political ideal and the morals conduct, Abandon the ritual righteousness and pursue personal enjoyment situation of the base of Confucianism, to Zisi, Meng Ke, xun zi is more words fierce, think they do not know ills, cure present soberly, angrily to "budgeting Confucianism" theory.

Xunzi, as the academic center of the late Warring States period--the three-Jijiu and Su-ru of Ji-Xia Palace, also began his theoretical construction of governing the world from the evaluation of historical and cultural heritage and discrimination hundred schools intolerance. "Xunzi" 32, is not only the Confucian thought of Xunzi and the whole of pre-Qin academic thought summary, but also for the future unification of the national strategy of the excellent exploration.

It can be said that Xunzi's academic criticism is from the academic theoretical level, based on whether it is conducive to the implementation of the kingly political and national governance and stability of the world, its purpose is to design the strategy and system for the unification country, do not meet this standard will be rejected by him. He thinks that the theory of the thinkers is the words of the elder, and cannot become the political theoretical basis of the world. However, Xunzi's critique of the thinkers has its distinct background of the times, that is, he is puzzled by the confusion of the social order in his time, but can not find a reliable solution, and the unified and stable social order in Xia, Shang and Wednesday has given him a revelation: the unification of thought seems to be the precondition of the formation of this order. Thus, in the construction of his ideology, there is a tendency to pursue unity of ideology. After comparing the theories of the various families, Xunzi also gave the answer, which is the way of the ancient sages advocated by Confucius and the children's bows. In Xunzi's view, the theory of the thinkers, the only "Kong Ziren know and do not cover the chaos of the technique, enough for the first king also" ("Xunzi"). "This is a man who will do what he has to do," he said. "The law of Shun and Yu, the Zhong ni of the next law, the righteousness of the son bow, with the service of 12 children." If the evil of the world except, the matter of humanity, Saint Wang trace. "(Non-12 sons)" Xunzi also thought that the treatment of those ideological heresy, should be like the Confucius to the less Zheng Mao as resolutely blow, with academic criticism to establish the profound meaning of academic orthodoxy. This not only opened the Han Fei ban "Poetry", "book" and Kings of the precedent, inadvertently also acted as the emperor's ideological and cultural unity, "ousting" the theoretical forerunner.

The end of the Warring States Period of Xunzi's life is the alternation of old and new order. As a thinker of the Warring States Period, he is inclined to unify, he thinks, human nature is evil, human nature evil determines people have common pursuit and infinite desire, and property is limited, The contradiction between the two inevitably leads to conflict and strife. Unification, can bring the wealth of the world together, avoid unnecessary competition and internal friction, with the greatest wealth to meet the current social pursuit of people. "If you want to be evil, you will have to contend with many things." ("rich countries") Therefore, he believes that the nature of human evil must be controlled, and put forward three kinds of social control means: The group, Long Li, to the law, in order to achieve "to the level" of the social control of the order of the goal. This and the legalism of "a people" thought, there are different to take the good of the staff.

Four, academic criticism is an indispensable part in the creation of cultural thought, and academic criticism based on academic prosperity will, in turn, promote academic prosperity. In his critique of the theory of the thinkers, Xunzi enriched his academic thought: his view of heaven was improved by the Taoist theory of Heaven, and there were some elements of mohist school and famous people in the thought of famous argument; he SPG take and not light law, form a bridge between Confucianism to law, legalism of Reese, Han Fei are out of Xunzi. At that time, some academic thought data also Rai academic criticism to preserve, it Wei, the Chen Zhong, the history 鰌, these thinkers and the thought has already lost in the history, cannot study, now we can only learn from Xunzi's exposition its thought outline.

Secondly, in terms of academic theory, in order to establish a sound academic criticism, we need to make a historical investigation and logical analysis on the activities of academic criticism. Xunzi noticed that the thinkers paranoid in their doctrine theory of the harm: "All things for the Tao a partial, a thing for all things a partial, fool for a thing a partial, and self-thought know, ignorance also." ("Xunzi's Day Theory") he specifically reminded people to "solve". Xunzi profoundly pointed out that the theory of the thinkers are embodied in the "Tao" of a side: "Mozi in the use and do not know the text, Song in the desire and do not know the virtuous, the son in the law and do not know the Yin, Shenzi in the potential and do not know, Keiko in the words and not know the truth, Chuang Tzu in Heaven and He points out the ways and means of breaking up these masks to "the Boulevard": First, "Hang On to Everything" ("shield"), that is, to comprehensively grasp all aspects of things, to be measured and analyzed; the second is "virtual One and Static" ("The Solution"), that is, thinking to be single-minded, Not due to preconceived stereotypes and subjective assumptions affect the understanding of things, three is "I taste all the day thinking, better learn also" ("an exhortation"). To surpass hundred schools's snap and bigotry, more lies in learning, and the "Tao" as the highest pursuit of goals. As to the significance of academic history, Xunzi clearly reveals the faces of various families, and through the academic criticism of Xunzi, we can gain a deep understanding of the objects which they criticize, including the main points, the basic spirit and the value orientation of each thought.

In general, the aim is to explore the future eminence of governance.

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On the unification of Xunzi [AI teacher]