Seven hardships in life

Health, old, ill, dead, please, love and separation, resentment)



It seems that the previous understanding is too simple. Let's look at the following explanation:

Buddhism and human beings

Jing Hui

Buddhism and life are not divided into two topics. They are not about Buddhism first, but about life, but about the relationship between Buddhism and life.

This question is divided into three questions. First, how to analyze life in Buddhism. Second, how can the Dharma see the broken life. Analyzing life is not the purpose of Buddhism. Third, how to free life from Buddhism. It is not an aim to break through life. In the end, we need to free ourselves from life. The so-called Liberation of life is to seek a transcendence and freedom in life.

Once upon a time, someone asked Master Zang XuXu: "Old mage, you have been studying Buddha for decades and have been doing so well. I don't know what you need most about Buddhism ?" He said: "I only have six words to understand. Let it go ." Why do we feel tired and tired sometimes? It is because we cannot see the truth of life in the universe, and we are always confused by external things. The more we seek, the better, and the heavier the burden on our shoulders. So we need to put it down, so that we can put it down without looking at it. When Buddha was alive, there was an external saying with both hands holding flowers to see Buddha. When Sakyamuni saw him, he did not say anything else. In the first sentence, he was told to put it down, after hearing this, I immediately presented the flowers in my left hand to the Buddha. Buddha continued: "Let go ." The outdo gave the flowers of his right hand to the Buddha. Buddha said: "Let go ." The road is inexplicable: "I have empty hands. What else can I put down ?" Buddha still said: "Let go ." What should we put down? Let go of our spiritual shackles, let go of the people in our minds, and let go of our troubles such as greed, jealousy, and delusion.



I. How to analyze life in Buddhism

First, let's talk about the first question: How does Buddhism analyze life? Buddhism first affirmed that life is bitter. This is the most basic analysis of life by Buddhism, the most basic views and attitudes. Is it negative? Life is bitter. This truth is not negative, worldly, or superstitious, but the most realistic reality of life as evidenced by the Buddha.

(1) Eight hardships in life

In general, life is born, old, sick, and dead. This is a natural form of suffering that everyone cannot escape. In terms of expansion, it is still true that love and separation, resentment will be bitter, hard to seek, and five Yin Sheng bitter. There are eight kinds of hardships in life.

1. Bitter. "Raw", bitter? We may not be able to recall the moment we were born. However, many people, such as doctors and mothers, can experience the pain of being born. At the beginning of a person's life, the child was placed in prison, and the child was drilled into six gaps. When the first child was born, the delicate skin could not adapt to the natural environment, as if the steel wind had blown in, such as acupuncture bone pain, so life is bitter.

2. Old hardships. Old, bitter? Young Friends may not have such experiences. However, even though we are not very old, we can also be said to step into the ranks of the elderly. I think we still have people aged seven or eighty who have a deep understanding of this. You can't eat what you want. It's either too hard or too cold. It's either too sweet or too salty. I want to dance and dance like a young man, but I want to get started. I want to talk and laugh as I was when I was a young man, but I feel lost and lost, and my heart is exhausted. This is from a very simple and realistic perspective.

3. Suffering. Almost everyone has a personal experience in this area, so you don't have to analyze it carefully here.

4. Death. Death is the result of life. This kind of pain is in our real life. In our current life, almost none of us have ever experienced it, but each of us is terrible about the inevitable outcome of this life. Why? Because we are fighting all the misfortunes of society and nature every moment. We struggle to protect our survival. We are afraid of the arrival of death, always afraid of death, and death threatens us all the time. Once death comes, what we seek and what wealth of fame will become meaningless. Buddhism also tells us that the death of a person is as painful as the shell of a turtle.

5. Love and separation.

6. complaints will be bitter. The fifth type is separation of love and sorrow, close friends, separation of flesh and blood, sorrow and sorrow, dream, of course, bitter; and resentment of the enemy but meet, this is the sixth type of resentment will suffer. These two kinds of hardships are extremely common in our lives, and movies and novels also use this masterpiece.

7. Please do not suffer. Today, the sun is so hot that everyone is sitting here. It would be nice to have a cool breeze, but no. Everyone has seen the movie "shangganling", how precious water is in the position, but you can't find a drop of water. All these things show that you can't afford to suffer. This is also very realistic, and everyone can feel it.

8. Five Yin Sheng bitter. This last bitter is hard to understand. It is a combination of the seven hardships from nature and society. Buddhism calls it the "Five Yin Yi Sheng ." Five Yin is color, subject, thinking, line, and recognition. They constitute five elements of our person. These material and spiritual elements are changing all the time and act like fire, forcing us to bear the sufferings of nature and society.

No matter how hard it is, everyone cannot avoid it. Is it true that the emperor and the King will suffer a little less and the Limin people will suffer a little more? No, bitterness is equal in front of all people, but the bitter way is different. Tang Shi said: "justice in the world is white hair", the most fair thing in the world is that everyone's hair should be white, "you have never spared your head", even the nobles are not spared, it can be seen that it is the most reasonable. This also shows that the essence of life is bitter, and everyone cannot avoid it. This is the first aspect of life analysis in the Dharma, that is, analyzing life with the hardships of the four trees.

(2) bitter reasons

So, where does it come from? What is the cause of hardship? Suffering comes from troubles and delusions. The reason for suffering is that it creates evil businesses and suffers various pains. The pain is generally caused by six fundamental troubles, which are described below:

1. Greed: greed is to see good people and good things. We want to take advantage of the existence, pursue too much, or even steal without righteousness. Or, we are reluctant to give up on our own property and refuse to give it to others. Greed is both a psychological activity and a behavior activity. Greed is not expressed as annoyance, but behavior, that is, greed creates a business.

2. Sorry, the hacker is angry and angry in the circumstances where the violation is not smooth. It mainly refers to interpersonal relationships. When other people disagree with me, they will be resentful. In addition, when the natural environment is changing, they will be resentful. Like greed, growth is not manifested as an annoyance. Once it is manifested as an industry.

3. No wisdom or ignorance. It mainly refers to our lack of a correct understanding of the truth in our life, the unknown truth, the unknown Dharma, and the unknown relief.

4. Slow, slow is my slow tribute to high, look down upon people. "What's wrong with him? Isn't that the case ?"; Slow, see Buddhist scriptures, "the old one, why turn it over again ?"; Slow, we have some shortcomings. My friends kindly advise and cannot hear it ....... These are all slow. If you are too slow to get along with others, you cannot accept new things, enrich your knowledge, and increase your wisdom.

5. Doubt: doubt is a doubt or not. No doubt about the integrity of the Buddhist truth and all the affairs in the world. This doubt can cut off the good root we have accumulated, thus fostering evil ideas.

6. View evil. View evil is also called view evil. View evil is primarily a denial of the cause and effect of John III. Because all morality, religion, and all the right actions should be based on the cause and effect of John III, so that we can be responsible for our own lives. If we think that life is only for one person, and everything goes off after death, we will embrace the concept of "time and happiness", and we will be lucky to think that as long as we can escape the eyes of the law, without the eyes of society and family members, you can do whatever you want and do nothing. But in fact, no one can escape the eyes of the third party's cause and effect, or report the reincarnation. Therefore, the concept of causal reincarnation is not a view of evil.

All the pains of our lives are caused by these six fundamental troubles. To eliminate these six kinds of troubles, we must first fundamentally and from the causes, and eliminate the bitter fruits, eliminate the bitter cause first. This is the cause of the pain in life by using the collective analysis of the four dimensions.

To analyze life in Buddhism, we must first understand that life is a bitter reality, and then further analyze the root cause of suffering. Therefore, Buddhism's analysis of life is a denial of Illusory Life. The value and meaning of life can be truly affirmed only by denying all the impermanence of life.

Ii. How to see the Dharma in life

The second question: how can the Dharma stand out from life? Looking at our life is actually an affirmation of the value of our life, because we can only see the fame and fortune of our Illusory Life, and overcome the bad habits of our life by 1.1 points, to show the value of life. Without looking at this illusory and confused life, the real value of our life will never be apparent. If you see it, you can "Put it down". If you put it down, you will see it again, and you will not attach yourself to the ego. In this way, you will be able to step into the way of relief from suffering.

3. How to free life from Buddhism

The last question: how can the Dharma free life? This issue cannot be expanded here. In terms of expansion, there are many Buddhist names involved, which may be hard to understand for those who have just come into contact with the Dharma. Let's talk about the meaning of relief first. Relief is beyond, beyond our ego, beyond our perseverance, to be selfless, to see the bad habits of life 1.1 points, 1.1 points to overcome, so as to complete a noble personality. The relief of life in Buddhism is not only here, but also the sublimation of personality. It is necessary to break through ignorance, break troubles, and prove the neighborhood to gain a complete relief. The destruction of the four holy regions tells us that we are a real, eternal, and happy realm of life, the most ideal and the ultimate destination of suffering from life, and the relief of our life is to reach this realm.

When it comes to Nirvana, everyone may be connected to death, which is also called extinction and silence. It is the meaning of silence and all wisdom and morality. Therefore, death is also a kind of extinction, it's just the meaning of everything. But what's important is that a person is not able to prove his identity after his death. Buddhism says that his identity is like a French identity or a digital identity, it is the essence of Buddhism that we need to feel like a Nirvana in real life while we live, then you are unsure. Because we don't feel like a Nirvana when we live, how can we ensure that we are as confident as we are after death? The Dharma teaches us how to get used now. Now we are at ease, and now we are at ease. Six Zui Hui can talk about "directly pointing to the hearts of the people, seeing the Buddha", that is, getting the evidence.

So how can we feel like we are in real life? That is, how can we free ourselves from life? As mentioned above, things are like things, but we are not destroying our bodies, we are not destroying our world, we are not destroying everything, instead, we eliminate our troubled mentality, split mentality, and confrontation mentality. If all of this is eliminated, the state of mind is flat, and the heart is secure and there is no pain. This is just like the present, and the present is free. If we continue this realm all the time, every minute, every second, isn't it just a real proof? What are you waiting? Therefore, the meaning of Nirvana is very positive. It is an eternal existence that requires each of us to live in the Nirvana at all times.

　

Where:

SihuIt is also known as the basic teachings of Buddhism, namely, "bitter", "Gathering", "destroying" and "Tao.

• Bitter sorrow: describes how bitter life is.
• Collective: Describes the cause of pain in life.
• Elimination of suffering: describes how to eliminate the pain of life.
• Tao: describes how to prove Nirvana.

Sihu summarized the two major causal relationships: the set is the cause, the bitter is the result, and the cause and effect of the enchantment; the Tao is the cause, the destroy is the result, and the cause and effect of the Enlightenment.

It is said that after the Buddha became a TAO, he first made a pass on the Dharma in luyeyuan (s), near Benares, Borna city, as a result, the four-digit piqiu was transformed into a five-digit piqiu.

The basic principle of the four arguments is the origin theory.

URL: http://bailinsi.fjnet.com/NEWCHANNE/blch/BOLINTALK10.HTM

Buddhist terminology: http://zh.wikipedia.org/wiki/%E4%BD%9B%E6%95%99%E8%A1%93%E8%AA%9E