Liangdong Elder: I am Liangdong Elder, Liang is a person. And do in my opposite is my in the study of Chinese medicine, idol-level teacher Xu Wenbing teacher, xu teacher Hello!
Xu Wenbing: Liangdong elder Good! Hello, listeners and friends!
Liangdong Elder: Ah, a look on this radio style, from childhood must have been heard small speakers grew up people.
Xu Wenbing: Listen to the story of this Sun Jinchew grandfather grew up
Liangdong Elder: Yo, I reckon you might be the last one to mention Grandpa Sun Jinchew. It is difficult for the children to mention it later. So it makes us infinitely sad. And what makes us infinitely sad is that Chinese medicine, as a very profound knowledge of TCM, and it as a knowledge of the universal truth of a science, recently, has been criticized, many people do not hate to understand, we particularly hope to be able to use a new perspective, in fact, is not a new perspective, Just a little bit so that we modern people can understand the language again to talk about the Chinese medicine, especially in Chinese medicine, there is a book called "Huangdi Internal Sutra." This book is a lot of friends in different channels have heard, but in fact, in my opinion, I heard about the "Yellow Emperor Internal Sutra" the most interesting person, is I sit opposite the Xu Wenbing teacher.
Xu Wenbing: Over-talk.
Liangdong Elder: Well, ah, Xu Teacher, a look is the noble, before all said Ah this is a lot of words, the noble silence ... Oh, oh ...
Xu Wenbing: No, I have to listen to you first, you throw bricks I lead jade.
Liangdong Elder: Yes, what about our program, actually very simple, uh ... is a "Yellow Emperor internal Sutra" can make a lot of people read a lifetime. Therefore, we must slowly and everyone to share, "The Yellow Emperor Internal Sutra" is a ..., there are many articles, there are about 81 articles of one ...
Xu Wenbing: "Yellow Emperor Internal Sutra" sub-two parts, the first part called "vegetarian asked" it has 81, the second part called "Ling pivot" also has 81 articles, together 162 articles.
Liangdong Elder: Do you have any particular attention to the question of vegetarian and the spirit of the armature?
Xu Wenbing: "Vegetarian question" is simple is ..., our internet often has a word called FAQ, is frequently asked Questions, often asked some questions, this problem has universal, general problems, so, to answer the Chinese medicine on life, Some of the most basic questions about the relationship between heaven and land and life, so "vegetarian question" is a book of basic theory of TCM. "Armature" refers to the human QI and the human spirit of the communication of the node, joint point, "pivot" is the key, that is, we open the door of the door axis. It moves the whole door, so this is a book about acupuncture points.
Liangdong Elder: So in ancient China, in a long period of time, the technology that really did good to people's surgery was all re-transplanted from the method of the animals.
Xu Wenbing: May have this to say from the understanding of the meridian, TCM said that there are 12 serious, odd through the eight veins have 361 points, in addition, people also observed that the animals have meridians, there are also points, such as pigs, dogs ah have enough three miles. These are the ancient good wizards or physicians he is expected to gas skills, like a flat magpie, according to the "Records of the records," The Flat Magpie Learning medicine after the study can what? See five Zang seriously, he has a superhuman sense of ability, so in this sense of ability to go to the needle to do surgery, then that is quite high. Ancient people and Heaven and earth, and this kind of animals, plants have communication, they have a special way of communication.
Liangdong Elder: What is the way of communication?
Xu Wenbing: It is the avatar that communicates with them at God's level.
Liangdong Elder: Will this be a little bit too much?
Xu Wenbing: It is Xuan, we talk about TCM today does not open a "Xuan" word. Ancient people know the method of traditional Chinese medicine is inseparable from this innate, in fact, everyone has, we are only some of the acquired things to be fooled. This is a person's true temperament, blind, but some people still keep. So you see the "Yellow Emperor Internal Sutra," the first chapter called: The ancient Naïve theory, the so-called naïve is not yet urgent to be contaminated, blinded by the state of the person.
Liangdong Elder: What is the gas of heaven and earth?
Xu Wenbing: Chunsheng, Summer long, Autumn harvest, Winter Tibet. This is the air of heaven and earth. So Chinese medicine speaks to the atmosphere of heaven and earth, he is talking about this thing.
Liangdong Elder: It's very interesting. So today, we spend a little bit of time, and share with you the Yellow Emperor internal sutra, Chinese Medicine. And now we're starting to talk about what we really are talking about, "the Yellow Emperor's inner sutra." China's all the medical code inside, the most important book is the "Yellow Emperor Internal Sutra", "The Yellow Emperor Internal Sutra" in the first article, incredibly called "Ancient naïve theory." This "ancient innocence" is so important. The first sentence of this "ancient Innocence" is called: "in the tuihuangling, the birth of the gods." That is, there is a man called the Yellow Emperor, "born and the spirit, weak and can speak, young and sacrifice qi, long and Atsutoshi, into the sky." May I ask what is called "the Spirit of life"?
Xu Wenbing: Ah, first of all, say "ancient innocence" meaning. We have just raised a point, that is, Taoism is to pay attention to the nature, that God naturally gives you this energy or ability, is the most superb. So the opposite of nature, what do you think?
Liangdong Elder: That's not natural.
Xu Wenbing: It is unnatural, it is man-made.
Liangdong Elder: Oh, yes, right.
Xu Wenbing: Is that right? So we say affectation, the Beijing dialect is called "make". This person adds one for, and one word to combine.
Liangdong Elder: Pseudo.
Xu Wenbing: It's pseudo.
Liangdong Elder: So si Ma nan always says pseudoscience.
Xu Wenbing: Pseudoscience is also true, TCM is pseudoscience, Chinese medicine is not science. Chinese medicine is another knowledge of nature.
Liangdong Elder: Yes, or there are many paths on the way to the truth, and science is one.
Xu Wenbing: Yes.
Liangdong Elder: Yes, that religion, art, and literature. At the same time, I think our definition of science is not the same. Perhaps for another perspective, TCM is another broad science, not necessarily.
Xu Wenbing: Not Afraid of Chinese medicine is pseudoscience, it is afraid that science is false truth.
Liangdong Elder: Gee, that's a really funny saying.
Xu Wenbing: So that when TCM is pseudoscience, and science is false truth, we are pseudo false truth, just negative negative is positive, we are the truth. Advertising film Flower ... This subtitle is produced by "Yi Jian life Net" ...
Liangdong Elder: OK, turn around, "ancient innocence".
Xu Wenbing: So why mention this pseudo, true antonym is pseudo. True antonym is false words, we say naïve, is the day, nature gives you that kind of ability. In the face of this ability, you are still humble, do not put your artificial, contrived, "made" out of the kind of things, above this nature.
Liangdong Elder: Yes, the man who is not naïve is "fake brother".
Xu Wenbing: is "pseudo elder brother", not Handsome is "pseudo elder brother".
Liangdong Elder: It's "fake brother". The innocence you said just now is the kind of frankness and oneness of the world?
Xu Wenbing: Yes, it is a thing without any carving, without any artificial whitewash. In addition this antiquity, is from the Taoist speaking, he thinks is Aguan. That is to say from the natural point of view, the more progress of the times, man-made things more, more advanced, from that naïve the farther away. The only way to pursue this innocence is not to find it in the present world, but to return to the ancient times. The people at that moment were closest to nature and the most naïve.
Liangdong Elder: So another expression of social progress is a process that is getting farther away from nature.
Xu Wenbing: Yes, the human nature is more and more repressed, more and more hurt.
Liangdong Elder: The fashionable words are becoming more and more "alienated".
Xu Wenbing: Alienation, alienation, in fact, is alienation, the result of alienation is that people live more and more painful, more and more unnatural. So from the first "ancient innocence" we come to the conclusion that people want to return to their natural and simple nature will do two things, one is as close to nature as possible, the second, as far as possible to return to the tradition. Or the other line, called close to the tradition, return to nature. This is the first question of the ancient innocence, teach you to do the thing. Then it then said, "in the Yellow Emperor", he said this sentence is a summary of the life of the Yellow Emperor. Yellow Emperor, he is called to be born and the gods. What do you mean by this sentence?
Liangdong Elder: 24 words put a person's life finished.
Xu Wenbing: Yes, summed up my life.
Liangdong Elder: You say how can you not think Chinese culture is too beautiful.
Xu Wenbing: It's beautiful.
Liangdong Elder: Yes, 24 words, "in the Yellow Emperor, the birth of the gods, weak and can speak, young and sacrifice qi, long and Atsutoshi, into the sky." 4,624.
Xu Wenbing: Yes, another just now you said a sentence, is how we use modern language to interpret the Yellow Emperor Internal Sutra, I personally think, interpretation can not. You want to learn the "Yellow Emperor Internal Sutra", you go to learn ancient Chinese, you understand the meaning of every word of ancient Chinese characters, and then you can communicate with the ancients. You translate these things into plain English, in the end, it is like to take Chinese words to translate that foreign poetry, or to translate Chinese poetry into foreign words, did not taste, no charm. Let us first speak of this "born and the Spirit", is born this person is not the same. There is such a story, is also a Zen story, it speaks of the wind, the streamers move. Said two little monks in the discussion, look at the flag banner in the wind, a little monk said: "Hey, the flags are moving." "The other little Monk said:" Not the banner is moving, the wind is moving, is the wind blowing the streamers move. "Then you are the third little monk, I asked you:" Who let the Wind move? "
Liangdong Elder: The Heart, right?
Xu Wenbing: Eh, it's too far.
Liangdong Elder: Ah, who let the wind move?
Xu Wenbing: Who Let the wind move?
Liangdong Elder: Who Let the wind move? Heaven and earth, right?
Xu Wenbing: The sky or the ground?
Liangdong Elder: Days.
Xu Wenbing: Well. That is, the third little Monk said: "The Earth's rotation has produced the wind." "Then come the fourth little monk," who made the Earth turn? "
Liangdong Elder: The Sun.
Xu Wenbing: Who Makes the sun shine?
Liangdong Elder: I don't know.
Xu Wenbing: Is it always there? You have to go up and chase!
Liangdong Elder: I don't know.
Xu Wenbing: Galaxy, the Universe, and then to the root adjusting, adjusting, adjusting, who let the universe move?
Liangdong Elder: That's just hawking.
Xu Wenbing: The teacher of the last monk came out, said, Heartbeat. What does "heart" mean? What does "heart" mean?
Liangdong Elder: Well.
Xu Wenbing: ask you!
Liangdong Elder: The Heart is God.
Xu Wenbing: Yes. Ancient Chinese culture Remember, "Heart" and "God" are synonyms. So what we say about these things, and the movement of it, pushes it to its point, and pushes it to its origin, the "spirit." The "spirit", we give it a name, Westerners called "God", called "creator", what is our name?
Liangdong Elder: We call it "God."
Xu Wenbing: We call it "God." You check out the word, "God, who extends the universe." "
Liangdong Elder: So it's on the right is a "shen" word.
Xu Wenbing: Yes, all things are coming from there, extension of all things, or you translate into English, who created everything.
Liangdong elder: "Bulk English" is good.
Xu Wenbing: Well, you translate, creator. China was originally called "Shenzhou".
Liangdong Elder: Yes.
Xu Wenbing: Right? is the place of God, the Chinese are not no niang children, but, we Chinese people have forgotten God.
Liangdong Elder: Will remember, will remember. Good, born and the gods.
Xu Wenbing: Raw and divine. God is the one who creates everything. What about the spirit? God is heaven, Spirit is man. How do you read the word "spirit"?
Liangdong Elder: How to write?
Xu Wenbing: Traditional characters Ah, you do not write me one, a "fire", a simplified Chinese. The spirit of the traditional Chinese writing, the above is a "rain", the bottom is a "witch",
Liangdong Elder: It's a "rain" ...
Xu Wenbing: There are three "mouths" in the middle.
Liangdong Elder: Oh, yes, yes, yes.
Xu Wenbing: Do you remember?
Liangdong Elder: Remember, above a "rain", the middle of three "mouth", Below is a "witch"
Xu Wenbing: is a "witch", is we now despise those "witches", "disguising" that "WU". I tell you, "WU" is the highest intellectual molecule in ancient China.
Liangdong Elder: This is, this is what every nation is like.
Xu Wenbing: But no nation like the Chinese people put their highest intelligence molecules under the foot now, a "witch" to bring a vicious, derogatory word in the "witch".
Liangdong Elder: Let's say "spirit".
Xu Wenbing: Eh, you say "spirit" can not leave "WU" Ah! Excuse me: What do you mean "witch"?
Liangdong Elder: So, you see ha, he this word-cast, above is "rain" middle is "mouth" ...
Xu Wenbing: I ask you what is a witch? Do you have some "witch"?
Liangdong Elder: I will write, Ah, it is a work, and then on both sides of a person, right?
Xu Wenbing: Yes, what do you mean "witch"?
Liangdong Elder: Shouwu.
Xu Wenbing: Polygonum multiflorum?
Liangdong elder: Ha-ha, Polygonum multiflorum. That "witch" ha, a worker ha, both sides of the people ha.
Xu Wenbing: "WU" on the top of a horizontal representative of the "Day", the bottom of a horizontal represents "ground", the middle is the communication world, it this side this person represents the living, yonder that person represents the dead, it is the communication heaven and earth person ghost of that medium, that media, this is called "witch".
Liangdong Elder: Then, then, then.
Xu Wenbing: but also. Ask another question, witch is a man? A woman?
Liangdong Elder: The witch should be male.
Xu Wenbing: Stupid, able to communicate with heaven and earth ghosts, is definitely not a person with strong sense of consciousness, but a very emotional person, there is a sixth sense of the person. Do you think this is a functional man or a woman?
Liangdong Elder: I thought it was a man's reason, because it was a vertical in the middle.
Xu Wenbing: Eh, no, the real witch, all women, a witch, all women. Wizards, men later slowly also began to have this ability, the wizard called "Beautified", is a "witch" word side, the bottom of a "probation" of "Xi", all the wizards are with women learned.
Liangdong Elder: That means it's a witch.
Xu Wenbing: No, there's a witch on the left.
Liangdong Elder: On the right is a trainee's habit?
Xu Wenbing: See, Apprentice's learning.
Liangdong Elder: See, or Apprentice?
Xu Wenbing: The Apprentice's see.
Liangdong Elder: Oh, like we had a teacher surnamed Zhong, he hit the BB machine when said: "Trouble Miss Call ' surname Bell '", "clock what" "clock table", haha haha.
Xu Wenbing: haha ..., see you on probation. Called "The Witch Beautified". First there is "WU", after the "beautified".
Liangdong Elder: Yes.
Xu Wenbing: So "witch" is this, and back to what we have just said about the supernatural, this kind of person is a person with this special ability. When a witch, through three mouth to read the mantra to pray for rain, and the rain really down, this state is called "spirit", we said: "Ah yo, true spirit!" "Efficacious!" Yes, "This is called the spirit."
Liangdong Elder: In Western words: "It's work."
Xu Wenbing: Yes, It's works. Add a "s".
Liangdong Elder: I say this reason is to tell you, Xu teacher not only understand Chinese medicine, but also know English, is can to Western people to speak Chinese medicine in English. Ah, it's science. Oh ...
Xu Wenbing: He this "life and spirit", that is, the Yellow Emperor's life down, although he is a man, but he has the ability to communicate with heaven and earth ghosts, which is called "The birth of the Spirit", we gave birth to this child smart not smart, clever not clever, there is the ingredients in. However, he is a clever man, not a smart man. This is what we are talking about is "Hui" is not "wisdom".
Liangdong Elder: What is the difference between "Zhi" and "hui"?
Xu Wenbing: "Wisdom" and "hui" difference is very big, but now people do not tell the difference. However, I sue you two idioms you know it distinguishes, there is a word called "witted", that "Hui" how to say?
Liangdong Elder: Abstinence, Ding, Hui.
Xu Wenbing: "Static and extremely Life Hui".
Liangdong Elder: Yes.
Xu Wenbing: You say one is anxious when the fire burst inspiration, one is in the extreme quiet without desire to burst out of things, two completely different.
Liangdong elder: Oh, eh, can you go a little deeper? What is the difference between "wisdom" and "wisdom"?
Xu Wenbing: Well, "wisdom" does not take heart, "wisdom" is not tempted, do not move God.
Liangdong elder: "Zhi" is known and day. What does this "day" stand for?
Xu Wenbing: "Zhi-ri" is to say, "wisdom" is to study the things that can be seen, like a shining big sun hanging there, we are talking about it, unless you are blind, long-eyed people can see, that is to say Chine of the knowledge, called "Wisdom." And that "Hui", first it with heart, as long as the heart of things all through God. Plus, it's two "rich" "abundance" on top, right? The word "Hui".
Liangdong Elder: What do these two "abundance" mean?
Xu Wenbing: A great abundance of unimaginable content, not exhaustive. In the middle like he took this word like the "return" of the word that half that thing, it is a philosophy, turning things, like we say "queer", "situation improves", it will turn the corner, and not like the study of the Knowledge of "wisdom", 1+1=2,2+2=4,for ever infinity, Endless, but research to "Hui" is to sue you, more bad, yes, too strong also not good. Ah, Shou is very good, hug Park very good, if you press the "wisdom" that knowledge that this is a "fool", according to "Hui" knowledge, eh, Gao. "Zhi" and "hui" ah.
Liangdong Elder: So, what are we going to do today?
Xu Wenbing: Just said a word ...
Liangdong Elder: Not a word. Well, just now we talked about this "born and the Spirit", God, is that the gods, is the extension of all things, called God, is to let the world move up that called "God", the Westerners called God. That in China, "God" and "heart" is the same, that is to say that all the things are also referred to as "heart", so that, why the wind, the flags move, heart, in fact, because the mind through God. That "spirit", just now teacher Xu also talked about, this "spirit" from the angle of the traditional characters, the top of a "rain", the middle of three "mouth", the following a "witch", that is, if can pray for rain, can rain pray down, it's works, that is "spirit". OK, so we talk about this said that when the Yellow Emperor was just born when it was "born and the Spirit", it is the second sentence called "weak and can speak", what is "weak and can say"?
Xu Wenbing: "Weak and can say", it this "word", not casually nonsense, not to say that children babbling language. We are a man, the Confucian talk called, Li De, celebrated, meritorious, Sanli ...
Liangdong Elder: Ma Sanli.
Xu Wenbing: Ma Sanli, yes, MA Sanli with this Confucian ..., we now the ancient name Ah, not the "moral Sutra" is "classics", you like Chu Tunan, Tunan is the ROC that, Zhuangzi "getaway" The first, the North has Kun, then become a Dapeng, and then fly south, called Tunan. This MA Sanli This is this Sanli, meritorious, Li De, celebrated.
Liangdong Elder: Yes, so that Hong Kong has a very famous columnist, also an economist, called Lin (???). I like him very much, "枔 oilseed" ah, it is here in the language of "I Ching" or the language out where? I remember the words "Chuang Tzu"? , the language out of "Chuang-tzu", the language out of "Chuang-tzu". Well, what do we mean by "weak and able to speak" when we say back?
Xu Wenbing: "Weak and can say", I mean this "words" what mean? Since Confucianism regards the celebrated as a life of a big task to do, so it is said that this "word" is not nonsense, is not casually talking, chatting, but can voluble, speak out some very classic words. Therefore, we Chinese medicine, many ancient books are not written, called Ich, and this kind of ich transmitted out of the things, are now implemented to the "Yellow Emperor Internal Sutra" in those who we regard as the classic words of the thing. So said he "weak", we call "Afar", "Afar" refers to 20 years old before, he before 20 years old, have been able to voluble, say some very classic words, this is called "weak and can say."
Liangdong Elder: It's so fun! So, the back of a word called "Young and sacrifice Qi."
Xu Wenbing: We have a word called "the rules", there is a word called "emulate", you Light "born and the Spirit" is not enough, what else do you need? Apprentice. Therefore, "Young and sacrifice Qi", he has been with a lot of teachers since childhood, to get their empowerment, carry, and badgered, this is a process of his schooling. Therefore, we "Yellow Emperor Internal Sutra" always runs through the Yellow Emperor asked in the fearless, this is the difference is the teacher, the emperor, is one of his important guide.
Liangdong Elder: OK, then say it back. "Young and sacrifice qi" means that the yellow Emperor when he was young ah, by too many high-skilled work together to promote and this education, of course, he himself this embryo son. Right?
Xu Wenbing: Eh, there's a gas ...
Liangdong Elder: It's a gas, isn't it?
Xu Wenbing: No, the brick can't be a mirror. You are "Born into the Soul", or you may be a little bit smart, or a bit of a special skill. But if you get the advice of a famous master, you can go to high steps.
Liangdong Elder: Yes, it is called "Young and Sacrifice Qi". "Long and Atsutoshi"? I especially like this sentence, I even think that if I have a son, called Liangdongmin, because I think the word "Atsutoshi" is too elegant, beautiful. If you think about it, if there is a boy, long and honest and honest, but the heart is extremely intelligent, that much more attractive?
Xu Wenbing: That's great wisdom. But the word is not common people do not know the word, what is called "dun", What is called "min"?
Liangdong elder: "Dun", I remember a person formerly called Xiahou Dun. Oh oh ...
Xu Wenbing: "Dun" We often say "Humpty Dumpty had", Ah, "Men Yuan", that "dun" Ah, is the next plate particularly stable people. You this "Yellow Emperor internal Sutra" to read words, first you have to practice some Taoist work method, for example, to stand pile to sit. Taoist Station pile There is a basic requirement, what is called? "Chi Shen Hara", "virtual heart, real its intestine", "from the middle of the empty, the full." Away is the heart, firelight, this is the kidney, is what we speak of the Hara, it wants to keep a person what kind of state? This is the bottom is very heavy, like the tumbler, the root, and then the Hara is full. When the Hara is full, he has a real, virtual place, we call "virtual heart." This heart ... Chest......
Liangdong Elder: Ah, in the virtual, away from the virtual, from the middle.
Xu Wenbing: Ah, you inadvertently said now people's big problem, now people are in the virtual, the kidney essence of their own lost, the kidney is virtual, make their own firelight transpiration particularly strong, virtual fire special prosperous. So the real health of the people is to "away from the virtual", the heart is very empty, open-minded, real intestine, kidney essence is very sufficient. So "Atsutoshi", that is, the heart, kidney two states. "Dun" is the kidney essence is very sufficient, "sensitive", careful is very empty when this feeling is very sharp, so this state easy out of Hui, so this is called "Long and Atsutoshi".
Liangdong Elder: So, before the ancients spoke humbly, humbly ah ...
Xu Wenbing: It's about this.
Liangdong Elder: It's not just about saying that we usually keep a low profile or pretend.
Xu Wenbing: Install low profile.
Liangdong Elder: In fact, there is an important material basis for modesty ...
Xu Wenbing: Eh, the physiological basis.
Liangdong Elder: There is a physiological basis.
Xu Wenbing: I always think that the Buddha, the Enlightenment, the orgasm, all have a physiological basis. Meridians do not pass, the physiological basis does not have the words, you can not reach that state, that State does not come.
Liangdong Elder: What does modesty mean? From the perspective of TCM?
Xu Wenbing: Traditional Chinese medicine, open-minded, is to say that the heart is not blinded. What kind of morbid name is it? Center.
Liangdong Elder: Ah, some female classmates always criticize her husband, called "Lard Heart".
Xu Wenbing: or "sperm brain", this is the heart is not empty.
Liangdong Elder: The heart is not empty, its material basis is not that, the heart is really covered with a lot of things? For example, myocardial infarction, myocardial infarction that is not modest.
Xu Wenbing: Yes, yes, yes, then that's the real live. Cerebral infarction, brain atrophy, this ...
Liangdong Elder: Myocardial infarction.
Xu Wenbing: Well, the heart stems, this is not an open-minded performance.
Liangdong Elder: Oh oh, too interesting.
Xu Wenbing: Including depression, depression is not only bruising but also chilling, chilling limbs cold. The heart itself is a fire, it is frozen.
Liangdong Elder: That is, the blood of the heart is insufficient, the temperature is not enough.
Xu Wenbing: In addition to the temperature is not enough, the lack of blood, but also the evil spirit came in, so these people to self-inflicted suicide.
Liangdong Elder: This evil this thing ah, I think a full can speak two days, so we do not talk about the word "wicked" today, "is" "evil" the two words ha.
Xu Wenbing: "Long and Atsutoshi"
Liangdong Elder: "Long and Atsutoshi" said, that is, the empty heart, the real intestine. The modern man is the empty intestine, the heart, the lard and the heart. That, so we often see some people face acne ah, actually not lit, what is it? In the words of Chinese medicine, in fact, it is he this fire ah virtual fire up, in fact, fire are in the above, there is no, so good tcm to cure acne is not to use warm cold medicine.
Xu Wenbing: Yes, with a hot medicine.
Liangdong elder: With Hot medicine, this is the great wisdom of the body.
Xu Wenbing: Yes, that's right, you're taller than many Chinese medicine practitioners.
Liangdong Elder: Forgive me, forgive me. The word "long and Atsutoshi" is very interesting, isn't it? Two words have been spoken from an open-minded to the real intestine, to the lard heart ha. The last sentence of the Yellow Emperor ah "into the sky."
Xu Wenbing: Yes, "into the Sky" told the story is, the Yellow Emperor in the unification of the world after the practice of their own to the mountains, and then on the heavens down a dragon, and then took him to the Heavenly Palace, there are a bunch of people with his cultivation social climber, pulling a dragon tail, the scale angle of the dragon also followed away.
Liangdong Elder: Is this a metaphor and a fable?
Xu Wenbing: This is a realm of Taoist practice, that is, the practice to a certain extent can be superb, can be soul in vitro. "The Yellow Emperor internal sutra" also said, is the cultivation of Taoism there are four realms, called "True to the sage." We often say that the sage, seems to be very high, in the Taoist actually ranked third, not what, the true Taoist Supreme realm shouting truth people. This kind of person, can parade in between heaven and Earth, Audio-visual outside of eight Tatsu.
Liangdong Elder: Really.
Xu Wenbing: To, Sage.
Liangdong Elder: Zhi is wisdom "intelligence"?
Xu Wenbing: Until then, it is the one who has not arrived.
Liangdong Elder: Quiet So far "to"?
Xu Wenbing: No, that half of "to".
Liangdong Elder: Oh, that half. "To" of the winter solstice
Xu Wenbing: Eh, the "to" of the winter solstice. The "to" of the summer solstice.
Liangdong Elder: OK. So "true, to, Saint, Yin." "Sage".
Xu Wenbing: Confucius is a saint, his disciples are called 72 sages.
Liangdong Elder: Yes, modern people are called "idlers" are horse elder sister.
Xu Wenbing: "Idler" that elder sister. Therefore, the Confucian ancestor of Confucius in the Taoist point of view, he is only a saint, called Life in the middle of a relatively high people. The real is, we call the Taoist called Sun Simiao, Count Sun Live, still have that Qiu machine, qiu real person.
Liangdong Elder: Now Beijing does not have a call Baiyun view of it?
Xu Wenbing: Baiyun view was built at the moment of the Qiu machine.
Liangdong Elder: Yes, a lot of people know about Qiu machine ...
Xu Wenbing: The whole truth, the whole truth way.
Liangdong Elder: Yes, it comes from the biography of the Heroes of the Eagles. But in fact, the real person in ancient China is a very high state.
Xu Wenbing: So the Yellow Emperor fixed to this realm, called "Into the Sky", the sky is to the realm of real people.
Liangdong Elder: I thought, is the successful person when the Boss, the sky, the emperor, is it?
Xu Wenbing: The Emperor or the individual. If you fix it to a real person, he can. I just talked about the soul in the body, marching between heaven and earth, is in time and Space shuttle.
Liangdong Elder: Ah, teacher Xu, you told me this evening after this little paragraph wow, I am very depressed ah, you know why depressed? I recently wrote a book about the Yellow Emperor's internal sutra, and I took three minutes to finish this sentence, and all was wrong. hahaha haha ..... Well, that we just a little bit about 24 words, said the Yellow Emperor's life: "In the Yellow Emperor, the birth of the gods, weak and can speak, young and follow, long and Atsutoshi, into the sky." "I believe that you are a little bit patient friends have been able to see from these 24 words a career successful people of this lifetime, that, is this, the previous success is you really understand the world of the truth of success, the modern level of success is much lower Ah!" Modern success, at best, is a little money, oh, a little legal money is a successful person.
Xu Wenbing: Yes, everyone has a different understanding of success. The success of Taoism is called returning to the basics. It regards those who punish themselves and carve their own things as a kind of and ferocious thing, it is to preserve their innocence of nature as a pursuit of the goal. Therefore, this Confucian "Chuang-Tzu" A book is all about Taoism runs a Confucian book. You see, when Confucius took the students, look at an old man in that well, holding a bucket of water pouring, and then Confucius Students asked: "Why don't you get a tanker?" Right? A car of water and jingxiang, this effect is good. "You are a student of Confucius," the result said. "You have moved this skill, you have lost your simple natural nature, you are playing smart, so, Taoism is against this odd battalion skill."
Liangdong Elder: Kit Kat or the odd battalion skills?
Xu Wenbing: Eh, it is these fancy man-made things, Taoism all oppose. You see we learn "an exhortation", Xun Zi, Xun zi is Kongosun student, he speaks of the Confucian set. What's he talking about? Is "False Zhou Ji, non-energy water is also, and absolute rivers." "This is the man who can row, you are good at using the boat, you learn this technique, you can not swim, you will be able to sail very far." This is the thought of Confucianism.
Liangdong Elder: Yes, Columbus, no, not Columbus, who was the one who discovered the American continent?
Xu Wenbing: It's Columbus.
Liangdong Elder: Oh, it's Columbus.
Xu Wenbing: Taoism is to say, if you are old and want to use this technique of things, material things, and not to play your nature, you seem to have succeeded, in fact, you are a big failure.
Liangdong Elder: You know there's a very important marketing guru called Philip Ketterle.
Xu Wenbing: I don't know.
Liangdong Elder: Four people who have studied marketing advertising have read his books, and we talked about them when we were young. He said, most of the goods, we want to do marketing the most important to do? We are going to change the demand into a desire. In fact, you don't need a new phone.
Xu Wenbing: The desire to incite them to buy.
Liangdong Elder: Yes, we do not need a new phone, today you fool him, is to sell a turn, is to sell. So, is that what you're saying in this sentence? You will find that the entire Chinese traditional culture and the development of modern civilization of the entire logical system, it has a great need for mutual compatibility of the part, plainly speaking, there is a great contradiction in the part.
Xu Wenbing: Great contradiction. If you want to be healthy, identify who is fanning you and who makes you horny. A lot of people when the disease is dying, or in jail, only to know that their pursuit of things is so strange, so unrealistic, but it is very strange, then why I was so excited to pursue those things, this is a morbid.
Liangdong Elder: So I used to interview a decade ago about the four most important advertisers of Taiwan, including Sun, including the others, and then I had a question, "as an advertiser, you're a fool to buy so many things you don't need, don't you repent?" "Unexpectedly these four great advertisers, are over thirty or forty years old, are talking about the advertising industry veterans, they say with one voice," Will! "In fact, they feel that the most wrong thing they've ever done is to make too many unnecessary desires, simply because the client needs you to do it." OK, we say back, "Huangdi internal Sutra", just now we read the Yellow Emperor's life Ah, "ever in the Yellow Emperor" to "into the sky." The following is called "Ask the Heavens teacher Yue", that's the day. This yellow Emperor Ah to ask his teacher-fearless, "Yu smell the Ancient people, spring and autumn are hundred years old", said I heard of ancient times of people, Spring and autumn is a year ha, "Spring and autumn are hundred years old" means at least to live a Bai, "and action not bad", what is called " The action is not bad "?
Xu Wenbing: Oh, the Yellow Emperor is equivalent to 4,500 years from us, in the Yellow Emperor at that time, he asked his teacher said, standing in his time asked the ancients. This antiquity is actually what we now say the beginning of the three yellow Five emperors, Fuxi, Nu wa of that era.
Liangdong Elder: 6,000 or 7,000 years ago, or what?
Xu Wenbing: Very early, but also early, and early. So that, according to Mr. Nan Huaijin, the Chinese culture begins with the world of Pangu, which is far-reaching. We are now learning the history of the West, must have evidence, to the archaeological evidence to prove. So he said that the ancient is our Taoist ideal of the state of life, the most natural and simple state, what is the state? What do you think people can live on on earth? People do not have the power of the Tiger Leopard's minions, no rabbits and sheep, deer run fast ...
Liangdong Elder: No cockroach's reproductive capacity.
Xu Wenbing: What can people survive without the reproductive capacity of mice? With what? What makes you a universe? Before you invented the weapons and ammunition bows, you were still a person, what do you live on?
Liangdong Elder: This question is too deep, you can say it directly.
Xu Wenbing: Oh, by the way we talk about the life and the spirit, it has a kind of communication with the world, it has a vision of future disasters, this is through God. People have all the air of heaven and earth, so is the psychic spirit, animal vegetation to the world's partial gas, it is part of the channeling. Therefore, why do people in the female department, Matriarchal Society women lead the world, then people work by the physical, is not? Need to hunt, need farming, why do women take the pledge? Say that the person who leads this clan and tribe, she is a person who communicates with heaven and earth, can predict. For example, Wenchuan is going to have an earthquake, and the witch says, "Let's go, get out of here." She has this ability, and the other animals do not have the ability, and then "wow" buried in. Now the social evolution of the contrary, the South-East Asia tsunami when all the animals are withdrawn, only people silly to stay at the seaside swimming.
Liangdong Elder: So basically the evolutionary history of man is a degenerate history.
Xu Wenbing: Eh, you say very incisive, the person is in degenerate mutation, so we say this "the birth and the Spirit", Huang and the spirit, he also with incomparable admirable envy this mood to ask his teacher, fearless. I have a textual research, he is in this is now the Wushan Xiling Gorge area of a tribe of such a big wizard. Later, the Yellow Emperor married ancestor, ancestor know where the people?
Liangdong Elder: I don't know.
Xu Wenbing: Sichuan people.
Liangdong Elder: Oh, Sichuan people.
Xu Wenbing: The originator of sericulture, ancestor. A "female" word next, a tired "tired", ancestor. After the merging of these tribes, he brought the fearless of the Xiling clan to the central Plains and made his teacher. You go to Wu Gorge and see the Ancient observatory. Wushan, why is it called Wushan? Why is it called Wu Gorge? It was the place where the ancient wizards gathered.
Liangdong Elder: Why is it called Wushan?
Xu Wenbing: Wushan on Cloud A bit, rain a bit bai. That is Cao Zhi wrote "Luo god Fu", write his dream and ghost sex, dream of a beautiful woman, two people that sex, and then wrote a "Luo god Fu." In ancient times, "sex" is synonymous with male and female lovemaking.
Liangdong Elder: Gao has a book called ... What's the name? It's called Wushan? What spirit?
Xu Wenbing: I know that man, who has not read his book. As we say Ah, he asked his fearless, you said: "Yu heard the ancient people, spring and autumn are hundred degrees, and the action is not bad." That is to say, in the age of antiquity, people live to be 100 years old, and the movement has not decayed and weakened. Let's talk about "move" and "do", often say "move" and "make", "move" is "move", "make" is "make", not the same. What do you mean by moving? How to write the "movement" of traditional characters?
Liangdong Elder: It seems to be a ..., a bit like that "heel" in the middle, isn't it?
Xu Wenbing: Eh, yes. It is a gravity of the "heavy", over there is a "force" of the "power", which is actually related to our heels, our heel is called "heel."
Liangdong Elder: Yes, crowds.
Xu Wenbing: Eh, crowds ah. Taoism is called "heel Rest", and the heel will breathe.
Liangdong Elder: People like Hong Kong feet breathe on their heels, that's a really hard thing to do.
Xu Wenbing: That he is the evil of breath. The so-called "move" refers to the heel force, the so-called "do", a single-person "at first glance", it refers to hands, on the person's fingers at first glance, called "make". So, "hands on", don't take a girl's hands.
Liangdong Elder: What does it mean?
Xu Wenbing: It's called "action" and it's called moving the foot. Why do you say "action is not bad"?
Liangdong Elder: The question I'm thinking is, how do you move your feet on a girl? I know, moving feet ...
Xu Wenbing: Move the foot is chase, chase girl person not move foot chase? You're not going to kick a foot, are you?
Liangdong Elder: Oh ~. A heartwarming foot. Ha ha......
Xu Wenbing: Sweet feet.
Liangdong Elder: Ah, say it back.
Xu Wenbing: Ah, ordinary people, we have a word called "people old first old legs." Why is it? Is that people's blood is not enough, in order to heart brain viscera and blood needs, he sacrificed his distal, is the man's legs began not flexible, hands are not dexterous. However, the ancient people live to 100 years old, legs, hands, there is no signs of weakness, called "action is not bad."
Liangdong Elder: So, you can see a lot of people mean when the body is not good, such as diabetes, he may be the first injury is the foot.
Xu Wenbing: Legs. You see lizards, when in danger, first "Pa", the tail is broken. People to the lack of blood, need to preserve their own time, first sacrifice their own limbs.
Liangdong Elder: Yes, so the modern Westerners in that kind of gym is very stupid, all exercise limbs, do not exercise internal organs.
Xu Wenbing: They are in the health, reputation for their "fitness."
Liangdong Elder: Body and body are not the same?
Xu Wenbing: Body and body is not the same, body is body torso, body is four, limbs. Therefore, "action is not bad" refers to their legs, hands are very flexible, legs and hands flexible because his body is also healthy, abundant blood. "The action is not bad."
Liangdong Elder: Yes, the Yellow Emperor said at that time, three thousand or four thousand years ago, the Yellow Emperor said that the ancient times of the people do not decline, and "This time of the people, the year at and action are the losers, the time different yes?" People will lose it? "
Xu Wenbing: He said that his age, the year at, 50 years old, and then the action is bad. Leg also can not move the road, do not open leg, hand is also can not pinch fine things, pinch not, action all decline, this is because of the changes caused by the times? Or is it a lost man? Lost it? What is lost? Is it a violation of the laws of natural change, or is it that people do not master the laws of natural change? This is the yellow Emperor's problem. Apparently he already knew that someone must have violated the law.
Liangdong Elder: So, when we are small, ah, learn Chinese rhetoric are fastidious, ask questions asked, this typical belongs to set questions.
Xu Wenbing: Entrapment!
Liangdong Elder: Entrapment, ah. This one......
Xu Wenbing: In fact, I hope the teacher can explain in detail, I also realized that there must be something wrong with the person.
Liangdong Elder: Yes, yes, therefore, this fearless to Yue, that is to say that his name is the difference of the people, he replied: "The ancients, the people know, the law in Yin and yang, and the number of the operation," I slowly say ha, said the ancient people who know, "Know" and "Tao" Ah, he this ...
Xu Wenbing: the verb phrase.
Liangdong Elder: the verb phrase. That is not to say, know know, not: I know,i know what's it is.
Xu Wenbing: Well, I know the The.
Liangdong Elder: I know the. Yes, what's his know?
Xu Wenbing: That's the way. The so-called Tao, we simply call him the law of natural change. You follow this rule, or you want to follow the rules of the premise is that you know, the nature of the law of change is not to people's will for the transfer. However, we are now a pat on the forehead to their own kind of imaginary delusion, according to their own imaginary delusion to do, and this delusion is often contrary to the laws of nature change. Therefore, the ancient people, "its know", those who know the nature of the law of the Earth change, first he knew. Second, ...
Liangdong elder: Know, Tao, sorry, the voice is too loud ha.
Xu Wenbing: How did he do it, knowing the law of change? Tao is heaven, and Law is the law of Man.
Liangdong Elder: Three points of water, one to go.
Xu Wenbing: Eh, three o ' Water one go.
Liangdong Elder: Why do you call three water?
Xu Wenbing: Well, no research. Well, because from the Taoist lineage, we emphasize four words, called Tao, FA, technique, and device. Tao is the Heaven, the law is a man, how do you follow the heaven to do, there is good law, there is evil law, you violate the law of Heaven Is evil law. Then, the technique is the technical aspect of the operation, the device refers to tangible material, or tangible tools. 工欲善其事, its prerequisite. The second level is called "technique" and the third level is called "law".
Liangdong Elder: What is Law?
Xu Wenbing: Law is the way you take it. You for example, we drive the car is used to walk, you have to walk on the water, you drive a good car, driving technology is very good, you go is the national road, the second-class highway, I drive is the highway, called the method. Who's going to be here first? That's not necessarily the same, is it? That said back, you drive Audi again, you are very good at driving, you are on the highway again, you come first?
Liangdong Elder: That's not necessarily, I learned it this time.
Xu Wenbing: The last question, the more important question, the most critical, the Tao. Do you know that there is an idiom called "opposites"? You are driving the Audi, driving technology and good, walking is the highway, but you go to Moscow that direction, we who first to Guangzhou? I opened the Austrian extension, my technology is also rotten, I go is trail, but my direction is right. We are all concerned about these material and technical conditions, no one cares, no one cares about the general direction.
Liangdong Elder: The ancient people, is the wise man, "know the Tao, the law of Yin and yang, and the number of surgery"
Xu Wenbing: "And in the number of surgery" This is said that this technique represents this divination, "I Ching".
Liangdong Elder: I explain to you, this because some friends do not have the word, "and" and "and" is that a "wo" word side.
Xu Wenbing: Peaceful "and", Harmony set "and".
Liangdong Elder: The Peaceful "and", is in the Olympic Games the soldiers shouted "and". "and the number of operation", "Shu", the front of the Shu is arithmetic "technique", a wooden word in the upper right corner a bit. The second Shu is the mathematical "number", "and the number of operation."
Xu Wenbing: Basically, this is a kind of ability to predict the future, that is, through Da Gua, this kind of calculation, ah, to find something that is suitable or not suitable for doing. Ah, for example, we Chinese medicine divides the number into yin and yang, odd for Yang, "13579", even for Yin.
Liangdong Elder: Why are you so divided?
Xu Wenbing: Related to ancient reproductive worship.
Liangdong Elder: Oh ~.
Xu Wenbing: "1" like what?
Liangdong Elder: "1" is a stick.
Xu Wenbing: Like the male root, "0" like the female yin.
Liangdong Elder: Yes, right.
Xu Wenbing: In addition, you put these three, a little, five a bit, he is a sharp angle, three, offensive square. Where do you put the four? Where are the eight swings? Overcautious, is a defensive type, so this is divided into yin and yang. The yin and yang of the Change of heaven and earth you are visible, these numbers change yin and yang you don't understand? I tell you, if you have a particularly prosperous yang, you choose a Yin number, this is called and; you are not enough Yang Qi, you choose a Yang number, right? This is called "and the number of surgery."
Liangdong Elder: That's interesting. Dear Father ... Audience friends ...
Xu Wenbing: What about my parents?
Liangdong Elder: Dear Fellow, this ...
Xu Wenbing: Food, clothing, parents, mothers and fathers.
Liangdong Elder: Food and clothing parents, dear audience friends, today we spend a simple one hours, from the "Yellow Emperor Internal Sutra" in the ancient innocence of the first article said less than 50 words, I have been ear oil has been heard. See you again next time.
The first edition of "Ancient Innocence"
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