The idea decides the outlet, the operation decides the price shop, here, you can make the business all over the world

Source: Internet
Author: User

In striving for the right to exist and economic rights, Mo Zi gently erased the right to life and the right of thought. Therefore, his perseverance in the wealth of self-discipline in the historical development of the road, is also lightly erased and forgotten. --South Mirror

Spring and autumn Warring States Period, there is such a strange: he is not only a craftsman, but also a scholar, after the death of the people, followers, quiet, doctrine sporadic, he "learn Confucian industry, by Confucius", but also independent door faction, rival, become with the Confucian school, he is Mohist founder Modi, the world called Mozi.

Mo Zi is strange, the whole Mohist school is also strange. According to the people of Mohist Yu, "to Chuo for clothing, to go BCE for the service", Day and night endlessly, to self-suffering as a pole, full of ascetic appearance. So, what do these "geeks" have in mind? What is special about the creation and distribution of social wealth?

We know that there are three points of "Heaven and earth People" in Chinese traditional concept. Overall, Taoism focuses on the main "Heaven", the Confucian focus on the main "humane", while mohist focus on the main "tunnel." The earth is the important material foundation of the birth and the living, therefore, the main "authentic" mozi, should focus on the matter with the survival of the affairs.

" non-Le · "Here's " " Force " , which means labor. In Mozi's view, the fundamental difference between man and animal is that man can work, and man must work. Labor is the real source of social wealth, and human beings depend on the material wealth created by their labor to survive. Animals have fur for clothing and vegetation for food, so males do not have to cultivate, females do not have to weave, and are able to eat and clothe. But people are different, if you want to survive, you have to self-reliance, this is "Lai-li-sheng, not bad for its strength is not born" means.

"" " Changbiqui, not strong will be cheap, strong will be proud, not strong will be humiliated " fatalism · " strong "" "" everything. "

Mozi's social thought of making efforts to produce, to practise economy, to enrich society and to govern civil society can be said to be the truth of the eternal life, and reflects the real idea of the lower-class laborers. But Mozi is not confined to this, because the two basic kernels of mohist school are "in Love" and "cross-interest". The so-called "and Love", is to promote the implementation of universal, non-discriminatory mutual friendship, mutual interests and one. "The one who loves will love it." The man who is the man of the Levites shall thus benefit. He who is wicked will be evil. The person who harms the human being will harm it "( mo zi · concurrently Love · (middle). Also said: "I will first engaged in the love of the pro-people, and then the people reported me to Elly my kiss." (" Mozi · concurrently Love · here, Mohist believes that" cross-benefit " is not only an important condition for people to carry out social activities, but also the necessary conditions for people to carry out economic activity, only for the benefit of others can be beneficial to themselves, Only those social exchanges or social practices that can make a profit on both sides are likely to last, and it is possible to "prosper in the world, except for the harm of the World" ( Mozi concurrently Love · (below).


The idea decides the outlet, the operation decides the price shop, here, you can make the business all over the world

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