What does "Why?" mean? -Sousearch

Six-character zhenyan: the transliteration of Chinese is Shen, Well, ah, Shen, and ,. It is the most respected mantra in Tibetan Buddhism. Examples (ONG), well (MA), Ni (NI), Bai (BAI), mi (MI), and Hong (Hong) handprints and manipulations of Tibetan Buddhism, it is often mysterious and unfathomable. We often hear the Goddess of Mercy mantra "Ma ", but each person's pronunciation is confusing.

M mani padme hum is the name of the audience. "What about ma" refers to the sad heart of the audience, so that all requests can be successful; "beer" refers to the Lotus, refers to the world of music, such as the Lotus is generally clean and spotless and clean intelligence.
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The word "death" can reduce the suffering of all beings in the heaven. All beings in the heaven can enjoy a long life and happiness, so they will rarely think about death and future life. Before the end of their life, they will lose their luster, smell, and be abandoned by their friends, causing great pain. When chanting this syllable, the practitioners will think of the sufferings of all sentient beings in the heaven and send them away from suffering.
Ma
Holding the word "Ma" can reduce the suffering of all sentient beings who have been repaired by the Luo Tao; their hearts are full of hate, and they are jealous of the joys and sorrows of the heavens and are often at war with all sentient beings. When you read the word "Ma", the practitioners will read the suffering of these sentient beings and return to them to reduce their suffering and mindfulness.
What about
When talking about "what", we can reduce the suffering and misfortune of people. Everyone must experience four kinds of pain: life, old age, illness, death, and other disasters, such as natural disasters and man-made disasters. When the voice of "what" is reached, the spiritual practitioners give birth to the grief of the human suffering, and send merit back to the human beings to reduce the suffering.
Beer
When holding the "beer", we can clean up the life of the Animal Farm and cut off the five kinds of animal pains: mutual harm, ignorance of ignorance, cold and hot pain, hunger and thirst, and suffering from labor.
?
When talking about "baits", you can get rid of the suffering of all beings in the Hungry Ghost road. All beings born in the Hungry Ghost road suffer from cold, hot, fear, and fatigue. At the same time, because of their bad karma, they will not be able to eat for life and suffer from hunger and thirst. When talking about the word "", the practitioner will read and pray for the pain of the hungry ghost Road, and send the merit back to pray that they will suffer.
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When the saying goes, it can reduce the suffering of the sentient beings in the Holy Land. The sentient beings born in the Holy Land are inspired by the suffering of the evil karma, for example, you can see the flames, the ice, the mountains and the ground split, and the various ghosts and the persecution. Therefore, when you recite the word "curse" in the mantra, the practitioner wants to turn merit back to the hope of suffering from the suffering of the sentient beings in hell.
With the help of the power and blessing of the audience, you can reduce the pain of life in the life cycle. However, from the practitioner's perspective, this is also a kind of practice for individuals to experience the six-way life and train with compassion for all life. Therefore, holding this curse will bring endless benefits to individual and even all life. Some people think that the mantra must be spoken by a guru. This idea is generally correct. However, the Guanyin mantra is widely used in India, Tibet, and other places. Most people read it day and night, it seems a little loose in terms of the policy of pass-on authorization, different from other manipulations.

In Tibet, Tibetans believe that diligence in scriptures is the most important condition for spiritual understanding. Therefore, not only do the elderly pin their hopes on chanting, but middle-aged and young people are also diligent in chanting. While they are sitting, they read the scriptures constantly, while walking, and even when riding a horse. It can be said that apart from talking, eating, and sleeping, they try to read the Scriptures at any time. There are many types of scriptures, But they read the most.
Six-character mantra: Tibetan Buddhist term. Literally, the six-character mantra is "ruyibao, Lotus !" This sighs statement. It is said to be the "fundamental truth" of the Buddhist secret Lotus ". It contains Buddha's heart, Treasure's heart, Lotus's heart, and King Kong's heart. The specific explanation is:
"Buddha's heart" indicates that when reading this word, his body should be in the Buddha's body, his mouth should be in the Buddha's mouth, and his mind should be in the Buddha's mind, only by integrating body, Mouth, meaning, and Buddha can we achieve success;
"Why", Fan Wenwei means "ruyibao", indicating "Bao Bu Xin". It is said that this Bao has come out of the white dragon king's mind. If you get this Bao Zhu, you will not be able to get together in the sea, the mountains can be treasure-free, so it is also known as "jubao ";
"Demi", Sanskrit means "Lotus", indicating "Lotus heart". This metaphor is as pure and flawless as Lotus. "Kong", indicating "Diamond heart ", the purpose of praying for achievement is to rely on the power of the Buddha to gain a "sense of righteousness", achieve everything, and ultimately fulfill the desire to become a Buddha.
Tibetan Buddhism regards these six characters as the root of all things. It advocates that the believers must continue to recite these six words in a round-robin manner to accumulate merit and complete merit. It is said that the latest research results of Tibetan scientists believe that the free translation of the six-character mantra is "Ah! May I have a complete set of merits, and I will be able to integrate with the Buddha, amen !" Some Tibetan medical books believe that the poetic interpretation of the six-character mantra is: "Wow! The treasure of Lianhua lake !"
Encourage everyone to do more well. There are many ways to do well.