Why does Zhao construct want to kill Yue Fei?

Source: Internet
Author: User

Why does Zhao construct want to kill Yue Fei?

 

                     Lu qiyuan

 

Gao Zong,Name: Zhao Jian (1107 AD-1187), Zi deji, Han nationality. The ninth son of huizong, Qin zongdi, was the emperor in Nanjing after the Northern Song Dynasty. In service for 36 years, the patient died after giving up his position. He was 80 years old and buried in yongsiling (Baoshan, 35 miles southeast of Shaoxing County, Zhejiang Province ). Zhao did not want to recover the northern land, spoil Qin Yu, and killed Yue Fei's father and son. He was criticized by future generations.

I have carefully studied Zhao's calligraphy, yiquguya, well-conceived, strictly disciplined, and well-rounded. The author has been puzzled, this public all the year round, his life is in the internal and diplomatic difficulties, why the calligraphy can be so calm and stable. I have also carefully read Zhao's article, which is concise and clear, with profound meanings. I am surprised that such a text is not a simple text.

Zhao is the king of the chaotic world, should be dead but not dead, and can be well-known, the reason is quite intriguing. Zhao Jianwei dared to use double-material espionage Qin Yu to master the yarn army and seek out the powerful enemy's gold empire. He not only had a profound social foundation, but also indeed had some levels of authority. The author believes that Zhao has gone through the crisis and is in the pivot. He has a thorough view of the situation and has a very good wrist. However, unfortunately, this gentleman has knowledge and ambition, and has talent and morality. Zhao jizhen's position is humble. Zhao jizhe lacks favor and has been cautiously trying to survive in the cracks, causing him to be narrow, selfish, sinister, and fraudulent. He does not have much sense of responsibility for the Song Dynasty, nor does he have a sense of caring for his people. Zhao's inner heart is always immersed in the upper-class social life of kangwang youyou. For this reason, he was able to be the emperor of the kingdom with pleasure and confidence. Therefore, he naturally chose a balance strategy.

The balance strategy was also the founding strategy of the Song Dynasty, and became the family law of Chinese dynasties since the Song dynasty. In terms of its external strategy, the Song Dynasty adhered to the policy of North China's expansion (Development is the only principle); in terms of its internal strategy, the Song Dynasty adhered to the policy of top protection (stability prevails over everything ). The balance strategy of Song Dynasty is not hard to understand. Zhao Kuang was originally a gender, and his regime was obtained by the support of the Gender. His rule was based on the gender and the landlords. He must ensure the interests of the Gender and the class of the landlords, this determines the strategy of establishing a country in the Song Dynasty. Balancing is, of course, a token. However, this is not a noun or adjective. It is a verb, a bloody verb. Therefore, we can understand the failure of Wang Anshi's transformation (taking care of the interests of Self-agricultural farmers. Of course, it is easy to understand that Yue Fei was killed.

Yue Fei violated song Huang's two taboos: one is the high-performance master who will not rule out the possibility of wearing a yellow robe; the other is the northern land reform, which is very likely to form a new average land system, making the nobles and landlords stunned. The Emperor wants to kill Yue Fei, and the Ministers want to kill Yue Fei. Jun Chen has the same enemy and enemy, and the reason is of course "No need to have it.

I have always believed that the Song dynasty was a turning point of China's national operation. The interpretation of the Song Dynasty to Confucianism has fundamentally destroyed the inheritance of the great ideas of ancient China. Song ru started the age of Chinese angru. It's much more terrible than the Negru. In addition to more slaves, angru also has a fierce animal nature. Never underestimate the mainstream knowledge elites in China over the past eight hundred years. As a result, Wang Anshi was attacked by both sides, and Yue Fei went to death with generosity, which is no longer surprising. Therefore, the author's evaluation of Zhang Zai and the second process is very low (to be further reviewed ). The governance logic of China's feudal and legal systems established by the Qin Dynasty was thoroughly overturned. Since the Song Dynasty, China was prevalent in feudal and superstitious relations. Zhao has compiled a poor story of "mumadu kangwang. It is indeed rare for Yumin to reach this level. If it breaks the legal foundation, moral constraints are naturally lifted. Superstition, power and strength determine everything and become an aesthetic standard of the times. Thus, the so-called balancing strategy will emerge. Because of this, it is well known that Qin is a spy and can still be Prime Minister, while Yue Fei is a loyal minister and still killed. With the song generation, the Chinese began to lose moral judgment and adhere to moral principles. Of course, there is no hope for a people who are honest and shameless. Therefore, the Yuan destroyed song and Qing destroyed Ming. In modern times, China was almost killed.

A balanced strategy focuses on external compromise and internal suppression. Balancing is a trade-off. Why? This is a big problem! When class conflicts overwhelm national contradictions, the trade-off will become incredible. Song Dynasty has a clear policy orientation. Let self-Agricultural Farmers (middle class) go bankrupt and become farm slaves; let large landlords merge and become farm slaves. In order to suppress the resistance of the farm slaves, he spared no efforts to use foreign reactionary forces. Don't think that the names of the landlords are not nice. They are famous one by one, such as Sima Guang, Ouyang Xiu, Su Dongpo, and Qin Yu! Wang Anshi's method of change was intended for self-agricultural farmers, so he had to fail. Yue Fei's northern land reform was also intended for self-agricultural farmers, so he had to be killed. They are all balanced.

800 has passed. Has the Chinese made progress? Of course, it has improved. However, it's just a small step like a three-inch golden lotus. We are still unwilling to engage in the legal system (not to mention democracy) at the 12th point ). We are still fond of balancing strategy in the 12th minute. As long as there is a little chance, someone will fight for feudal superstition. The Old Age of feudalistic architecture, with different lace. If you are superstitious, you can make progress. If you believe in the fashion of New Liberalism today, you will not believe it! Imagine Wang Anshi's life, will there be a chance to change the law? Imagine Yue Fei's regeneration. Can this be achieved? From this, we may be able to understand Mao Zedong's principle of promoting his legalist philosophy in his later years.

Reading history can be replaced by knowledge. This is almost the truth.

Looking at the essence of the system and policy without looking at those gorgeous words, it is not difficult to suddenly understand. China's current "country-to-People retreat", China's current "Real Estate New Deal", is there a taste of some farm slaves. Although the elites in China are not as talented as Sima Guang, Ouyang Xiu, and Su Dongpo, the inching heart may be more cruel and blacker than Qin Yi. They dared to openly deprive their citizens of their basic rights and turn modern Chinese citizens into "farm slaves" again ". Look at the hundreds of millions of migrant workers! Look at the hundreds of millions of urban poor? Look at the middle class that has been kidnapped by tens of millions of projects for decades? They don't look like new slaves to the farm?

The author once said that the path to freedom of the new liberal will be the path from the freedom to slavery.

Wang Jingwei once said that Yue Fei should be killed because he is a warlord. Wang Jingwei's words are no stranger today. For a long time, the domestic and foreign anti-movement schools have also made a general comment on Mao Zedong. Liberal scholars in China are currently conducting the same academic narrative. Yes, the position determines the viewpoint. From the standpoint of nobles and landlords, Qin is a hero. It is of course an inevitable choice to compromise and compress internally. Without analyzing Zhao and Qin Yu, it is impossible to really understand Yue Fei. Of course, without analyzing these strategies, we cannot really understand Mao Zedong. From this we can know why all domestic and foreign anti-movements are so afraid of Mao Zedong. From this we can know why all domestic and foreign people who do not want to be slaves will love Mao Zedong. The savior of the people is the highest comments of the people on politicians. In the Chinese history of five thousand years, only Zhou wenwang and Mao Zedong received this comment. This rating is better than the awards set by all farm slaves. The people will never refer to the stream of the people as the savior of the people. People's eyes are bright.

Eight hundred years have passed. Can contemporary Chinese intellectuals understand Song Shi? Apparently, no! At least, no one really understands Qin. In fact, the political connotation of the Song Dynasty has been expressed by the saying "mo Yao. What is "No need to have "? First, the killing of Yue Fei is a consensus between the DPRK and the Chinese mainland. Therefore, the reasons for killing Yue Fei are "not required". Second, the reasons for killing Yue Fei are difficult to tell. Third, the reasons for killing Yue Fei are "not required, there is no need for judicial procedures to kill Yue Fei, so there is no need for such reasons ". Clear enough! Consensus between the DPRK and the Chinese people (consensus of the owner of the farm); hard to speak (not to let the slaves of the farm know); no law (open political persecution ). This is the politics of the Southern Song Dynasty. Therefore, I used to go to the Yue Fei temple for several times, but I would not spit in my mouth at the Qin Yu and his wife. I'm not stupid enough. The Southern Song Dynasty is definitely not just the Qin and his wife. I am more interested in setting aside those who are not on the screen. Can I understand today's things without understanding the history of Song Dynasty?

I am deeply touched by Zhao's research. After all, history is not a drama. A character such as Zhao Ji cannot be summarized by the word ". There are too many such figures in history. Most of them have some talent and level. They are not dizzy at all. The problem is that their positions determine their actions. Zhao jianers, who represent the interests of the farm slaves, will always implement a balanced strategy. Unless one day, there will be representatives of farm slaves to "balance" with them ". In fact, this is a simple truth: the people cannot be the masters of the country, and "Mingjun" may be more terrible than "Faint Jun!

I feel the fate of Wang Anshi and Yue Fei. However, I feel the fate of the Chinese Limin people over the past eight hundred years. I am afraid to repeat history because it has not ended.

Source: http://blog.sina.com.cn/s/blog_4a405fd90102e8l7.html

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