Zhenyun: There are at least 10 people in China who can win the Nobel Prize Mo Yan is normal

Beijing News (reporter Zhang) yesterday afternoon, by http://www.aliyun.com/zixun/aggregation/33125.html "> Renmin University of China and the state-run jointly organized a two-day" Third World Sinology Conference "in Beijing closed. In the "Chinese and Foreign Literature Winners Forum", Sinology and Confucianism have become hot topics of discussion. China has a group of excellent writers, Mo Yan can win the Nobel Prize for Literature, and at least 10 Chinese writers are at this level, Zhenyun, author of the Forum, said yesterday.

Zhenyun says Mo's Award is normal

Mo Yan after the award, a variety of controversies, but also triggered a great discussion of Chinese literature, Mo Yan has become a fashionable topic. Yesterday Zhenyun in the Chinese and Foreign Literature winners Forum said: "Mo Yan after winning, the gate fire implicating, many people ask me the feeling." This is like my brother married sister-in-law, bridal chamber night, people ask me how I feel. I said, wish him happy. Mo Yan's award shows that there are at least 10 people in China who can also win prizes. Mo Yan Award, very normal, if it is the award, also very normal. ”

In a dialogue with "literature and the World", Soyinka, a 21163.html winner of the 1986 Nobel Prize in Literature, said that only "my literature" could become the world's literature.

Confucianism becomes a hot topic of discussion

Confucianism occupies an important place in Chinese cultural tradition, and the content of many scholars ' speeches in this Congress is also related to this.

Professor Chen Xiaoming of Peking University believes that "forgiveness" in the ideological resources of Chinese traditional Confucianism and contemporary neo-Confucianism can communicate the cognitive system of traditional morals, postmodern philosophy, ethics and theology, and "forgiveness" is a value foundation of postmodern culture construction.

Cheng, a professor of the People's Congress, said that Fu's intrinsic basis for filial piety was to put forward "propriety" which must also be "剺". He is the fundamental object of loyalty to his motherland and his "steamed people", and opposes the mere allegiance to the monarch alone. These are the strong inheritance and development of the tradition of filial piety, far better than the platitudes of some Orthodox Confucian.