Entertainment gossip-An Analysis of Sun Wukong's Instructors

I. The Journey to the West is closely linked with the legend of the secret
I think you will be familiar with the Ming Dynasty's book "Journey to the West" and "the secret of the Gods. The myths derived from the two works, such as Sun Wukong's tiangao and haohai, are even more well-known. Although the two novels tell stories of different dynasties, the characters in the novels are closely related. You, for example, Li Jing, haokan, Mu Yu, Yang Yu, and others, are embodied in both books. After a few years, the Manshu guangfa tianzun, puxian zhenren, cihang Taoist, and lighting Taoist in Fengshen romance became upright and added to Buddhism. Later, they became Manshu Bodhisattva, puxian Bodhisattva, Guanyin Bodhisattva, and ignant ancient Buddha. These figures have also appeared in Journey to the West. It can be seen that the two works are closely related.

2. Brief introduction of amazing characters in Journey to the West and Fengshen romance
　1. The second giant of Journey to the West
A. ru laifozu
For example, laifadzu is the exclusive of Sakyamuni in the western extreme music world. There is no Amitabha in the south. On the top of the neighborhood peak in the tianyao mountain of the West ox Hezhou City, the house was decorated with six gold bodies. This person is incredibly powerful and has no power. The difficulty of tianting was solved when I first appeared. After that, I showed my skills multiple times and helped Wukong to break through many hardships. It is called a giant in travel to the West.
B. Bodhi ancestor
The Bodhi ancestor is an overseas fairy. He lives in the mountains without revealing his head. Although the mana is boundless, it is unknown. After three years, Sun Wukong learned the power of immortality, the ability to change and fight the cloud in. This will lay a good foundation for Wukong to become a Buddha in the future. It can be seen that the Bodhi ancestor is not an ordinary generation.
　2. The five instructors of fengshenromance
A. Lao Tzu
That is, too old Jun. He is a disciple of the elders of hongjun and is in charge of teaching. I used to go down the hill three times to help explain how to cut off the many immortals. I once had a Gasification of Sanqing, and defeated tongtian. In "Journey to the West", he lives in the days of hate. He is the ancestor of the Taiqing holy land, one of the teachers of the three Qing dynasty.
B. Yuan shitianzun
Yuanshi tianzun is the second apprentice of hongjun's old ancestor and is in charge of explaining and teaching. Many of his disciples are famous scholars. Like the three Bodhisattvas in Buddhism, wenshu, puxian, and Guanyin, and the treasure of the past seven Buddhas, sun and Buddha, were his disciples. Yang Zhe, He Hao, Li Jing, and others are his disciples. Later, he became the director of Sanqing education-the ancestor of yuqing Holy Land in Journey to the West.
C. tongtian instructor
The master of tongtian is the three disciples of hongjun's ancestors, and is in charge of intercept teaching. He has the largest number of disciples, but most of them are full of abuse. But he also made a lot of contributions to the sky. Like the twenty-four stars under the Yindi, the thunder and the mother, and the Putian stars, almost all of them are his men. After listening to the speech of many disciples, tongtian taught the Lord to put on the second line of "zhuxian" and "Wanxian", blocking the path of jiangziya. Later, thanks to the concerted efforts of the four major instructors. He is another teacher of Sanqing, the Holy Land of shangqing, and the holy land of heaven.
D. Access person
The Evangelist is a western teacher and lives in the hometown of Western bliss. This person is six tall and yellow. I have never been alone for years and months. Later, with the Covenant of man, the three slaves took down the Xianmen, and broke through the yundun and yundun.
E. Quasi-author
The author of this article is the second teacher of Western education. I have come to dongtudu for many times. He is more open-minded than the introduction, and has helped to explain the crisis for many times. It can be said that they are both accessible. The blessing of the gods and the treasure of the seven treasures in his hand is really a great power. The topic was defeated twice in his/her hands.
3. clues hidden in travel to the West

In Journey to the West, the master of Sun Wukong, Bodhi ancestor, is a God of the world. Since Sun Wukong had made seven years of practice in the Samsung cave, Wu had uncovered a base for the Linglong temple after three years of practice, as a result, many people are very interested in his Master Puti. So who is this person? In travel to the West, is no clue left? The answer is no.
Let's take a look at the home of the Bodhi ancestor. Bodhi ancestor seclusion in the West ox Hezhou "lingtai fangcunshan, oblique month Samsung Cave. The first and last word of "lingtai fangcunshan" is "lingshan", and "oblique moon Samsung" is a thing in the sky, indicating "the sky ". The combination of them is: "The mountains in the sky ". We know that the Buddha just lives in the great leiyin temple in the "tianyling Mountains" of the West ox Hezhou. Is it a coincidence that these two mountains are so similar? Is there any association between the Bodhi ancestor and Ru laifozu?
When Sun Wukong first saw the Bodhi ancestor, Wu chengen described it as follows: "seeing the Bodhi ancestor sitting on the stage, there are thirty little immortals standing on both sides. Sure enough: dajue jinxian has no scale posture, and the western Miao xiangzu Bodhi; the three lines of life are not destroyed, and the whole spirit is full of mercy ." (See Journey to the West ). It can be seen that the Bodhi ancestor is also an exclusive person in the West. Bodhi is a symbol of Western Buddhism. Does this mean that the Bodhi ancestor is a Buddha-not-Tao? If he is a Buddha, why is he familiar with Taoism? If he does, why is there a saying of "the West's wonderful ancestor Bodhi?

4. Search for the answer to the secret
In Journey to the West, we cannot crack the identity of Bodhi masters. However, we know that the characters in Journey to the West are closely related to the roles in Fengshen romance. I have mentioned this before. The Bodhi ancestor in Journey to the West gives people the feeling that Buddhism is one. In the book the secret of God, there is exactly a Taoism like Buddha and not Buddha-the existence of Western religion. There are two teaching masters in the West, with a vast amount of magic. I once helped taishang laojun and Yuanshi tianzun to break through the "xianxian matrix" and "Wanxian matrix" under the guidance of the daily teacher ". He is one of the two top experts in Feng shenromance. One of them is called the access person and the other is called the admission person.
　1. Access the Taoist and Ru laifozu
The successor lives in the hometown of bliss in the West. His height is six and his face is yellow. It reminds me of the Buddha who has been turned into six gold bodies in travel to the West. They look so similar and are in charge of the western jiasule holy land. Are they alone? Let's take a look at the description of the two roles by the two authors.
A. The following paragraph is taken back from 78th in The Book of secrets:
The evangelist may come to the east Earth like the speaker. I saw the foot of Xiangyun, when the road to the awning. Guang chengzi likes Lao Tzu and Yuan Shi: "The two masters of the West are awesome ." Lao Tzu and Yuan Shi led the audience to meet them. See a person. His height is six. But see:
Daxian barefoot jujube pexiang, Foot Xiangyun more abnormal;
The 12-year-old TV station acted as a magic weapon, and the BADD pool was white.
Life is the same as heaven and earth, and FU Bi Hongbo says that he is crazy;
The secret of the secret, and the joy of being idle is Western.
Let me say that Lao Tzu and Yuan Shi will greet and pick up lupeng, miss the beginning, and sit down.
B. Let's take a look at the 7th record of ruanlai in Journey to the West:
I saw the Barefoot fairy again. He bowed down to the Emperor and said to the Buddha, "I am deeply impressed with the power of the Demon monkey. No things can be admired, with only two special pears, and several firedates ." Shi Yue:
Daxian barefoot jujube Li Xiang, to sacrifice the life of Amitabha long.
Qibao liantaishan is stable, with a rich makeup of qijin flower.
Life is the same as heaven and earth, and FU Bi flood talk is crazy.
As scheduled, fushou is happy in the West.
Let's say thank you again. This is called achai and jiaye, who put away all the things they presented one by one and thanked the emperor for the banquet.
C. There is still such a paragraph in "The Legend of Feng Shen:
On the top of the guides, there were three delimiters who shot the Fairy sword. The sword is like a dingtalk. The western teacher entered the Xianmen and stood in the fairy tree.
Many factors indicate that the Evangelist is the Buddha who established Buddhism several years later. Western religion is the predecessor of Buddhism.
　2. zhunti and Bodhi ancestor
Let's take a look at the comments of the two files on the other two:
A. For the first appearance of a certain person, see fengshenromance 61st:
Wen Shuguang, FA tianzun, heard someone say, "Keep a man under the brother and sword !" Guangfa tianzun recalled that he could not recognize who this person was. He turned his head into a pair of secrets, wearing a robe and a yellow silk, and said, "It's the first record !" Guangfa tianzun replied, saying: "Where do you come from? Can you tell me anything ?" The Taoist said: "The old brother could not recognize me. If I say everything, I will know the end:
The prime time. Mahaofazu Bodhi;
Let alone Let Go Of the three lines of life and let go, and we are full of God's kindness.
The air silence naturally changes, and it is really a matter of nature;
With the solemn life of the day, the secret of the great master.
Taoist saying: "The poor path is the only one to mention in Western education ."
B. For the debut of the Bodhi ancestor, see the first time in Journey to the West:
Seeing the Bodhi ancestor sitting on the stage, there were thirty little immortals standing on both sides. Sure enough:
Dajue jinxian has no scale posture, and the western Miao xiangzu Bodhi;
Let alone Let Go Of the three lines of life and let go, and we are full of God's kindness.
The air silence naturally changes, and it is really a matter of nature;
With the solemn life of the day, the secret of the great master.
The person in the book of secrets is an enlightened person. He has come to the east Earth for many times. He is familiar with eastern Taoism. He is also the second teacher of Western education. Learn more about Buddhist culture. The Bodhi ancestor in Journey to the West is like a Buddha. The name is Bodhi, and the body is a Taoist. It can be seen that he is deeply rooted in western Taoism. One of them taught in the land of bliss in the West, and one retired in the Hezhou religion of the West ox. There are indications that the Bodhi ancestor is a gender. It was only later that the Western religion was incorporated into (or converted into) Buddhism, and the successor changed his name to Ru laifozu, who led the disciples of Buddhism. His name was changed to the Bodhi ancestor, who retired from the mountains and had a self-cultivation spirit.
5. Reveal answers
Based on the comments of the two and four poems above, we can draw a conclusion. That is, the Bodhi ancestor is the Gender and the younger brother of the Buddha. They once jointly took charge of Western education. Later, Ruilai became a six-step master, established Buddhism, and swallowed up the western teachings. The Bodhi ancestor also retired from the mountains and named the mountain as "lingtai fangcunshan", which is opposite to "Tianji lingshan. In the future, no one will know his residence except the residents in the mountains. That is why I don't know where my teacher and younger brother are. I do not know whether there are XianRen in xiniu Hezhou. Ruilai once commented on xiniu Hezhou as follows: "I am a person from xiniu Hezhou, who is not greedy and does not want to be killed. Although there is no such thing as true, everyone has a fixed life." (see the eighth time in Journey to the West ). It can be seen that in the same place, the West ox and Hezhou did not know the existence of the old Bodhi ancestor. From this we can see that the Taoist lines of Bodhi are not inferior to the following. You can even avoid the same eye.

 

From this we can see that the Bodhi ancestor is the master of the Buddha and the teacher of Sun Wukong, while the Buddha is the master of Sun Wukong. It is no wonder that Sun Wukong can be reduced to the Buddha!

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Appendix 1: Descriptions of Bodhi masters

Compared with other gods and immortals in Journey to the West, the zu has at least three distinctive characteristics.
First, as mentioned above, he is superb in terms of power and power, but his power and power are not limited to high and general, but he is also highlighted in the word "Bo" and highlighted in compatibility. We can see that he can "speak a TAO, speak a Zen for a while" (the second), and he can teach Sun Wukong the "Dao" of the three hundred and sixty sub-portal, and make Sun Wukong "all become positive results" (second time ). It is difficult for other gods in Journey to the West to be able to look back at this kind of thing that is compatible with the three-step-by-step technology. Even the Buddha and the old gentleman are just representatives of each other. It can be said that although his father-in-law is not famous, he belongs to a real high man.

Second, compared with other gods, Buddhas and immortals, the Bodhi ancestor does not give a sense of separation, and he is more like a "fairy" hidden in the world ". He lives in the lingtai square inch mountain oblique month Samsung cave, solitary in the overseas West ox Hezhou Earth community, he seems to have no dealings with other gods (this is different from the town of the "sin "), however, many of those who interact with him are the old man and the old man. For example, if the hacker who once guided Sun Wukong taught him a piece of mantingfang, he could read it in "family troubles and daily troubles, second, solve the problem "(first ). There are countless disciples under his seat. "There are still 30 or 40 people practicing from him today (the first time). However, it is not difficult to find that the vast majority of them are common practitioners. Therefore, even though the power of his father passes through the sky, he does not feel unattainable, unattainable, or unattainable. He is more like a monk or sage hidden in the world; this has also become the greatest difference between the Bodhi ancestor and other gods in Journey to the West.
Third, the father of Bodhi showed a few points of "the ambition of death". At least, he recognized this "injustice" in his mind ". As stated in the book, the father of Bodhi knows the cause and effect of Sun Wukong and knows how to pass on to him. After his learning is successful, "This will definitely be bad" (the second time ), however, Sun Wukong has not been rejected. Imagine how he could not, if he had to give his father the power of heaven and earth, and set the kingdom of the fairy world as a standard? Although he had warned Sun Wukong not to speak out about him, he was not pleased with such an apprentice in his bones, but not excited for Sun Wukong's actions. Like Sun Wukong, his disciple, he must be an "alternative" and "different number" in the fairy world. However, he is not as arrogant as Sun Wukong. As mentioned above, it is not difficult to find out that the Bodhi ancestor is a real "high man in the world". Although he is invisible in the world and in the world, there is a sense of "injustice" in the bones (at least it is inclusive and recognized for this "injustice ). This image and temperament are similar to the common and hidden human beings. As a result, the author believes that, under the pen of the author Wu chengen, TI's ancestral family is the embodiment of a human hermit. on him, the author's sincere admiration for and fascination with the great secret, he is also dissatisfied with the reality and angry with others.

 

Appendix 2: speculation on why Wu chengen wants to shape the image of such a hermit

As we all know, Journey to the West is written in the strange world, while those of Bao Luo are all in the world. The Emperor Yu was narrow and narrow, and he was weak in riding the Dragon Palace. Even many of the great gods were "Small Places" and many dark sides of the fairy and Buddhist circles. None of them were a portrayal of the darkness and decay of the human world. However, in the face of such a world, it is impossible to change with your own strength. Really Gao Jieshi can only empty-minded "have the heart to kill the thief, unable to return to the sky" sigh, it is natural to come up with and in the mud, it is better to hide in Taoyuan won the inner peace, clean thoughts. As a result, the Ti ancestor came into being. His lofty, vulgar, not subject to the shackles of the world, the dirt of the spotless world reflects the ideal and sustenance of the author of the "turbid World. However, after all, the author is a reader and has the belief and pursuit of benefiting the whole world. Although he is determined to retreat and stand alone, his previous beliefs and pursuits are not at the moment. Therefore, there is still a kind of "uneven" atmosphere in the bottom of my heart. I hope that I can clarify the Yanyu and the dust and dirt. That is why the Bodhi ancestor who is hiding in the dust, will reveal this kind of "destiny", inclusive of the "injustice" and "reverse bone ". Originally, since ancient times, how many of the hermit really look at the dark, voluntarily hiding in the world, poor his life? After all, Xu Wei and chao fu belong to only a very small number. The most part is because of the sinister world and the influence of the eunuchs. The ambition of Qingyun is difficult to complete, and they cannot fold the waist for the dark, and seek to be alone. They cannot use it, but they do not want to use it. In their hearts, why can't they keep their dreams of being away from the spowner and then going to Wei? It is helpless. Therefore, it is inevitable that you will not feel uncomfortable in the cold-eyed world. "When the death ends, the fierce ambition is always there." It is the ambition and feeling of the hermit. Why is it not the sigh and thought of the hermit?

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