[Voiceover] Some people can give full play to their talents and make a successful life in a short period of time. However, some people have lofty ideals and nothing can be done in their life. Why? Professor Yu believes that what determines the success of life is not only talents and skills, but a person's attitude towards life. Chuang Tzu uses many of his fables to tell us that when a person is doing things, all his experience and skills will not be the best if he suffers a loss or has a worry. How can we break the secular idea and live our life to the best state with a frank and good attitude? Listen to Professor Yu Dan from Beijing Normal University to explain Yu Dan's experience, mentality and status. Life is a hundred years old and always worried. As mentioned in the ancient poems, life is infinite for generations, and the year of the Yangtze River and the moon are similar. I don't know who the moon is waiting for, but see the Yangtze River. This period of time in our lives is insignificant compared with the whole process of time. In the comparison of Chuang Tzu, it seems like a white horse that has passed through the door, in our own hands, what is the true kindness to life, and what kind of life is the most effective? In fact, Chuang Tzu provides us with an attitude towards this problem, that is, da Sheng. In the face of life, we must first have a kind of open attitude, and the mentality determines the state of people. This attitude will determine the quality of our lives. What is true success? Chuang Tzu said that those who do not care about life do not think that those who do not care about life do not know what "Chuang Tzu da Sheng". What does it mean? People who really have a heart for them, do not do anything, or do not pursue things that are born without thinking, that is to say, we do not think that are things, we think that there is no value in life, don't chase it with the time of this life. So everyone will say, do I still want to pursue "no value? Of course, sometimes we are tired of fame, and sometimes we converge on the value of society. If there is nothing we can do in our life, are there still few things we will pursue in one breath? Sometimes a child wants a major he doesn't like, but this major may be in Tsinghua (university), so I 'd better obey the adjustment, at Tsinghua (University) I read a major that I don't like. My parents said that my son is from Tsinghua (university). The child said, "I don't like the school logo of Tsinghua (university), but there will be a faint pain in his heart, his favorite major may be in the school he volunteered for, but he missed it. There may also be some love, either to marry a peerless woman or to marry a rich merchant. Maybe he really gave up the person he thought was correct in his life, however, for the sake of the eyes of all people, if we say that we are truly able to achieve life, we can not pursue what we don't think is in our life. This is not an easy task. Another point is that, what is life-saving? Is not to pursue things helpless in life. The so-called helpless, that is, those goals that cannot be achieved by helpless fate, or let go of those tough things in our hearts,
Don't worry about a purpose that really cannot be achieved with limited time (Yu danxin ).In the region of Al Kiir, there is often a kind of monkeys in the mountains that run into the farmland to harm crops. In fact, their purpose is also very simple, nothing more than reserve a little grain, it is also for your own livelihood. So there is a way to catch monkeys in the Al-Kir region, that is, the most mysterious thing farmers put a little rice at their doorways to trick monkeys into is what kind of containers to hold the rice. They have a unique fine bottleneck, a big mouth bottle, which has a mysterious size and is very small. It happens that a monkey's paw can be reached in, and it can be reached in when it is opened, however, once it is flushed into the fist, It is flushed. So what kind of psychology does it use? There are plenty of attractive white rice in this bottle. When the monkeys steal rice at night, they put their detailed claws in the bottleneck, and then they grabbed a handful of rice. At this time, if Da Sheng is involved, you can put it down, and the claws can still come out, but no monkey is willing to do this. For so many years, it has been said from generation to generation that using this kind of thin bottle to pack rice can surely catch many monkeys every night. When they get up in the morning, they will see a monkey sitting there, hold a handful of rice in your hand and compete with the bottle. Is this just a group monkey chart or a map of the world? When we hear a story like a monkey, everyone will smile, but how many of us holding a handful of rice in our hands will not let us go, tired of this life? That is to say, is it easy for us to implement real da Sheng? Chuang Tzu said that life is a thing, "life cannot come, but it cannot stop, miserable man" and "Chuang Tzu da Sheng". Our parents brought us to the world without asking for our consent when they came to life, but when the light was about to take our years away, they also did not get our consent, in the end, it naturally leaves. It seems helpless and helpless, but it is a sad thing, but how do you think about your life? [Voiceover] People often lament the short term of life and hope that a successful career can be achieved in a short period of life. How can we determine what can be done when determining our goals, why? Chuang Tzu tells us with his fable that a person's knowledge and experience determine your ability and courage. In "ZhuangZi", another story was told by Confucius: Yan Yuan, Confucius's favorite student, asked Confucius that I had been to a river and it was an abyss, this deep abyss is called Shen. When I was there, I saw the boating guy. He had a very good technique, so he said that I saw him playing like a boat, he was very obedient in his hand to draw the ship. No matter what kind of peak surge, he was always able to drive the ship as he was, and I asked him with envy, he said that you can learn about rowing? The man told me easily that he could learn it, but he told me another secret that if you could swim, it would be very easy for you to learn the ship, if you dive, even if you have never seen a ship before, you can drag it when you pick up the paddle. He couldn't understand it. He said that I would like to go back and ask my teacher, why? He said that when I asked the boating guy, he did not answer me, but told me the truth. After hearing this, the teacher said, I 'd like to explain it to you. What kind of truth does Confucius say? This is actually a person's vision and experience. He said that a person who can actually swim will not be afraid of water. A person who forgets water and can cross the Yangtze River will think of water as a walking land, so he can forget the water. In this way, he is not afraid When rowing because his life is guaranteed even if the ship is overturned. Why do diving people dare to draw when they haven't seen a ship? Because they can think of waves as hills on land and an abyss as a high post, he simply looked at the ship as he was rolling over when he was on duty. So what is so amazing when the ship is overturned? Can he even dive under the bottom of the water? Therefore, Confucius told his students that the truth in the world is like this,
If a person has a good knowledge, it is much easier for him to learn another skill (Yu Dan Xin ).If a person has no experience, his mind will be uneasy. Therefore, he said, this is a combination of external things and internal experience. Therefore, the more important the choice of life is, some people lose their hands, not to their opponents, but to their own. Many people fail. They are truly defeated by the word "care" in their hearts. Sometimes, this kind of care will make us feel at war and put our hands on our feet. Why is it that the more people suffer, the more they get scared? It is because my heart suffers too much. People say that they are not afraid to wear shoes. That is to say, when people are also faced with a competitive competition, they often make better use of shoes, but those who wear shoes will take a second place, why? Because you already have some concerns in your mind, Chuang Tzu told us that in this world, we can learn a lot in our limited lives, and we can experience a lot, however, your personal experience system determines your degree of play. [Voiceover] in various sports competitions, we will find that the outcome is not necessarily the technical level of a person, but the mentality of a person, because the mentality determines the state of a person. Chuang Tzu told us that this is also true in our lives. When we suffer and lose, when we are concerned, all your experience and skills cannot be the best. Therefore, in his other article "Tian zifang", Chuang Tzu also told the story that he is a real man, such as a god man, when he went to archery, he was full of pride and ambition. He said that you should look at my archery skills, set a bow and an arrow, and then put a full cup of water on your elbow. When there is water, archery and lightning, and seeing an arrow shot, when it was too late to see clearly, the second arrow followed, and then looked at it again. The third arrow was already on the string, waiting with a bow, and the glass of water on the arm could not move, it looks like this guy is standing there like a wooden man. It should be said that this kind of skill is not very high. It sounds a bit like the martial arts written in the Ancient Dragon novels. It is often a bright sword. The other party has fallen down and cannot see the tricks at all. Is such a person truly in the big realm? No one thinks of it. [Dubbing] No one in the dark: You can only use archery, not archery. Come with me. No one said, I want to invite you now. Let's climb the high mountains together, step on the dangerous rocks, and go to the abyss. Let's archery again. I'll see how you shot. Then he went down to the high cliff and walked against the weathered dangerous rock. He walked down to the edge of the abyss and turned around and walked backwards toward the abyss, he walked all the way out of the cliff and stood in this place. He made a ghost. Please list the enemy and archery here. [Dubbing] No one in the dark: Can you still freely archery here? Shi yukou: Wow, there's no way to archery. At this time, no one said a word to him: man-to-man, look at Qingtian, dive into the yellow spring, throw the eight pole, the gas remains unchanged "Chuang Tzu Tian Zi Fang". A truly brilliant person in the world can see the sky up and down to see the yellow spring. The so-called "arrogant", the world is clear, at any time can remain the same, that is, the look of the fallen, he said, "Look, let's repeat your archery now. The possibility of shooting is too small. What is this story? That is to say,
In this world, we should never trust skills too much ).That is to say, no one can get rid of the environment and survive. Someone has done such an experiment. A scientist has paved a pair of bridges in a dark room, so he asked many experimenters to say that I am leading you through the room now, the room is dark. You only need to follow me. He brought ten people, ten people followed him as he was, and ten people passed. At that end, he parked in the room. The lab professor turned on a light. These people fixed their eyes and saw that ten people were all stunned. They had just left, not only is it a zhuqiao, but it is also a huge pool under the zhuqiao. There are more than a dozen mackerel swimming back and forth in the pool, and everyone is scared to death. At this time, the professor said, Come, that is the bridge you just walked over. I will go back again. Several of you are willing to follow me back. No one is here, and no one is there, never go. The professor said, "I want you to stand up and the real hacker will follow me. [Voiceover] Why can't I walk through the bridge easily in the dark? When I see the real scene, I can't move. Finally, does anyone follow the professor over the bridge? What are the similarities between bridge stories and our real life? (Repeat, omitted) at last, I stood out for three people. One of the three was half-reached, so I shuddered and finally squatted over. There was another person, as soon as I took a few steps, I fell down and finally climbed over. There was only one person who was still walking in the trembling manner. Mobilize others, and the seven people who left said nothing will not move. At this time, the professor lit up a few lights in the room, and we saw the fact that between the bridge and the crocodile, there is also a protection network. The professor said, are there any other people willing to follow me to this bridge? At this time, five people stood up again, because they knew they had been protected, so they followed him. The professor asked the last two people, saying that you did not come here just now? Why don't I want to go back with me? The two of them said with trembling ways, we have been thinking, is this network really safe? Is it always reliable? So I can't leave anything. In fact, this may be the life we face. Sometimes, when you cannot see it clearly, you just rushed over. When you only saw some appearances, you are completely stunned, and when you really see the balance between security and danger in your life, we may have the courage and fear, but we can still overcome ourselves. In fact, is walking an important skill at this time? Our inner judgment is the most important (
In life, skills are not important, and our inner judgment is the most important-Yu Dan Xinyu). Chuang Tzu also tells a lot of such stories about the best state of a person. He told another story about chicken fighting. Qi Wang liked it, so he asked many people to raise it for him. A chicken is being raised, and it will become a powerful fighting chicken in the future. After ten days, Qi Wang went to ask the JI xiaozi, the guy who trained me for fighting chicken, and said, "Is that chicken OK? Ji xiaozi told him that he still cannot. Why? The rooster is so angry that the rooster is so arrogant and arrogant that its feathers are very open and very proud. We generally think that it is not right at this time, but it is still in the wild. People who actually train chickens say that this is not the case at this time. Let's wait. Ten more days later, Qi Wang said, can I train the chicken now? I told him that it was not enough. Although its gas began to converge, it immediately had a reaction and wanted to fight, but it was not enough. After ten days, I asked for the third time how the chicken training went. He said, wait. Now, although the response from the outside is much lighter, however, when you look at it, it is also called disease vision. The eyes are too sharp. As soon as there is a sound, the eyes will pass. So at this time, it is too keen, and there is such an attack, no, and so on. After another ten days, the fourth question is, a few words are enough. At this time, although the chicken outside has some sound, it has no response. At this time, what does it look like? This leads to an idiom used in our life: dummies. This chicken is now trained to look like a wooden chicken, and it is called quandeyi at this stage. Its virtues have been internalized and all are restrained. So when you see this chicken, it will immediately escape, the chicken can be fighting at this time. In fact, many fables in Zhuangzi Are thought-provoking, because it provides a judgment system that is very different from ordinary people. We think that if a chicken is really fighting, it needs to be like a soldier, just like a three-way drum, it needs to be arrogant, full of ambition, and a winning heart, while the realm provided by Chuang Tzu is that when it eliminates all the external barriers, it is actually a kind of heart that contains all the vigor. That is to say, it is not that it really has no fighting spirit, but that it is restrained. In this case, it can be called quande. That is to say,
The final battle lies not in courage, not in skill but in virtue (Yu Dan Xinyu ).Chuang Tzu talked about an ordinary carpenter called Ziqing. What does this man do? The shelf for hanging clocks during Sacrifices is actually a very simple and simple task, but it is the carpenter who made this shelf. Everyone is surprised to see it, how did he do so well and think that the shape of the Beast above him is as vivid as a real walking beast, so everyone has a special reputation for this carpenter. Then the word-of-mouth spread to Guojun, so Lu Hou summoned the carpenter Ziqing and asked him why. Ziqing is very modest. He said that I am a carpenter. I have no skills at all. He said that if you must ask, I will tell you, it is nothing more than that I did not dare to use my full strength before doing any ordinary shelf, but I want to use my heart to speed the fasting. So this purpose of fasting is called Qi Yixin. That is to say, I want to do all the fasting, just to make my heart really quiet. So in the course of fasting, when I had been fasting for the third day, people could forget that I was about to take such a thing to earn a reward, for any celebration, Lord, you can throw these things, that is to say, I can forget the profits from the past three days. Then I went on to fasting. By the fifth day, I could forget my reputation. That is to say, I don't care if others have ruined it. It's a reputation, if you say that I have done well or not, I don't care about it anymore, so I have to continue to fasting. By the seventh day, I can forget my limbs and forms. That is to say, the seventh day has reached the point of self-forgetting. He said that when I reached this realm, I took the ax into the mountains. When I enter the mountains, I just want to take a look at what I want to do. At this time, I can forget that I am doing things for the Court. I am eager to do things for the Court. If you have any distractions, you will not be able to do things well, he said that at this time, I had nothing more than to do such a shelf, but to do things. So he said that I went inside to see which are born to look like a beast. Because of my calm, I would see it at a glance, and then I cut back the wood that naturally looks very similar, as soon as it is processed, it will become the present. That is to say, what I do is nothing more than "Tianhe". This is the secret of Ziqing. These four words are worth remembering: "day by day ". People should use the most regular things to deal with the rules. That is to say, people should never compete with the rules, do not violate the rules, and do not make futile efforts, instead, we should use our own clear and clear mind to use a kind of world-wide wisdom to see which things can be based on Trina Solar. In this case, it is the efficiency of life. [Voiceover] Carpenter's story makes us realize that we can achieve the best in order to make things the best. In fact, life is simple and simple, but why do we often hear people complain that the world is getting more and more difficult to understand? How can we break the secular world and see the true world? His seven days of fasting actually go through three stages: the first stage, forgetting the benefits. I don't want to use my business any more. In the second stage, I forget my reputation, and I don't want to know how important it is to everyone. In the third stage, I forget myself, in fact, people can only achieve self-defeating conditions and do their best. Let's take a look at the news that in today's information age, we can really impress people where news comes from, from the most cutting-edge scenes, and there must be a group of dead reporters, these people have forgotten their own existence, and they only regard the transmission of news as their duty. You think it is the best for some people to send back reports. If a reporter wants to tell me whether my makeup is good or not, from which perspective should I take the best picture, and how can I ask questions, then he will not give you a good news. Therefore, in a real career, people need to forget me. In fact, this carpenter tells us a simple and mysterious truth, that is, people must do well in their work, go through three stages, forget profits, forget names, and forget me. If you can do this, your eyes will be open. That is to say, you will know the rules of the world's greatest truths, so that you can do it in the sky without human efforts. Actually, is it difficult to think about this? It is not difficult. We need to pick up a lot of simple things in our hearts. The so-called simple and simple, but after breaking many rules created by the world, we can taste the beginning of our life. There is a story that says well, an ordinary gardener, he is dedicated to a variety of fruits. One summer, he has a rich harvest of a grape, and he has been cultivating it with heart. Then the grapes he planted are big, sweet, and very good, he was very happy. He hoped that everyone could appreciate the taste of his grapes. He held a string of grapes and stood at his door and stretched his neck to see if there were any passers-, he is about to hand it over so that people can try it. Then he saw a person who was passing by. He carried the grape and said, "Would you like to taste my grape, then I told him that I must pay you the amount of money you need to pay for your grapes so well. He said that I don't want money, so I want you to see how it tastes. He said that it's a taste that should be put down beforehand. Why do you give me grapes? You give me the grapes, you must ask for money. Come on, I'll give you the money first. I bought this grape and try it again. So the merchant gave him money and took the grapes away. He was very lost. He thought I could not find a businessman again. At this time, an official came over and he held a hug of grapes and said, how are you doing? It's great for an official to taste the grapes, I couldn't care about the grapes, and said if you have something to ask me. You saw me dressed as an official server. If you want to talk about anything, I can't take your grapes for nothing. You should say, what do you do. The gardener said that I have nothing to do. I just want you to try it. He said that you still want me to help you with something, or else I am not suitable for Bai Na, so, let me put it down for you. The gardener was even more lost. Then he saw the loving couple come over. He thought that this young girl must love this fresh fruit, and he went up with it, I tried very diligently to give the young lady a try of my grapes. After the young lady took over, she smiled and didn't talk yet, her husband stared at the gardener in a bid and said what you meant. The gardener ran away as soon as he looked around and couldn't care how it was. He was so depressed that he finally saw a worn-out shirt. He was definitely not rich or famous. At the same time, he was not beautiful. An old man came over, he held a big hug of grapes in his despair and said, "Do you want to taste my grapes?" The old man took over the grapes and ate them one by one, this is the best taste in the world. You have a good grape. This grape is juicy and sweet. It tastes different from all the grapes. After you finish eating the grapes, you can develop your own strengths. The gardener was very happy. He thought that the last old man had really understood the taste of grapes. In fact, how many grapes are present in our life, but we have lost our wish to taste them. We believe that behind this grape, there must be a certain implication or benefit, it's either a name or a color. How can a person have no purpose? So when we care about our hearts, we lose the taste of grapes. In fact, is this fable different from the inspiration provided by Zhuangzi? For more than two thousand years, what has Chuang Tzu told us? That is to say,
People only have to break all this secular heartTo meet the world with your own desire. At this time, you
To realize the true meaning of the world (Yu Dan Xinyu ).So in fact, in such a world, the opportunities we face are the same as the delicious ones, but what kind of survival we will interpret it. Life is just a piece of light, the absolute duration of the light in our hands will not be too much, and each of us can not be full of good health, but the quality of the light in the hand, but it varies from person to person. This kind of quality doesn't necessarily mean that the more knowledge we imagine, the more wealth we have, and the more officers we think, the higher the quality. On the contrary, in many cases, it is always true, we face the world with a naive heart and let our lives go back To the unfilled state of our child. Our feelings may be open, and our hearts are truly like those through fasting, you can break your name, or even forget me. While the land of forgetting me is regarded as heaven. When a person's personal life is in harmony with the avenue, we will feel the joy of life in Heaven.
