"The Art of Life": the root of the problem (next)

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2015-07-27 Ge Yin Beijing Internal View co-repair

So why do you have these feelings? How are they born? He further looked inward, and he found: The sensation arises from contact--the eye touches the image, the ear touches the sound, the nose touches the scent, the tongue touches the taste, the body touches the palpable, the mind touches the thoughts, the emotions, the thoughts, the imagination, or the memory. We experience the world through five senses and hearts. Whenever an object or phenomenon touches one of the six (i.e. eyes, ears, nose, tongue, body, meaning), the feeling of pleasure or pleasure is born.

So why is the contact happening? The future Buddha sees that contact occurs because of the presence of six (five Senses and hearts). The world is full of countless phenomena: images, sounds, smells, smells, palpable objects, thoughts and emotions (i.e., six dust: color, sound, fragrance, taste, Touch, method). Contact is unavoidable as long as the received six is functioning normally.

So why do six exist? Because they are from the body and mind (name color). And why is there such a body and mind? Where does it start? The future Buddha understands that this process is born out of knowledge, which is a cognitive behavior that divides the world into knowledge and knowledge, subject and object, and me and him. By this division, there is the birth of an individual. Every moment, knowledge becomes a slightly different form. In the whole process of human existence, knowledge is constantly flowing and changing. Finally to the moment of death, knowledge is still not stopped, uninterrupted, in the next moment, the mind of the flow of knowledge continues.

So, what is the formation of this flow of mind? He saw that the flow of mind was born because of the habit reaction. The heart is a moment of habitual reaction, and every habit response is the driving force of the mind's flow, which continues to the next moment. The more strongly the habit reacts, the greater the impetus it supplies. The slight habit reaction of a moment can only keep the flow of mind for a moment. But the habit of a moment of dislike, if intensified as a habit of love or hatred, will allow the flow of mind to continue for days, months, or years. If a person ends up repeating and reinforcing certain habit reactions throughout his life, the power of these habits and reactions can lead to the flow of mind, not only from this moment to the next, from one day to another, from one year to another, and even from birth.

And where do these habits and reactions live? He observes the deepest depths of reality and understands that the habit response occurs because of the lack of awareness that we do not know the fact that we are reacting to our habits, and we do not know what we are reacting to. We are completely ignorant of the impermanence of existence, of the nature of my being, and we do not know that attachment to existence will bring pain. Because we do not know the true nature of ourselves, we react blindly. Because we do not know that we have had a habit of reacting, we continue to blindly react, and let them intensify. Therefore, because of ignorance, we are trapped in the habit of the reaction of the cage.

This is the way the wheel of pain begins to turn:

If the non-Ming is born, the habit reaction occurs (the non-ming margin line);

If the habit reaction is born, the mind consciousness will be born (line knowledge);

If the mind is born, the heart and body will be born (knowledge of the name color);

If the heart and body are born, the six is formed (the name of the color margin of six places);

If the six is born, contact occurs (six-point contact)

If the contact is born, the sensation occurs (the contact is affected);

If feeling born, greed, hatred and hatred will be produced (by the margin of love);

If love, hatred and hatred arise, hold on to produce (love margin);

If the holding of the birth, the future of the existence of the formation (take the margin there);

If the future of the existence of the formation of life began (destined);

If there is a life, there are old, death, sorrow, Huan injury, physical and mental suffering, sorrow and annoyance (raw edge of old, dead, sorrow, Huan, bitter, worry, annoyed);

As the great bitter Yun aggregated up.

It is this causal chain-the rule of origin-that brings us to the present state and to a bitter future.

Finally, he knew the truth: the pain began with ignorance of his own reality, of the phenomenon of the so-called "Me". And the next cause of suffering is the habit response of the heart. We are blinded by the blind and accumulate the response of greed and hatred, and the development of blindness is the result of all sorts of unhappiness. This habit of blind reaction is the industry that shapes our future. And the habit response is born, because of their own nature of ignorance. Ignorance, love and hatred are the three main causes of all suffering in life.

From the way of suffering

The next question he faces after the future Buddha, the Prince of Siddhartha, learns the causes of suffering and suffering is: How to cease suffering? He thought of the law of Karma, the law of cause and effect:

There is a reason for this, and this life is rhymes, and this is no reason;

Every thing is a cause and a co-born. If the cause is extinguished, the result will also be extinguished. In this way, you can reverse the process of suffering from birth:

If the eradication of the absence of the clear, and the complete cessation of the habit of the reaction will cease (without flash);

If the habit response ceases, the mind ceases (the line is extinguished);

If the mind ceases, the heart and body cease (the name is extinguished);

If the heart and body cease, the six will cease (the name of the color is extinguished six);

If the six cease, the contact ceases (the six places are extinguished);

If the contact ceases, the feeling ceases (the touch is extinguished);

If the feeling ceases, greed and hatred cease (and love is extinguished);

If the love and hatred cease, the holding will cease (love is extinguished);

If the holding ceases, the future beings will cease (and the taking out will be extinguished);

If the future beings cease, their life will cease (and the dead shall be extinguished);

If the life ceases, the old, the dead, the sorrow, the Huan, the physical and mental suffering, the sorrow and the annoyance will cease (life and death is old, dead, sorrow, Huan, bitter, sorrow, annoyed and extinguished);

As the great pains gather to cease.

If we are no longer aware, there will be no blind habit response, and there will be no pain that comes with it. And once there is no more pain, we can experience real peace, real happiness. The wheel of pain turns into the wheel of liberation.

This is the realization of Siddhartha. Gotama. This is what he teaches to all beings. He said, "You have done the wrong thing, you have defiled yourself, and you have purified yourself by not doing the wrong things."

Everyone has to take responsibility for the habit of causing their own pain. By taking responsibility, we can learn how to fight the pain.

Continuous flow of existence

The Buddha used the 12 Origin chakra to explain the process of samsara. In the Buddha-era of India, this concept was universally accepted as a fact. For many today, it seems to be a very bizarre and even incomprehensible theory. However, before accepting or denying it, you should first understand what it is and what it is not.

Samsara is a repeating cycle, a continuation of past and future generations. Our behavior is the driving force that drives us to live integration processes. The humble or noble of every life depends on the inferior or noble behavior of our past. From this point of view, this concept is fundamentally different from what many religions teach. Think there is a future there, where we will be punished for what we have done in this life. However, Buddha realized that we would be punished for what we have done in this life. But, Buddha realized that even in the most noble realm, the pain still exists. Therefore, our efforts should not be to seek happiness in the afterlife, because no afterlife is completely happy. Our goal should be to free ourselves from all suffering. When we release ourselves from the cycle of pain, we experience pure happiness, far more than any worldly pleasures. Buddha taught us to testify this way of happiness in this life.

Reincarnation is not generally believed, there is a constant soul or self, in the life and death of the reincarnation reborn. The Buddha said, that is not the case. He stressed that there is no permanent, eternal succession of entities;

As milk comes from a cow, the curd comes from the milk, the cream comes from the curd, the cream comes from the cream, and the cream comes from the cream. When it is milk, it is not considered to be a curd or cream or cream or refined cream. Similarly, no matter when, only the present situation is true, not the past or future existence.

Buddha believes that there is not a fixed self, in the lifetimes of repeated reincarnation, but also not without a past life or afterlife. On the contrary, the Buddha realized and taught us that as long as our actions continue to give impetus to the process, the process of this being will continue to exist.

Even if someone believes that this lifetime is the only existence, it is still associated with the wheel of origin. Every moment when we are ignorant of our blind reactions, we experience pain at this moment. If we can get rid of the blind and no longer react blindly, we can feel serene in the present. Heaven and Hell exist here and now, and they can experience it in this life. Buddha once said:

Even if some people think that there is no other world, good deeds in the future do not punish, but a person can be happy in this life, as long as he can keep himself away from hatred, evil thoughts and anxiety.

Whether or not we believe in past or future life, we still have to face the problem caused by the blind reaction of this world. The most important thing for us is to solve these problems immediately, to take steps to stop the inertia of the blind reaction, to end our suffering, and to experience the joy of liberation now.

--from the Art of life

Registration method:

2015, all over the country Vipassana Center curriculum has been opened for registration, if you need to participate in online registration, specifically please login http://ng.81355.net/, if you want to register for the 10th course in Beijing Vipassana Center, please click the course and registration under the "Need Code Course", enter the code "BJ001", Directly press ENTER to see the Beijing Vipassana Center course Information and registration, I wish a happy and diligent!

May everyone in their lifetime set aside 10 days to practice the inner view. Only through personal experience can we truly realize what it is and then get the happiness, serenity and liberation that belong to them through the practice.

"The Art of Life": the root of the problem (next)