The fifth edition of "Ancient Innocence"

On the ancient innocence and the five discourses

Speaker: Xu Wenbing Chair: Liangdong Elder

Broadcast time: 2008-12-27 23:00-24:00

Scripture : is to addictions not to labor its eyes, sexual evil can not be confused with his heart, foolish Wisdom Yin unworthy, not afraid of things, it is suitable for the road. So can be hundred years old and the action is not bad, with their German all not dangerous also.

Liangdong Elder: Yes, rediscover Chinese medicine is too beautiful. Hello everyone! Welcome to the second and third paragraph of the "Ancient Innocence Theory" of the National Academy of the Yellow Emperor in this evening. Still opposite us is my reverence for the special study "Yellow Emperor Internal Sutra", but also interesting specifically to the "Yellow Emperor Internal Sutra" clear Magnolia officinalis TCM Xu Wenbing teacher, Xu Teacher good! Xu Wenbing: Liangdong elder Good! Hello, listeners and friends! Liangdong Elder: In the past a period of time, we speak almost every week of the "ancient Innocence" of the twenty or thirty words, remember in the last week, we talked about the "ancient Innocence" the second paragraph of the "let its clothing, music its vulgar, high-ranking, its people so Yue Park." In other words, it is the person who is really comfortable, is the beauty of its food, music its vulgar. What does that say? Teacher Xu gave you a little refresher.

Xu Wenbing: Oh, the first sentence is to achieve an ideal state of health is called the United States its food, eat food to eat well, and then dress to wear comfortable, the last time to talk about clothing is underwear, why say is underwear, because it is the moon Word side, the moon is the ancient character it is the abbreviation of meat, so you like us to write liver ah kidney Ah stomach ah it all with one months word edge. That month is not the moon is meat, so the clothing of the clothes it has a meat word side, is affixed with the meat to wear the clothes called clothing, not affixed to the outside of the meat of the dress, separated by a layer.

Liangdong Elder: Yes, so as we mentioned last time, like the Superman, wearing underwear outside is typical of the service.

Xu Wenbing: Defy.

Liangdong Elder: Defy. Well, what's the topic we're going to talk about today? "Addictions cannot have his eyes, and the wicked cannot be confused with his heart." "That is, a person to keep healthy, addictions is not the purpose, I want to ask teacher Xu, what is called addictions can not labor his eyes?"

Xu Wenbing: Well, this sentence is our "Ancient naïve theory" a summary of the first paragraph, this sentence is the Yellow Emperor asked Ucheber said Yu ancient people in the spring and autumn are all degrees, but now the people are not 50 years old on the action are all down, is the Qi Bo according to this sentence, students of such a question, led to his a large section of the exposition, The last sentence is done as a summary. What do we see? Yellow Emperor He asked about one, one is the short life, is at, in addition, he saw the function of the body decline, action is bad, but in the Yellow Emperor's teacher-called days Schiber answer, he not only answered the question of life, that is, to put forward the concept of the old age, 120 years, In particular, he stressed that people should live happily and cheerfully, so he mentioned the word "every desire and all that is desired." In other words, he is not only concerned about the amount of life, he also concerned about the quality of life, that is, you live 120 years old, if you live your own desires can not meet, your wish can not be realized.

Liangdong Elder: It's always depressing and twisted.

Xu Wenbing: Yes, so what will it take to make people live? Is the pain, life is not as good as death, so we see some countries in the statistics of their country's average life expectancy, said that our country's average life expectancy is 80 years old, live very long, but, at the same time, another statistic that the country's suicide rate is the first in the world.

Liangdong Elder: Are you talking about Japan?

Xu Wenbing: I didn't mention it. Oh. The two data together, the people of this country is the longest and most painful country in the world, so what is the meaning of living? So I ended up with a summary, we say to the psychological enjoyment of people also have to pay attention to, so in addition to eat good drink, but also to the United States its food, let its clothing, music its vulgar, and finally to eliminate the imbalance caused by the envy of this kind of psychology, called to compete with each other, the people so Yue Park, we want to pursue this simple, simple, A natural life.

Liangdong Elder: Well, that's a summary of what we've been talking about for the last week. Advertising film Flower ... This subtitle is produced by "Yi Jian life Net" ...

Liangdong Elder: Continue to return, the National Academy of the re-discovery of Chinese medicine is too beautiful. What is to be said today is "addictions can not labor his eyes."

Xu Wenbing: Well, say the end of this we talk about satisfying the desire to enjoy the enjoyment and spiritual enjoyment, the Yellow Emperor's teacher in the final summing up when the following words are called out: "addictions can not labor its eyes, kinky evil can not be confused with their hearts." "You see, his first paragraph is about desire, I last spoke of the desire is our physical sense of enjoyment, and that the back of that heart, it refers to the enjoyment of the spiritual level, so we say addictions is to say that you go to meet your physical desires, but also not too much, especially to talk about this desire," The Yellow Emperor internal sutra • Ancient Innocence " We talked about it now. It emphasizes two words, one is God, you see the Yellow Emperor, the birth of the spirit, and then the spiritual, and then the form of God together, these all talk about a God, another often appear in the word is this desire, so we again today to re-recognize it, that is, many people live short-lived or live very painful, The most fundamental problem is not solved well, is not serious to deal with their own this desire, as a desire we said, it does not take heart, it refers to our sense of a enjoyment of satisfaction, thirsty want to drink, hungry want to eat, there is the sexual desire of men and women, but also some audience friends to our blog message said, this "desire", Why do you say this sexual desire is not tempted? This means, for example, the male to see the opposite sex, more than a look at even some physiological reaction, does not mean that you are emotional to her, does not mean that you fall in love with her.

Liangdong Elder: Well. Eh, is there a difference between men and women?

Xu Wenbing: there are.

Liangdong Elder: Before we have a misunderstanding, that only men are the lower body thinking, in fact, women are just suppressed.

Xu Wenbing: Women also have, but she is more subtle expression. So we usually say the sentiment and desire two words, not the same. You're right about him. You are not interested in him, so desire is a kind of physiological sense of this satisfaction, you see that how to write? A valley a owes, the valley dug down, owed it needs to fill the filling, it is eager to be satisfied with the desire to be fulfilled. So a lot of people test their boyfriend or husband, in the end is to have this kind of physical desire or really to me moved love? She is in this confusion, very simple a discriminant method, that is, they have this kind of xx activity, her boyfriend or husband is going to sleep, or still have a lingering with her have this kind of talk or have this kind of communication? If he had turned his back and slept, it meant that his physical function was fulfilled, and that his desire was gone, and that the satisfaction of such desires and the inner need were two concepts. We say do not indulge it and do not suppress it, many people suppress the result of this desire, cause their own psychological emergence of a metamorphosis, it will not be pressed by you, it will show from another channel.

Liangdong Elder: for example.

Xu Wenbing: For example, say we eat, a person is hungry many days later, what happens? He would have two extremes of reflection, one called the desperate, the catch all eat, is hungry crazy.

Liangdong Elder: That, as if party B inside there is such a situation, is it?

Xu Wenbing: Eh, right, you look at their village, the chickens are all to eat.

Liangdong Elder: Weasel, a weasel, huh.

Xu Wenbing: That is, we in the Sino-Burmese battlefield, those soldiers fled to the mountain, after returning home, finally did not eat, and finally suddenly had a meal, many people eat to die. Why, it is the original desire was suppressed after the emergence of a distorted reflection.

Liangdong Elder: Just a few years ago, when natural disasters, even guanyin soil eat.

Xu Wenbing: Eat Guanyin soil. Eat Guanyin earth what does it satisfy? is to hunger, fill the belly filled, hungry and full, but you do not eat your physical needs, the result you are still hungry, we see a lot of children called the different food addiction, pick up the wall soil to eat, dig mud to eat, and some children pick their own snot to eat.

Liangdong Elder: I've seen a couple of kids like to eat a booger.

Xu Wenbing: Eh, yes! It was a repressed, unsatisfied desire to show up from another perverted perspective. There is a common suppressed sexual desire, it will be reflected to some other strange things on the show, some people have fetish, it should be normal between men and women have this desire this is normal, he was suppressed after the result is perverted, is the woman did not feel, the clothes have feelings for people, began to go crazy to steal someone else's underwear, such as the collection of other people's such things, at last, no interest in the interests of things. Fetish, fetish, and some kind of voyeur.

Liangdong Elder: It's all very unhealthy.

Xu Wenbing: Unhealthy, are perverts, that kind of desire is what we say is too suppressed after the appearance of the kind of metamorphosis, which is called? Addictions What is addiction? To be excessively fond of, or to be a special preference. We know that before, smoking, drinking, and some people rise to a more abnormal bloodthirsty, only kill and abuse others have pleasure, there is a story called the affliction of the old, what do you mean? What's he eating, this guy is sick? Is the body has the creation purulent knot a scab, he giban this meat to eat, he likes to eat this thing, so this is suppressed or is distorted desire, later through this morbid behavior or morbid psychological manifestation. So we say addictions can not labor, this is a meaning, and why should add an eye to it, that is, the original desire is not tempted, but became a special preference after it, began to move God. We say that the eyes are the windows of the mind. The last time our young woman eyes blurred that said, when a person saw something, especially like on, she will be excited, the pupil will loose, then that state is called God. So excessive indulgence of their own desires, will be the eyes of the labor, and then the trance, we say how to foster repose?

Liangdong elder: Closed eyes resting.

Xu Wenbing: Resting your eyes. To be in a trance?

Liangdong Elder: Superb.

Xu Wenbing: Staring at a thing is not over.

Liangdong Elder: Oh, so addictions can not do its purpose means that you can not put this desire too much, so that your God has run away from your eyes.

Xu Wenbing: Ran away, this sentence to our modern people have extremely important practical significance, I see modern people are doing this thing, what? Watching TV, worse than watching TV, is playing games, watching computers, surfing the Internet, you see the person staring at the TV screen, Ah, is in a half-mad state.

Liangdong Elder: Trance state.

Xu Wenbing: Trance state. Ah.

Liangdong Elder: So it's the eye.

Xu Wenbing: After Lao's eyes are hurt his God, you look at us now such a lot of internet addiction of this kind of child, alas, that is really parents really too painful, finally put a child pull big, and then run all day in the game machine before the arcade, Internet cafes do not go home, why? Playing games. Put the children to college, a look, all the homework lights red, why, the school side of the Internet bar.

Liangdong Elder: So, it is said that like a lot of online game companies they in the capital market, in fact, investors to their PE value, what is called PE value, is to give them the valuation is not very high. The reason is that many investors also believe that different businesses have different ethics. Like this business of playing games, he is not in some way in line with our real life of human ethics, you see that encourage you to kill, encourage you to rumble, encourage you to indulge in this, this is also a topic worth mentioning. A little rest, after the ads back, and we come to talk about "sexual immorality can not be confused with the heart."

Liangdong Elder: Just in the last part of the time, we spent more than 10 minutes only to say a word, "addictions can not work their eyes," said the meaning of a person can not be too indulgent their desire to let their eyes hook to see a thing, let your God out of the eye, another word, The following passage is very interesting, "sexual immorality can not be confused with the heart", what is the meaning of sexual immorality? Why is it that the sexual immorality cannot be confused with the heart?

Xu Wenbing: This, first of all, this kinky, kinky it meant too much.

Liangdong Elder: Well. Rainy drizzling. Xu Wenbing: Eh, yes. The Yueyanglou said, "Chizhov rainy drizzling, not even the month open." "Is the Jiangnan kind of rainy season, the next stop, too much, traditional Chinese medicine to this excessive excess of this outside climate change is called six kinky." Wind, cold, summer, wet, dry, fire.

Liangdong Elder: So the cold fire is not a problem of dry fire? The wind is too cold to be called six kinky, right?

Xu Wenbing: Yes, not to say it's windy. Rain will lead to morbidity, it is a relative, one is the outside climate change is too drastic, one is your inner body resistance is too poor, relative after the later, you will get sick. Later on, this kinky has a special meaning, which refers to the excessive sexual life. Liangdong Elder: "Sexual immorality can not be confused with the heart" ah. Xu Wenbing: Ah, the next word will be confused, what is the meaning of confusion?

Liangdong Elder: Confused you see above is a or word, below is a heart, 40 perplexed well, that is, will not say also can this also can that.

Xu Wenbing: Yes, right, in fact, confused his heart a word to explain, the common people's big saying is called cross-stitch eye. Confused meaning is not sure, can be this can be that, is not determined, did not set down, we say that Confucius said 40 perplexed, is about 40 years old before his heart uncertain, did not set down the self-awareness, I am a person, what I want to do, my talent mission is what, I am more suitable for what? Or have not decided to marry who live with who, see this woman also good that woman also good, finally said to marry Which?

Liangdong elder: Whoever marries me, I will be with whom.

Xu Wenbing: hehe. Pick and choose, and then look at it, it's called confusion. After 40, the hole sage Ah basic talk about 40 perplexed, I am a person, I can eat a few bowls of cooked rice, I eat which bowl of rice, I decided down, and then what I should find what kind of woman also decided, said the weak water 3,000 I take a scoop to drink, others my eyes do not look at one eye.

Liangdong Elder: The main body is not tired.

Xu Wenbing: Eh, yes. Also not is not tired, the body is not good to anyone, but this confusion is fixed, I have to set down, although I have this spirit of blood energy, but I do not sprinkle the toilet, I only love or set a person, this is actually a person's physical and mental health to a certain level of a performance, ancient words called Tarzan collapse after, Elk Hippie before, I do not tempted, ah. I'm not tempted by all these messy temptations, or things that are not sure.

Liangdong Elder: I know when Tarzan collapses. What do you mean the elk are in front?

Xu Wenbing: Elk Hippie Before is that kind of particularly beautiful Sika deer, in front of me romp, slapstick play, I do not take a glance at it, I am not tempted. So we often say that confusion, temptation, this is to let you produce an uncertain result of this kind of reason, doubt, is not believe or believe it's negative, lure is a kind of attraction, so face these things I am not tempted I am very firm, this is called perplexed. Therefore, this "sexual immorality can not be confused with the heart", is at the level of the desire to talk about the spirit, a level of psychology, said this excessive pattern of things, specifically, this kind of sex temptation or seduction, has not been enough to let me tempted.

Liangdong Elder: Does this have a premise? So you have to see different things before this is not a good thing to do? You see why Sakyamuni can become a Buddha, right? The prince is the one who comes out. You see why a lot of people in the performing arts are later in the future, or there is this spiritual pursuit, it must have been too frustrating.

Xu Wenbing: Put down the butcher's knife and deeds. This person did not take up the butcher's knife to make him directly into the Buddha He also can not, I personally agree with you this point of view, said he must have experienced a lot of things, 'd been through only difficult to water, after seeing to reach a certain person is true, eat have not eaten, this girlfriend also did not, finally said I am not interested in women, that is

Liangdong Elder: There are only two cases, and one is really born with no such ability, right? That's very rare. The other is not to eat grapes say grape acid.

Xu Wenbing: Yes, so this experience, we said before his desire to talk about the heart after the experience seen after reaching a kind of taichetaiwu, this person on the physical and mental health reached a higher level, so this is called sexual evil can not be confused with the heart. The behavior of people with this obsessive-compulsive disorder, that is, this one, the repeated consideration, thinking it through wrestling finally not sure, he is in many manifestations of this confusion, will not come down. This is a manifestation of both physical and mental health.

Liangdong Elder: This is the so-called, is not the kind of the outcome ah? Xu Wenbing: Indecisive, both, this is a kind of confusion. Liangdong Elder: I used to think it belonged to someone who had it, and then you say it, maybe everyone has a similar one.

Xu Wenbing: People who have experienced this stage and come out to live have reached a definite point. Can not live out of the person may be in the life of the confusion, don't say 40, maybe he to 80 still in that confused.

Liangdong Elder: Well, so today we should talk about the "Yellow Emperor Internal Sutra" Ah, said: "Addictions can not labor their eyes, kinky evil can not be confused with their hearts." "To say this is a kind of man's situation, it describes a situation, followed by a sentence:" Foolish wisdom is unworthy, not afraid of things. "

Xu Wenbing: Well. This sentence should be so read, that is, foolish, wise, yin Three kinds of people, not afraid of things. What do you mean, that we are born with each person's quality is different. First of all, we have learned a yugong Yishan before, that is to say, this foolish man should be too Wang Hui, he will use his family's efforts to remove it. This foolish meaning is what, we heard an idiom called languished, is a person secretly hiding in the corner, and is back to the face of the person facing that corner in there crying.

Liangdong Elder: I did this when I was in kindergarten.

Xu Wenbing: hehe, languished, so what is this fool? Is the mind or the mood of the idea stuck in a corner, no way out, this is called a fool. We say this kind of person can't think of bothered, this is called a fool. Wisdom, we have introduced before, it is more intelligent and more accessible to the people, know that these tangible material changes, than the foolish people to open up some, "The Yellow Emperor Internal Sutra" in the later chapters also said that when the kidney meridian and vitality can reach our Qiqiao or nine, this person is called wisdom. We say that this person is clever, so-called wise, refers to the ears to hear very clearly, Ming is bright eyes to see clearly, this is called wisdom, smart eyes bright. So in the Yugong Yishan, the opposite of the foolish man called Wise Man, is a clever old man, to persuade him that you do not dig this mountain, but the fool is a famous one of the tendons, he insisted on two points, he said my descendants are infinite, and the mountain does not raise, so move this mountain no problem. But do you want to think about it, the foolish man did not consider a few questions, a person will childlessness, how can you guarantee that your descendants will be endless collapse? Zhang Zhongjing is such a big doctor, the family because of a few typhoid very few people are dead. Second, we all know that the Himalaya mountains of the Qinghai-Tibet Plateau are constantly uplifted under the impact of the Indian plate, how can you ensure that the mountain does not heighten? So the foolish man he is such a rib thinking.

Liangdong Elder: That's Forrest Gump, ancient Forrest Gump.

Xu Wenbing: He this kind of person is not hit the south wall does not turn back, hit the south wall also do not turn back, said this wall too hard my head is not enough hard ah, also want to hit, this is a foolish person. Wise people are more open not to the dead, know the other road can also go. The virtuous people is higher than this intelligence level, is we speak of the people who opened the Hui. It is often said that some people have wisdom and no wisdom, for example, he can only study the things that are visible, this is called wisdom. It's like some scientists are talking about TCM, you take the evidence to prove it, and without it I think you are false, he does not have such a high degree of abstract thinking ability. Hewlett-Packard people have this kind of abstract thinking ability, as if we play chess, touch the chess piece to see the board, we can under. How do you play chess with the wise man who opened the Hui? Under blindfolded, no chess pieces no chess board We are down, and one step not bad, higher level those masters a person to hundreds of people under, one step not disorderly, this is called Sage. So he's a fool, Homo sapiens, sage, of course, there will be three, shouting truth Saint, there are saints, Homo sapiens, there is a real person, that is more open Hui people, ah, we this regardless, on the big dial people are divided into these three kinds, but no matter I am a fool, no matter I am Homo sapiens, no matter I am sage, I so health, " What state can I reach in the end? Not afraid of things. Separate said, the unworthy of things, the second is not afraid of things. Liangdong Elder: Yes. What do you mean Shaw? Just now we talked about the foolish Ji-hyun, the unworthy, the not afraid of things. It took more than 10 minutes to speak three words. and had to pause a little bit. After the ad came back, we went on to talk about what is called "the unworthy, the fear of a thing." Eh, just now we talked about: "Foolish Ji-hyun, unworthy, not afraid of a thing." Foolish Ji-hyun, this is three different realms of people, ah, why are not afraid of things? What's the difference between being unworthy and not afraid? Please ask Mr. Xu to give us a kaixie. Xu Wenbing: Well. This Shaw, write the above a small, the bottom of a moon, ah. Shaw meant to be alike, much like ...

Liangdong Elder: It's a vivid thing.

Xu Wenbing: We often draw a portrait, and say it looks like you, Liang Dong. Vivid We also often use, for example this person resembles, we call Shaw, the likeness, but wonderful, marvelous. Convoluted, the door of all the wonderful, that is only wonderful, likeness, the shape called Shaw. But this Shaw here is not Cronshaw solution, it is that interchangeability word, it is the one that disdain that crumbs. What's the meaning of it? Disdain for STH. What do you mean? The pursuit of matter, material desires is not very strong, it is not to see it very heavy, it is called the unworthy of things. The following one is not afraid of things. What do you mean, fear?

Liangdong Elder: Fear. Xu Wenbing: Fear is not fear. Liangdong elder: Eh, fear is not fear, huh?

Xu Wenbing: There is fear, there is horror, there is fear, but you can not say it is afraid, it is fear, it is a surprise.

Liangdong Elder: Eh, what's the difference between fear and fear?

Xu Wenbing: There is a difference, fear is this ah, is the vertical heart, it certainly disturbed your God, fear of the above ... Traditional Chinese, we are now writing Simplified Chinese is a with the, traditional Chinese it does not write so. Fear of the traditional characters is the vertical heart, this side of a Qu Qiu Bai qu, above two eyes, under a sparrow finch below that. It was meant to be that you look at the bird, observe the bird, it stopped in that one, its head is looking back and forth, the eyes are big, it is called fear. It is a kind of stimulated, for example, frightened Ah, fear later performance it that kind of gape, or is the binocular round open that state, called fear, anyway is touches you, let you again ... We begin to blur the eyes again, and the eyes stare at that state, the so-called fear refers to this state. You may be afraid to be surprised, you may be frightened, or you may fear.

Liangdong Elder: You see that Super Girl, before announcing the results, the woman's fan looked like she had her mouth open and her eyes looking at the situation.

Xu Wenbing: So fear refers to being stimulated after the eyes of that wide open, and then add a vertical heart is to touch your heart, is an emotional feeling. We add another, fear, we often say fear, terror and fear is completely different, what is the meaning of it? Now the old saying anti-terrorism, terrorists, fear is the heart, above a gong, gong is what mean ah? Gong is to take a rope to tie things, used to take the kind of cowhide rope called Wei ...

Liangdong Elder: Yes, Wei.

Xu Wenbing: Eh, Wei, what do you call Wei? Is the previous books are bamboo slips, bamboo slips to wear the rope is the cowhide rope, called Wei. Confucius Read the Book of the Ching, to go back and forth to see, then the chain of the I Ching of the cowhide rope was broken three back, so the cowhide rope tied up the thing called Gong, we call the consolidation. There used to be a way for a minority to carry out the death penalty by first soaking the cowhide rope with water and then slip the man's neck, and the cowhide rope dried and began to strangle the man alive. So what does it feel like?

Xu Wenbing: Fear is Your heart, by the kind of like a rope tightened, to slip up that state. We often say to see one thing, my heart is in my mouth, or someone feel my heart, lovelorn or how, in the heart was arrested, slip that feeling. Someone else is a heart attack has a sense of dying, suddenly feel like dying, not, that state is called fear.

Liangdong Elder: Oh yo, too learned, Xu teacher you.

Xu Wenbing: So today we talk about the fear, fear is the primary stage. Wow, the eyes are wide and stimulated. That's a deeper fear.

Liangdong Elder: So what you just said is foolish Ji-hyun, unworthy, not afraid of things. That is, whether you are like a foolish man, a wonk, a wiser man, or a man of levitation, are both disdained and unafraid of things.

Xu Wenbing: Yes, we can not leave things, we live in the society of this thing, we need things, but these things do not overly entangled in your heart, we are now inseparable from things, what room to open, what car to wear, what clothes to eat, it is inseparable from things. Inseparable from things, not necessarily you want to tie your heart to that thing, a lot of people ah, lost a mobile phone for a few days can not eat rice, this is called crumbs in things. Then, for example, there are a lot of people just because the problem of the level of things deeply affect their own heart, which also requires a process of experience. I remember working at Dongzhimen Hospital when I first graduated. I will graduate that year, that will pay is seventy or eighty yuan, one months bonus I remember is ten dollars, I go to that buy fish, this hawker Ah, I now think, particularly interesting, especially bad, this fish for example is five pieces of five, I give him a block, he first find you four block five, Then you twist and walk away, that 40 dollars will not have, and so I think to go back with others want, people die also don't admit, at that time I probably a week did not eat good meal, why? That 40 dollars for me is half a month wages ah, you say I kind of because of this thing, and then because of a fish, because of the money, and then affect their own heart, it is not worth it. Now you don't say 50 dollars, throw on the block, the eyes do not blink, the heart is not with thinking, why? This thing I have experienced, after the experience of the same as the immune needle, with immunity.

Liangdong Elder: So, I often advised those who are in college friends Ah, I told them that when the young when nothing ah, more talk about a few love, otherwise ah, when you work, you also need to consume the heart exhausting to fight the love that miss, that anxious, you that fear, you that fear, the work has a great impact.

Xu Wenbing: Yes, shun its nature, there are college love talk of jumping, this thing to grasp a degree, do not talk about the wrong, talk about the failure to grasp the good, in fact, you say lovelorn, is that you put the mind on a thing, people are things, characters. Finally you lose him later, then, from a, rice, rice, sleep, sleep, and finally thin with the rod-like, a distraction that kind, and then learn to learn not to go on, this is what? The chip is the last thing to fear and the last thing to die.

Liangdong Elder: So, that is to say, "The foolish Ji-hyun, the unworthy, does not fear in the thing, therefore is suitable the way".

Xu Wenbing: This "so is suitable for the road" This is which Hopewell?

Liangdong Elder: Appropriate "fit".

Xu Wenbing: hehe. Appropriate "fit". Is the one we often speak of the unity of Heaven and Man, what is the Tao? Your people's behavior, we call people for, is false, the world that change called the word, the so-called Heaven and earth is to say that your actions conform to the natural changes, this is called the unity of nature. The Realm of heaven and Man is the highest state of the Taoist health, if you according to our front, the Yellow Emperor's teacher Qi Bo said this set of methods to do, you as a person on the way to the heaven, the result of the heavenly Heaven is both longevity and health, but also live very happy, there is quality and quantity, it is suitable for the road.

Liangdong Elder: Well. This is like a car, if you are a car parts, you have to go with the whole tire rhythm of the car is not the same, you think it is your injury or car damage?

Xu Wenbing: A lose-lose, but the days are fine, people are dying.

Liangdong Elder: Because the car is not the same as the tires, we are too small and too small between the world.

Xu Wenbing: We ... Now the pursuit of a minimum state of health can not reach, the true ancients speak of the State of Heaven and Man, it is a very wonderful kind of a realm of marvelous. All kinds of changes in the world, spectacular, your heart feels like a harmonious resonance, the vibration of the world to you this you will be from a body like a radio, transferred to that band, Wow, that wonderful music came out, so really open wisdom is not by reading, the inherent in the brain, you cultivate to the refining after, Heaven and earth Those are like electromagnetic waves, PA, someone called Hui, but you see the six dyhana can be illiterate? Why become a guru? He is the cultivation of such a way, and then in a certain time of the month a certain moment to collapse enlightenment enlightened, what the knowledge of the day under he knows.

Liangdong Elder: This is just what Mr. Xu said, if you can really find the right frequency, the music of the radio will come.

Liangdong Elder: Continue to come back to "the ancient naïve theory". We have a sentence below that "so can be hundred years old", I think this is wrong, "so I can be hundred years old" what meaning ah? "And the action is not bad, with its German all not dangerous also."

Xu Wenbing: So Mr. Qi's teacher answered the Yellow Emperor's question, finally to a concluding speech, you know the ancient people of the spring and autumn are hundred years old and action is not bad, you are not asking me the times different yes? People will lose it? I finally give you a summary, they are these people can, year is hundred years old and action not to decline, why? In virtue of its all not dangerous also.

Liangdong Elder: When it comes to this place, it is morality, and we say that I speak of this moral sutra, how does the Tao and the German distinguish?

Xu Wenbing: Of course not the same, according to the excavation of this Lao Tzu, it should be called de interchange Mejiro, it is Deching in front, interchange Mejiro in the rear. We often say that this person is not moral, we have to talk about morality, this is its ambiguity, is two words together to synthesize a word, called ethics, is that meaning. The true word and the virtue, are separate completely different. Tao, Heaven, the law of natural change; Germany, you see, two people, there is a heart underneath, you attentively to understand the change of heaven, then, do things in line with the heaven, we call the people of Germany. This is called the one who has the virtue, and you have got this kind of heaven, and he says that he knows, or the man we call enlightenment. Enlightenment of the people who think of what they want to do is called virtue, no way of heaven or even against the heaven of Man called Wicked. Liangdong Elder: So some people say this person's character is noble, very moral, sometimes I think Ah, there will be ambiguity. A moral person should not be a very painful person, we often feel that this person is very moral, in fact, there is a point of view, that this person is sacrificing the ego, the achievement of the great, life is very painful, but also to be quite there, it seems that this feeling is called moral. Really have the moral person actually still must have the wisdom, you must understand this matter, oneself also not tired, everybody also not tired, you in the crowd also not uncomfortable.

Xu Wenbing: There is no wisdom, he must be a hui. We see a lot of old people in the countryside, old lady, did not read books, illiterate, but said the words are extremely rich that philosophy, he may be not wise, but he definitely has Hui.

Liangdong Elder: For example, do you remember anything?

Xu Wenbing: My friends often talk to me about pulling children, we now have a lot of children are science-feeding, according to weight, according to a few months, parents take the formula and then put something in it to adjust to feed the child.

Liangdong Elder: Like feeding a pig.

Xu Wenbing: He is more advanced than feeding the pig, but feed out even the pig is inferior, so feed the pig the pig is long battened, feed the person a sallow, with the African small refugees, finally parents are very strange, how we say science, how did he grow like this? But the rural old lady pulls the child not so much fastidious, the person on a word, to child Ann, three points hunger and cold, he never give the child stuffed full of, never put that child wrapped tightly on ondol, because what? The child itself is strong, you give him wrapped very strict, he immediately lit, then a sore throat, bleeding nose, and then burned up, and then burned up a little bit began convulsions, so you look at the old lady, without what you say these science what this knowledge, others have mastered a truth, three points hungry and cold, People also know that hunger is not hungry, he never put the child hungry, his hunger is to let him eat seven or eight full, you see so pull the child called to conform to the heaven, this is called the virtue of all, have the person of virtue. We now seem to know a lot of what knowledge, wise, but no way. This German is not dangerous, a word on the summary of our want to health, want healthy, want to live long, want life and have quality and quantity, summed up a word called de all not dangerous. We have just said that Germany is in line with the heaven, called Germany, the back road or the heavenly understanding of the not too comprehensive, called the shortcomings of Germany, at last, simply do not know the heaven, called No virtue. No virtue, Wicked, back Germany, we call it the whole. We have a very famous person called Li Dequan, the history of two people called Li Dequan, one is after the founding of the Ministry of Health minister, Li Dequan, Feng Yuxiang's wife, you see the ancient people pay attention to the name, are not the Moral sutra, is the poem, ah ...

Liangdong Elder: At least, they are the Analects.

Xu Wenbing: Eh, at least is the Analects. All in all, except for the things I do accord with heaven, and I as far as possible to conform to it, a comprehensive grasp of the heaven, and then to do things in line with the heaven, so that is not dangerous.

Liangdong Elder: So take the name AH or to have a little source, it seems you have a little cultural appearance.

Xu Wenbing: But this, the name and the word is not the same AH.

Liangdong Elder: Ah, yes. Tell me more about ... I chat with you, there is no way to say, the name and the word what is different?

Xu Wenbing: The name of the life also, is said that the name is you born parents to you, this is your life, you can not choose, this is called the name.

Liangdong Elder: Yes, you can't choose your own name.

Xu Wenbing: Ah, the surname and the name can not be chosen, this is your birth. But generally after school afar, you can give yourself a word, which you can set yourself, ancient people only your father or your elders can name you, for example, called Liangdong Elder, peers or juniors can only address your word, show respect. such as Liu Bei, the word Xuan de, you can call Mr. Xuan de or Liu Xuande, you can't call Liu Bei, you call Liu Bei is scold others. That Zhuge Liang, Bright is his name, the Ming is His word, you can call Mr. Hung Ming ...

Liangdong Elder: Zhuge Ming.

Xu Wenbing: Eh, Zhuge Ming. Bright can self-proclaimed, bright Gonggeng Ridge Mu, I call myself OK, others come up to call me bright, then you are scold me. So now we Chinese are famous without words. Everyone is ...

Liangdong Elder: Do you have a name?

Xu Wenbing: I have a famous word ah, my name is my father gave me, my surname Xu, my father named Me Xiao Zhou Yucheng.

Liangdong Elder: Oh, Xu Xiaozhou.

Xu Wenbing: Hey. This is my name, you call me Xu Xiaozhou is scold me.

Liangdong Elder: No wonder I never called you Xu Xiao Zhou, I always thought you called Xu Wenbing.

Xu Wenbing: Wen Bing is my word, because I am a stranger, I am from a give from a word, the Cultural Revolution of Red soldier, I call Wen Bing, you call me Xuwenchang soldier, call my word, or you call me Wen Bing doctor.

Liangdong Elder: Your ID doesn't say Xu Wenbing?

Xu Wenbing: It is Xuwenchang soldier. Liangdong Elder: Oh, you gave it to yourself and then you got rid of it? Xu Wenbing: It's my word, my word, my name is Xiao Zhou, my father gave it to me.

Liangdong Elder: But your identity card is still ...

Xu Wenbing: Ah, Wen Bing, is my word, so everyone calls me Xu Wenbing no problem.

Liangdong Elder: Everyone, many people are very concerned about it, in the end this one called Xuwenchang soldiers, how can you find him? By the way, if you want to, you can Baidu Xuwenchang Bing's blog or Magnolia officinalis TCM Academy.

Xu Wenbing: Yes. Eh, someone on my blog asked, yes, this Xu Xiaozhou and Xu Wenbing is not brothers? I said no, is a person, because what? The person is changing, he is in a state he is the person, he is over this state he is another person, he can not take a word or take a name to summarize his whole body.

Liangdong Elder: Yes, Confucius said, lost time husband.

Xu Wenbing: Eh, yes.

Liangdong Elder: Our life is like the river.

Xu Wenbing: So a lot of people, some people are famous for fame, some people are famous for the word, some people are famous, so I suggest you do not go now to say to rename, renamed. I said you do not change the name, it is parents gave, can not be changed, give yourself a word. There is also a Li Dequan is that Emperor Yongzheng dynasty inside that ministered to the emperor of the eunuch called Li Dequan.

Liangdong Elder: Oh yo, so, sometimes when we look at that name, you know what his parents are about. Xu Wenbing: Yes. Meet a person, ah, dare to ask your name? Liangdong Elder: Where is the road?

Xu Wenbing: Dare to ask where the road, this is the tradition, now have lost, but you remember, we call the vulgar, our custom behind this kind of strange energy and information, you still respect for the good, do not get Beijing in there to talk about this kind of moth. Now we continue to talk about danger, dangerous it is a pictographic character, above is a person in the edge of that state, we see, Yo, hanging, and may fall down, so say there is an idiom called at stake, it is like to put that egg one on the stack, ah.

Liangdong Elder: How much do you mean?

Xu Wenbing: Eh, is the pictographic.

Liangdong Elder: Multi-image!

Xu Wenbing: At stake, people are actually very fragile, we are born for people is really a blessing, this life is very fragile, I graduated from Beijing College of Medicine, we all students to the beginning of the five-year clinical internship, general to the emergency room, I was in the Union Hospital emergency Room, In that will we invariably after the emergency room internship began to write to the family, we are grateful to parents to pull us so much, why? It turns out we think that we live this age, in the emergency room, suddenly found that there are no young people on the road, small to a few months of the baby, big to this youth, 咵, Hung, this bed, a few months in, immediately change the bed, dead, in the emergency room died faster, I also personally participated in the rescue that who, Shi Guangnan ...

Liangdong Elder: Composer, isn't it?

Xu Wenbing: the composer. From the entrance and then the pupil scattered, I just said God, I told you, the people died is the pupil scattered, the gods ran. At that time, he was a brain hernia, is intracranial hemorrhage, then came after the pupil is a large pupil small, then appeared this. In that will internship we know people alive, iers is so fragile, so dangerous ah, so you still do not to treat your life, treat your heart, not good to health? What can only be in the talent of Germany and the whole? This is not a dangerous situation. Liangdong Elder: Yes, so everyone should be Junlin, Li Dequan, Xu Dequan and Liang, ah. That today we spent one hours of time, tut-tut, just read more than 10 20 words, "is to addictions can not labor its eyes, kinky evil can not be confused with his heart, foolish Wisdom Yin unworthy, not afraid of things, so to the Tao." So can be hundred years old and the action is not bad, with their German all not dangerous also. "Thank you for listening to today's National academy found that the Chinese medicine is too beautiful," The Yellow Emperor Internal sutra "of the Ancient Naïve theory" ...

Xu Wenbing: first paragraph.

Liangdong Elder: first paragraph. See you at the same time next week!

The fifth edition of "Ancient Innocence"